तं सत्यसंधं बीभत्सुं सव्यसाचिनम् अच्युत ॥
यथाहम् एवं जानामि बलवन्तं दुरासदम् ॥
तथा तद् अस्तु दाशार्ह यथा वाग् अभ्यभाषत ॥
धर्मश् चेद् अस्ति वार्ष्णेय तथा सत्यं भविष्यति ॥
त्वं चापि तत् तथा कृष्ण सर्वं संपादयिष्यसि ॥
नाहं तद् अभ्यसूयामि यथा वाग् अभ्यभाषत ॥
नमो धर्माय महते धर्मो धारयति प्रजाः ॥
एतद् धनंजयो वाच्यो नित्योद्युक्तो वृकोदरः ॥
यदर्थं क्षत्रिया सूते तस्य कालो ऽयम् आगतः ॥
न हि वैरं समासाद्य सीदन्ति पुरुषर्षभाः ॥
विदिता ते सदा बुद्धिर् भीमस्य न स शाम्यति ॥
यावदन्तं न कुरुते शत्रूणां शत्रुकर्शनः ॥
taṃ satyasaṃdhaṃ bībhatsuṃ savyasācinam acyuta ||
yathāham evaṃ jānāmi balavantaṃ durāsadam ||
tathā tad astu dāśārha yathā vāg abhyabhāṣata ||
dharmaś ced asti vārṣṇeya tathā satyaṃ bhaviṣyati ||
tvaṃ cāpi tat tathā kṛṣṇa sarvaṃ saṃpādayiṣyasi ||
nāhaṃ tad abhyasūyāmi yathā vāg abhyabhāṣata ||
namo dharmāya mahate dharmo dhārayati prajāḥ ||
etad dhanaṃjayo vācyo nityodyukto vṛkodaraḥ ||
yadarthaṃ kṣatriyā sūte tasya kālo 'yam āgataḥ ||
na hi vairaṃ samāsādya sīdanti puruṣarṣabhāḥ ||
viditā te sadā buddhir bhīmasya na sa śāmyati ||
yāvadantaṃ na kurute śatrūṇāṃ śatrukarśanaḥ ||
"O Achyuta, I know him thus: true to his word, Bibhatsu, Savyasachin, strong and hard to approach. So let it be, O Dasharha, as that voice spoke. If dharma exists, O Vrishni, then this will become truth; and you, O Krishna, will bring all of it to pass. I do not resent what the voice said. Homage to the great dharma: dharma upholds all beings. This must be told to Dhananjaya: Bhima, son of Vrikodara, is ever ready, for the time has come for that very thing for which kshatriya women bear sons. The best of men, when they meet with hostility, do not lose heart. You always know Bhima's mind: he will not grow calm until he has brought the enemies to their utter end, O scourge of foes."
fdc6d0f1b632 · 发布于 2026年7月17日 05:59:56 UTC
可用语言RUEN用方向键翻颂
Kunti closes her message not with a complaint but with a precise reminder of duty: Arjuna must fulfil the prophecy, Bhima must not forget the humiliation, Draupadi must be honored, and Krishna becomes the keeper of this memory before the Pandavas.