तथेमे पुरुषव्याघ्राः सहायास् तव पार्थिव ॥
सर्वे दिव्यास्त्रविदुषः सर्वे युद्धाभिनन्दिनः ॥
वेदान्तावभृथस्नाताः सर्व एते ऽपराजिताः ॥
निहन्युः समरे सेनां देवानाम् अपि पाण्डव ॥
शिखण्डी युयुधानश् च धृष्टद्युम्नश् च पार्षतः ॥
भीमसेनो यमौ चोभौ युधामन्यूत्तमौजसौ ॥
विराटद्रुपदौ चोभौ भीष्मद्रोणसमौ युधि ॥
स्वयं चापि समर्थो ऽसि त्रैलोक्योत्सादने अपि ॥
क्रोधाद् यं पुरुषं पश्येस् त्वं वासवसमद्युते ॥
क्षिप्रं न स भवेद् व्यक्तम् इति त्वां वेद्मि कौरव ॥
tatheme puruṣavyāghrāḥ sahāyās tava pārthiva ||
sarve divyāstraviduṣaḥ sarve yuddhābhinandinaḥ ||
vedāntāvabhṛthasnātāḥ sarva ete 'parājitāḥ ||
nihanyuḥ samare senāṃ devānām api pāṇḍava ||
śikhaṇḍī yuyudhānaś ca dhṛṣṭadyumnaś ca pārṣataḥ ||
bhīmaseno yamau cobhau yudhāmanyūttamaujasau ||
virāṭadrupadau cobhau bhīṣmadroṇasamau yudhi ||
svayaṃ cāpi samartho 'si trailokyotsādane api ||
krodhād yaṃ puruṣaṃ paśyes tvaṃ vāsavasamadyute ||
kṣipraṃ na sa bhaved vyaktam iti tvāṃ vedmi kaurava ||
"So too these tigers among men, your helpers, O king, all know the divine weapons and all delight in battle. All of them are purified by the sacred concluding rite and are unconquered; they could destroy even the army of the gods in battle, O Pandava. Shikhandin, Yuyudhana, Dhrishtadyumna the son of Prishata, Bhimasena, both twins, Yudhamanyu and Uttamaujas, Virata and Drupada -- both equal to Bhishma and Drona in battle. And you yourself are capable of destroying even the three worlds. O you who shine like Vasava, if in anger you were to look upon any man, he would swiftly cease to exist -- such is how I know you, O Kaurava."
3986f8b4a2c5 · 发布于 2026年7月17日 06:41:26 UTC
可用语言RUEN用方向键翻颂
This chapter reveals a different kind of confidence: not Karna's boasting, but Arjuna's quiet knowledge of his own strength and of the limits within which it should be used. He acknowledges the might of Bhishma, Drona, Kripa, Ashvatthaman, and Karna, yet points to the Pashupata weapon received from Shiva as a power that surpasses ordinary warfare. Even so, Arjuna has no intention of turning divine weapons against common soldiers: victory must be won by honest battle. Here the dharma of the warrior comes into view -- one who wields destructive power yet does not let it override his conscience.