摩诃婆罗多 6.27.2-6

Bhagavad-gītā (005) (Karma-Sannyasa Yoga)6.27.2-6

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摩诃婆罗多 · 6.27.2-6

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श्रीभगवान् उवाच
संन्यासः कर्मयोगश् च निःश्रेयसकराव् उभौ ॥
तयोस् तु कर्मसंन्यासात् कर्मयोगो विशिष्यते ॥
ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति ॥
निर्द्वंद्वो हि महाबाहो सुखं बन्धात् प्रमुच्यते ॥
सांख्ययोगौ पृथग् बालाः प्रवदन्ति न पण्डिताः ॥
एकम् अप्य् आस्थितः सम्यग् उभयोर् विन्दते फलम् ॥
यत् सांख्यैः प्राप्यते स्थानं तद् योगैर् अपि गम्यते ॥
एकं सांख्यं च योगं च यः पश्यति स पश्यति ॥
संन्यासस् तु महाबाहो दुःखम् आप्तुम् अयोगतः ॥
योगयुक्तो मुनिर् ब्रह्म नचिरेणाधिगच्छति ॥

转写 (IAST)

śrībhagavān uvāca
saṃnyāsaḥ karmayogaś ca niḥśreyasakarāv ubhau ||
tayos tu karmasaṃnyāsāt karmayogo viśiṣyate ||
jñeyaḥ sa nityasaṃnyāsī yo na dveṣṭi na kāṅkṣati ||
nirdvaṃdvo hi mahābāho sukhaṃ bandhāt pramucyate ||
sāṃkhyayogau pṛthag bālāḥ pravadanti na paṇḍitāḥ ||
ekam apy āsthitaḥ samyag ubhayor vindate phalam ||
yat sāṃkhyaiḥ prāpyate sthānaṃ tad yogair api gamyate ||
ekaṃ sāṃkhyaṃ ca yogaṃ ca yaḥ paśyati sa paśyati ||
saṃnyāsas tu mahābāho duḥkham āptum ayogataḥ ||
yogayukto munir brahma nacireṇādhigacchati ||

逐字释义

梵语IAST释义

श्रीभगवान् उवाचśrībhagavān uvācaShri Bhagavan said; The Blessed Lord spoke

संन्यासः कर्मयोगश् चsaṃnyāsaḥ karmayogaś carenunciation and karma-yoga; sannyasa and the yoga of action

निःश्रेयसकराव् उभौniḥśreyasakarāv ubhauboth bring about the highest good; both lead to the final good

तयोस् तु कर्मसंन्यासात्tayos tu karmasaṃnyāsātyet of the two, over renunciation of action; but among them, above the abandonment of deeds

कर्मयोगो विशिष्यतेkarmayogo viśiṣyatekarma-yoga excels; the yoga of action stands out

ज्ञेयः स नित्यसंन्यासीjñeyaḥ sa nityasaṃnyāsīknow him as an eternal renunciate; he is to be known as a constant renunciant

यो न द्वेष्टि न काङ्क्षतिyo na dveṣṭi na kāṅkṣatiwho neither hates nor desires; who neither repels nor craves

निर्द्वंद्वो हि महाबाहोnirdvaṃdvo hi mahābāhofree from dualities, O mighty-armed one; beyond the pairs of opposites, O mighty-armed one

सुखं बन्धात् प्रमुच्यतेsukhaṃ bandhāt pramucyateis easily freed from bondage; happily becomes freed from bondage

सांख्ययोगौ पृथग् बालाःsāṃkhyayogau pṛthag bālāḥthe immature speak of sankhya and yoga as separate; children speak of sankhya and yoga as distinct

प्रवदन्ति न पण्डिताःpravadanti na paṇḍitāḥso they say, not the wise; so they claim, not the learned

एकम् अप्य् आस्थितः सम्यग्ekam apy āsthitaḥ samyaghaving properly attained even one; having become established in even one alone

उभयोर् विन्दते फलम्ubhayor vindate phalamobtains the fruit of both; gains the fruit of both

यत् सांख्यैः प्राप्यते स्थानंyat sāṃkhyaiḥ prāpyate sthānaṃthe state that is attained by followers of sankhya; what the contemplatives attain

तद् योगैर् अपि गम्यतेtad yogair api gamyateis reached by yogins as well; yogins arrive at the same

एकं सांख्यं च योगं चekaṃ sāṃkhyaṃ ca yogaṃ casankhya and yoga as one; sankhya and yoga as a single thing

यः पश्यति स पश्यतिyaḥ paśyati sa paśyatiwho sees this, truly sees; he indeed sees

संन्यासस् तु महाबाहोsaṃnyāsas tu mahābāhobut renunciation, O mighty-armed one; sannyasa, however, O mighty-armed one

दुःखम् आप्तुम् अयोगतःduḥkham āptum ayogataḥis hard to attain without yoga; is difficult for one without yoga

योगयुक्तो मुनिर् ब्रह्मyogayukto munir brahmathe sage united with yoga, Brahman; the yogin-sage, Brahman

नचिरेणाधिगच्छतिnacireṇādhigacchatiattains before long; soon attains

译文

Shri Bhagavan said: "Both renunciation and karma-yoga lead to the highest good, but of the two, karma-yoga surpasses renunciation of action. Know as an eternal renunciate the one who neither hates nor desires; free from the dualities, O mighty-armed one, he is easily freed from bondage. Only the immature say that sankhya and yoga are different, not the wise. Established properly in even one of them, a person obtains the fruit of both. The state attained by the followers of sankhya is attained by yogins as well; whoever sees sankhya and yoga as one truly sees. But renunciation, O mighty-armed one, is hard to attain without yoga; the sage united with yoga soon attains Brahman."

注释

Krishna shifts the criterion from outward way of life to inner liberation. Karma-yoga is called superior because it purifies a person from within action itself and naturally leads to true renunciation.

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2e47db3bcaea · 发布于 2026年7月17日 20:55:05 UTC

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