सर्वकर्माणि मनसा संन्यस्यास्ते सुखं वशी ॥
नवद्वारे पुरे देही नैव कुर्वन् न कारयन् ॥
न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभुः ॥
न कर्मफलसंयोगं स्वभावस् तु प्रवर्तते ॥
नादत्ते कस्य चित् पापं न चैव सुकृतं विभुः ॥
अज्ञानेनावृतं ज्ञानं तेन मुह्यन्ति जन्तवः ॥
ज्ञानेन तु तद् अज्ञानं येषां नाशितम् आत्मनः ॥
तेषाम् आदित्यवज् ज्ञानं प्रकाशयति तत्परम् ॥
तद्बुद्धयस् तदात्मानस् तन्निष्ठास् तत्परायणाः ॥
गच्छन्त्य् अपुनरावृत्तिं ज्ञाननिर्धूतकल्मषाः ॥
sarvakarmāṇi manasā saṃnyasyāste sukhaṃ vaśī ||
navadvāre pure dehī naiva kurvan na kārayan ||
na kartṛtvaṃ na karmāṇi lokasya sṛjati prabhuḥ ||
na karmaphalasaṃyogaṃ svabhāvas tu pravartate ||
nādatte kasya cit pāpaṃ na caiva sukṛtaṃ vibhuḥ ||
ajñānenāvṛtaṃ jñānaṃ tena muhyanti jantavaḥ ||
jñānena tu tad ajñānaṃ yeṣāṃ nāśitam ātmanaḥ ||
teṣām ādityavaj jñānaṃ prakāśayati tatparam ||
tadbuddhayas tadātmānas tanniṣṭhās tatparāyaṇāḥ ||
gacchanty apunarāvṛttiṃ jñānanirdhūtakalmaṣāḥ ||
"The self-controlled one, having inwardly renounced all actions, the embodied one abides happily in the city of nine gates, neither acting nor causing action. The Lord creates for the world neither agency, nor actions, nor union with the fruits of action; it is nature that acts. The all-pervading one takes on no one's sin, nor anyone's good deed. Knowledge is covered by ignorance, and so living beings fall into delusion. But for those whose ignorance is destroyed by knowledge within the self, that knowledge, like the sun, illumines the supreme reality. Those whose reason is fixed on Him, whose self is in Him, who are established in Him and have Him as their highest goal, go to the state of no return, their impurity washed away by knowledge."
98487a42039a · 发布于 2026年7月17日 20:55:05 UTC
可用语言RUEN用方向键翻颂
Krishna distinguishes the true Lord from the false sense of authorship. Delusion arises from ignorance covering knowledge; when it is dispelled, a person sees the supreme reality and ceases to return to former bondage.