摩诃婆罗多
Bhagavad-yāna (133) (The Embassy of Krishna to the Kurus, Chapters 71-137)5.133.21-25
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摩诃婆罗多 · 5.133.21-25
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ईदृशं भवती कं चिद् उपायम् अनुपश्यति ॥
तन् मे परिणतप्रज्ञे सम्यक् प्रब्रूहि पृच्छते ॥
करिष्यामि हि तत् सर्वं यथावद् अनुशासनम् ॥
मातोवाच
पुत्रात्मा नावमन्तव्यः पूर्वाभिर् असमृद्धिभिः ॥
अभूत्वा हि भवन्त्य् अर्था भूत्वा नश्यन्ति चापरे ॥
अमर्षेणैव चाप्य् अर्था नारब्धव्याः सुबालिशैः ॥
सर्वेषां कर्मणां तात फले नित्यम् अनित्यता ॥
अनित्यम् इति जानन्तो न भवन्ति भवन्ति च ॥
अथ ये नैव कुर्वन्ति नैव जातु भवन्ति ते ॥
ऐकगुण्यम् अनीहायाम् अभावः कर्मणां फलम् ॥
अथ द्वैगुण्यम् ईहायां फलं भवति वा न वा ॥

转写 (IAST)

īdṛśaṃ bhavatī kaṃ cid upāyam anupaśyati ||
tan me pariṇataprajñe samyak prabrūhi pṛcchate ||
kariṣyāmi hi tat sarvaṃ yathāvad anuśāsanam ||
mātovāca
putrātmā nāvamantavyaḥ pūrvābhir asamṛddhibhiḥ ||
abhūtvā hi bhavanty arthā bhūtvā naśyanti cāpare ||
amarṣeṇaiva cāpy arthā nārabdhavyāḥ subāliśaiḥ ||
sarveṣāṃ karmaṇāṃ tāta phale nityam anityatā ||
anityam iti jānanto na bhavanti bhavanti ca ||
atha ye naiva kurvanti naiva jātu bhavanti te ||
aikaguṇyam anīhāyām abhāvaḥ karmaṇāṃ phalam ||
atha dvaiguṇyam īhāyāṃ phalaṃ bhavati vā na vā ||

逐字释义
梵语IAST释义
ईदृशंīdṛśaṃsuch; of this kind
भवतीbhavatīyou, my lady; you, honored one
कंkaṃwhom; by whom
चिद्cidindeed; any
उपायम्upāyammeans; method
अनुपश्यतिanupaśyatisees; perceives
तन्tanthat; this
मेmemy; to me
परिणतप्रज्ञेpariṇataprajñeO mature in wisdom; O one endowed with ripened wisdom
सम्यक्samyakcorrectly; properly
प्रब्रूहिprabrūhitell clearly; explain
पृच्छतेpṛcchateto the one asking; to the questioner
करिष्यामिkariṣyāmiI will do; I will carry out
हिhiindeed; for
तत्tatthat; this
सर्वंsarvaṃall; entirely
यथावद्yathāvadas is proper; duly
अनुशासनम्anuśāsanaminstruction; command
मातोवाचmātovācamother said; mother spoke
पुत्रात्माputrātmāa son's own soul; the son as his own self
नावमन्तव्यःnāvamantavyaḥshould not be belittled; should not be despised
पूर्वाभिर्pūrvābhirby former; by earlier
असमृद्धिभिःasamṛddhibhiḥmisfortunes; failures
अभूत्वाabhūtvāwithout having existed; not having been before
हिhiindeed; for
भवन्त्य्bhavantycome to be; arise
अर्थाarthāaffairs; gains
भूत्वाbhūtvāhaving come to be; having existed
नश्यन्तिnaśyantiperish; vanish; are destroyed
चापरेcāpareand others; and different ones
अमर्षेणैवamarṣeṇaivaby indignation alone; by impatience alone
चाप्य्cāpyand also; moreover
अर्थाarthāaffairs; gains
नारब्धव्याःnārabdhavyāḥshould not be begun; should not be undertaken
सुबालिशैःsubāliśaiḥby the very foolish; by the utterly immature
सर्वेषांsarveṣāṃof all; of every
कर्मणांkarmaṇāṃof deeds; of actions
तातtātadear one; my son
फलेphalein the fruit; in the result
नित्यम्nityamconstantly; always
अनित्यताanityatāimpermanence; changeability
अनित्यम्anityamimpermanent; transient
इतिitithus; so
जानन्तोjānantoknowing; understanding; being aware
nanot; no
भवन्तिbhavanticome to be; arise
भवन्तिbhavanticome to be; arise
caand; also
अथathathen; but if
येyethose who; who
नैवnaivanot at all; indeed not
कुर्वन्तिkurvantido; perform
नैवnaivanot at all; indeed not
जातुjātuever; never
भवन्तिbhavanticome to be; arise
तेtethey; those
ऐकगुण्यम्aikaguṇyama single outcome; a sole result
अनीहायाम्anīhāyāmin inaction; in the absence of effort
अभावःabhāvaḥnon-existence; absence
कर्मणांkarmaṇāṃof deeds; of actions
फलम्phalamfruit; result
अथathathen; but if
द्वैगुण्यम्dvaiguṇyama twofold chance; a twofold result
ईहायांīhāyāṃin effort; in activity
फलंphalaṃfruit; result
भवतिbhavatiis; becomes
वाor; or else
nanot; no
वाor; or else
译文

"If you, mature in wisdom, see some means, tell me clearly, now that I ask. I will carry out this whole instruction exactly as I should." The mother said: "A son should not belittle his own soul because of past misfortunes. Affairs that did not exist before come into being; and those that have come into being sometimes perish. But affairs should never be undertaken out of mere indignation, as the utterly foolish do. In the fruits of all actions, my son, there is always impermanence. Knowing that everything is impermanent, some act and succeed, while others do not act and never obtain anything at all. In inaction, the only fruit of action is its absence; in effort, the fruit is twofold — it may come, or it may not."

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f62a4d9de883 · 发布于 2026年7月17日 05:59:56 UTC

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