तेषाम् अध्वरजं धूमं स्वर्गद्वारम् उपस्थितम् ॥
ययातिर् उपजिघ्रन् वै निपपात महीं प्रति ॥
भूमौ स्वर्गे च संबद्धां नदीं धूममयीं नृपः ॥
स गङ्गाम् इव गच्छन्तीम् आलम्ब्य जगतीपतिः ॥
श्रीमत्स्व् अवभृथाग्र्येषु चतुर्षु प्रतिबन्धुषु ॥
मध्ये निपतितो राजा लोकपालोपमेषु च ॥
चतुर्षु हुतकल्पेषु राजसिंहमहाग्निषु ॥
पपात मध्ये राजर्षिर् ययातिः पुण्यसंक्षये ॥
तम् आहुः पार्थिवाः सर्वे प्रतिमानम् इव श्रियः ॥
को भवान् कस्य वा बन्धुर् देशस्य नगरस्य वा ॥
teṣām adhvarajaṃ dhūmaṃ svargadvāram upasthitam ||
yayātir upajighran vai nipapāta mahīṃ prati ||
bhūmau svarge ca saṃbaddhāṃ nadīṃ dhūmamayīṃ nṛpaḥ ||
sa gaṅgām iva gacchantīm ālambya jagatīpatiḥ ||
śrīmatsv avabhṛthāgryeṣu caturṣu pratibandhuṣu ||
madhye nipatito rājā lokapālopameṣu ca ||
caturṣu hutakalpeṣu rājasiṃhamahāgniṣu ||
papāta madhye rājarṣir yayātiḥ puṇyasaṃkṣaye ||
tam āhuḥ pārthivāḥ sarve pratimānam iva śriyaḥ ||
ko bhavān kasya vā bandhur deśasya nagarasya vā ||
"Inhaling the sacrificial smoke of theirs, which stood before the gate of heaven, Yayati fell toward the earth. The lord of the world clung to the smoky river joining earth and heaven, flowing like the Ganga. The king fell in the midst of four glorious kinsmen, fresh from their finest post-sacrificial ablutions, resembling the guardians of the world, in the midst of four kings who were like lions and great fires, as if themselves oblations offered; so the royal sage Yayati fell as his merit ran out. All those kings said to him, as though to an image of Shri herself: 'Who are you? Whose kinsman are you? From what land or city?'"
173b79fe5106 · 发布于 2026年7月17日 05:35:25 UTC
可用语言RUEN用方向键翻颂
The sacrificial smoke becomes for Yayati a link between heaven and earth. He falls not into emptiness but into the space of his descendants' sacrificial dharma. The kinship here is not merely biological: Madhavi's sons are bearers of accumulated merit.