摩诃婆罗多
Bhūmi-parvan (010) (Bhīṣma-parva: Bhārata-varṣa, Its Rivers and Peoples)6.10.69-74
5338 / 15823
摩诃婆罗多 · 6.10.69-74
天城文

यथागुणबलं चापि त्रिवर्गस्य महाफलम् ॥
दुह्येद् धेनुः कामधुक् च भूमिः सम्यग् अनुष्ठिता ॥
तस्यां गृध्यन्ति राजानः शूरा धर्मार्थकोविदाः ॥
ते त्यजन्त्य् आहवे प्राणान् रसागृद्धास् तरस्विनः ॥
देवमानुषकायानां कामं भूमिः परायणम् ॥
अन्योन्यस्यावलुम्पन्ति सारमेया इवामिषम् ॥
राजानो भरतश्रेष्ठ भोक्तुकामा वसुंधराम् ॥
न चापि तृप्तिः कामानां विद्यते चेह कस्य चित् ॥
तस्मात् परिग्रहे भूमेर् यतन्ते कुरुपाण्डवाः ॥
साम्ना दानेन भेदेन दण्डेनैव च पार्थिव ॥
पिता माता च पुत्रश् च खं द्यौश् च नरपुंगव ॥
भूमिर् भवति भूतानां सम्यग् अच्छिद्रदर्शिनी ॥

转写 (IAST)

yathāguṇabalaṃ cāpi trivargasya mahāphalam ||
duhyed dhenuḥ kāmadhuk ca bhūmiḥ samyag anuṣṭhitā ||
tasyāṃ gṛdhyanti rājānaḥ śūrā dharmārthakovidāḥ ||
te tyajanty āhave prāṇān rasāgṛddhās tarasvinaḥ ||
devamānuṣakāyānāṃ kāmaṃ bhūmiḥ parāyaṇam ||
anyonyasyāvalumpanti sārameyā ivāmiṣam ||
rājāno bharataśreṣṭha bhoktukāmā vasuṃdharām ||
na cāpi tṛptiḥ kāmānāṃ vidyate ceha kasya cit ||
tasmāt parigrahe bhūmer yatante kurupāṇḍavāḥ ||
sāmnā dānena bhedena daṇḍenaiva ca pārthiva ||
pitā mātā ca putraś ca khaṃ dyauś ca narapuṃgava ||
bhūmir bhavati bhūtānāṃ samyag acchidradarśinī ||

逐字释义
梵语IAST释义
यथागुणबलंyathāguṇabalaṃaccording to qualities and strength; in proportion to merit and power
चापिcāpiand also; and likewise
त्रिवर्गस्यtrivargasyathe three aims of life; dharma, artha, and kama
महाफलम्mahāphalamgreat fruit; a great result
दुह्येद्duhyedcan be milked; can be drawn forth
धेनुःdhenuḥdhenu; a milch nurturer
कामधुक्kāmadhukgranting desires; yielding what is wished
caand; also
भूमिःbhūmiḥthe earth as nurturer; the earthly realm
सम्यग्samyagproperly; in due manner
अनुष्ठिताanuṣṭhitātended; cultivated
तस्यांtasyāṃtoward her; upon her
गृध्यन्तिgṛdhyantieagerly desire; covet
राजानःrājānaḥkings; rulers
शूराśūrāheroes; the brave
धर्मार्थकोविदाःdharmārthakovidāḥskilled in dharma and profit; versed in duty and gain
तेtethey; these rulers
त्यजन्तिtyajantigive up; surrender
आहवेāhavein battle; in combat
प्राणान्prāṇāntheir lives; their breaths of life
रसागृद्धास्rasāgṛddhāsgreedy for her essence; coveting her riches
तरस्विनःtarasvinaḥswift; mighty
देवमानुषकायानांdevamānuṣakāyānāṃfor the bodies of gods and men; for divine and human beings
कामंkāmaṃthe desired; the object of desire
भूमिःbhūmiḥthe earth-nurturer; the earthly realm
परायणम्parāyaṇamhighest refuge; chief resort
अन्योन्यस्यावलुम्पन्तिanyonyasyāvalumpantithey plunder one another; they mutually despoil
सारमेयाsārameyādogs; hounds
इवामिषम्ivāmiṣamlike meat; as though it were prey
राजानोrājānokings; rulers
भरतश्रेष्ठbharataśreṣṭhaO best of the Bharatas; excellent Bharata
भोक्तुकामाbhoktukāmādesiring to enjoy; wishing to possess
वसुंधराम्vasuṃdharāmVasundhara; the earth that bears wealth
nanot; no
चापिcāpiand also; and likewise
तृप्तिःtṛptiḥsatisfaction; contentment
कामानांkāmānāṃof desires; of longings
विद्यतेvidyateexists; is found
चेहcehaand here; in this world
कस्यkasyafor whom; for anyone
चित्citwhosoever; anyone at all
तस्मात्tasmāttherefore; because of this
परिग्रहेparigrahein the seizing; in the appropriation
भूमेर्bhūmerof the earth; of the earthly realm
यतन्तेyatantestrive; exert themselves
कुरुपाण्डवाःkurupāṇḍavāḥKurus and Pandavas; the line of Kuru and the sons of Pandu
साम्नाsāmnāby conciliation; by agreement
दानेनdānenaby gift; by concession
भेदेनbhedenaby division; by dissension
दण्डेनैवdaṇḍenaivaand by punishment indeed; by the force of coercion
caand; also
पार्थिवpārthivaO king; O lord of the earth
पिताpitāfather; nurturer
माताmātāmother; begetter
caand; also
पुत्रश्putraśson; offspring
caand; also
खंkhaṃspace; the sky
द्यौश्dyauśthe heavenly world; the vault of heaven
caand; also
नरपुंगवnarapuṃgavaO best of men; outstanding man
भूमिर्bhūmirthe earth-nurturer; the earthly realm
भवतिbhavatibecomes; is
भूतानांbhūtānāṃof beings; of living creatures
सम्यग्samyagproperly; truly
अच्छिद्रदर्शिनीacchidradarśinīseeing without gaps; encompassing all without flaw
译文

If the earth is rightly tended, she, like a dhenu that grants every wish, yields the great fruit of the three aims of life — dharma, artha, and kama — in proportion to one's qualities and strength. Therefore kings eagerly desire her: heroes skilled in dharma and profit, mighty and coveting her riches, give up their lives in battle. For the bodies of gods and men the earth is their most desired refuge; and desiring to enjoy Vasundhara, kings, O best of the Bharatas, plunder her from one another as dogs snatch meat. In this world, no one's desires are ever satisfied. Therefore the Kurus and Pandavas, O king, strive to seize the earth by conciliation, by gift, by division, and finally by the force of punishment. O best of men, the earth becomes father, mother, son, space, and sky to all beings; she truly sees everything without a gap.

版本

c87853688021 · 发布于 2026年7月17日 20:37:17 UTC

可用语言RUEN

用方向键翻颂