नानाजनौघं युधि संप्रवृद्धं; गाङ्गं यथा वेगम् अवारणीयम् ॥
मां च स्थितं नागबलस्य मध्ये; युयुत्ससे मन्द किम् अल्पबुद्धे ॥
इत्य् एवम् उक्त्वा राजानं धर्मपुत्रं युधिष्ठिरम् ॥
अभ्यावृत्य पुनर् जिष्णुम् उलूकः प्रत्यभाषत ॥
अकत्थमानो युध्यस्व कत्थसे ऽर्जुन किं बहु ॥
पर्यायात् सिद्धिर् एतस्य नैतत् सिध्यति कत्थनात् ॥
यदीदं कत्थनात् सिध्येत् कर्म लोके धनंजय ॥
सर्वे भवेयुः सिद्धार्था बहु कत्थेत दुर्गतः ॥
जानामि ते वासुदेवं सहायं; जानामि ते गाण्डिवं तालमात्रम् ॥
जानाम्य् एतत् त्वादृशो नास्ति योद्धा; राज्यं च ते जानमानो हरामि ॥
nānājanaughaṃ yudhi saṃpravṛddhaṃ; gāṅgaṃ yathā vegam avāraṇīyam ||
māṃ ca sthitaṃ nāgabalasya madhye; yuyutsase manda kim alpabuddhe ||
ity evam uktvā rājānaṃ dharmaputraṃ yudhiṣṭhiram ||
abhyāvṛtya punar jiṣṇum ulūkaḥ pratyabhāṣata ||
akatthamāno yudhyasva katthase 'rjuna kiṃ bahu ||
paryāyāt siddhir etasya naitat sidhyati katthanāt ||
yadīdaṃ katthanāt sidhyet karma loke dhanaṃjaya ||
sarve bhaveyuḥ siddhārthā bahu kattheta durgataḥ ||
jānāmi te vāsudevaṃ sahāyaṃ; jānāmi te gāṇḍivaṃ tālamātram ||
jānāmy etat tvādṛśo nāsti yoddhā; rājyaṃ ca te jānamāno harāmi ||
“It has swollen in battle like the irresistible flood of the Ganges: the eastern and western peoples, the southerners, the northerners, the Kambojas, the Shakas, the Khashas, the Shalvas, the Matsyas, the people of Kuru and the Middle Country, the Mlecchas, the Pulindas, the Dravidas, the Andhras, and the people of Kanchi — together they form a manifold flood of peoples. And you, O foolish, feeble-minded one, wish to fight with me, standing amid the strength of elephants?” Having said this to King Yudhishthira, the son of Dharma, Uluka turned again and addressed Jishnu: “Fight without boasting. Why do you brag so much, O Arjuna? Success in this comes through action, not through boasting.”
d263b1228905 · 发布于 2026年7月17日 06:17:52 UTC
可用语言RUEN用方向键翻颂
In this chapter Uluka's speech becomes Duryodhana's harshest weapon. He recalls the Pandavas' real humiliations, but not for the sake of justice — only to wound and provoke. Notably, the boasting here is aimed at Arjuna: Duryodhana knows the strength of Krishna and the Gandiva, yet still clings to power, revealing a blindness that arguments can no longer cure.