अमर्षं राज्यहरणं वनवासं च पाण्डव ॥
द्रौपद्याश् च परिक्लेशं संस्मरन् पुरुषो भव ॥
यदर्थं क्षत्रिया सूते गर्भं तद् इदम् आगतम् ॥
बलं वीर्यं च शौर्यं च परं चाप्य् अस्त्रलाघवम् ॥
पौरुषं दर्शयन् युद्धे कोपस्य कुरु निष्कृतिम् ॥
परिक्लिष्टस्य दीनस्य दीर्घकालोषितस्य च ॥
न स्फुटेद् धृदयं कस्य ऐश्वर्याद् भ्रंशितस्य च ॥
कुले जातस्य शूरस्य परवित्तेषु गृध्यतः ॥
आच्छिन्नं राज्यम् आक्रम्य कोपं कस्य न दीपयेत् ॥
यत् तद् उक्तं महद् वाक्यं कर्मणा तद् विभाव्यताम् ॥
अकर्मणा कत्थितेन सन्तः कुपुरुषं विदुः ॥
amarṣaṃ rājyaharaṇaṃ vanavāsaṃ ca pāṇḍava ||
draupadyāś ca parikleśaṃ saṃsmaran puruṣo bhava ||
yadarthaṃ kṣatriyā sūte garbhaṃ tad idam āgatam ||
balaṃ vīryaṃ ca śauryaṃ ca paraṃ cāpy astralāghavam ||
pauruṣaṃ darśayan yuddhe kopasya kuru niṣkṛtim ||
parikliṣṭasya dīnasya dīrghakāloṣitasya ca ||
na sphuṭed dhṛdayaṃ kasya aiśvaryād bhraṃśitasya ca ||
kule jātasya śūrasya paravitteṣu gṛdhyataḥ ||
ācchinnaṃ rājyam ākramya kopaṃ kasya na dīpayet ||
yat tad uktaṃ mahad vākyaṃ karmaṇā tad vibhāvyatām ||
akarmaṇā katthitena santaḥ kupuruṣaṃ viduḥ ||
"O Pandava, remembering your wrathful indignation, the seizing of the kingdom, the forest exile, and Draupadi's suffering, be a man. That for which a kshatriya woman bears the child in her womb has now come: by showing in battle strength, valor, heroism, the highest lightness in the use of weapons, and manly effort, requite your wrath. Whose heart would not burst, tormented, humiliated, long dwelling in exile, and stripped of power? What hero, born into a noble line, would not blaze with anger when his kingdom has been seized and taken by one who covets another's wealth? Let the great speech you once made now be made manifest by deed; the righteous consider a man base who boasts without action."
41e805cc120a · 发布于 2026年7月17日 06:17:52 UTC
可用语言RUEN用方向键翻颂
Uluka's message reveals Duryodhana's deliberate strategy: he is not merely declaring war but trying to inflame the Pandavas' pain, turning the memory of humiliation into a challenge. Truth is mixed with insult in these words — the suffering of Draupadi, the exile, and the vows genuinely call for an answer, yet they are voiced by the very man who caused that sin. Thus, before the battle begins, speech itself becomes a weapon.