कथं जयेम धर्मज्ञ कथं राज्यं लभेमहि ॥
प्रजानां संक्षयो न स्यात् कथं तन् मे वदाभिभो ॥
भवान् हि नो वधोपायं ब्रवीतु स्वयम् आत्मनः ॥
भवन्तं समरे राजन् विषहेम कथं वयम् ॥
न हि ते सूक्ष्मम् अप्य् अस्ति रन्ध्रं कुरुपितामह ॥
मण्डलेनैव धनुषा सदा दृश्यो ऽसि संयुगे ॥
नाददानं संदधानं विकर्षन्तं धनुर् न च ॥
पश्यामस् त्वा महाबाहो रथे सूर्यम् इव स्थितम् ॥
नराश्वरथनागानां हन्तारं परवीरहन् ॥
क इवोत्सहते हन्तुं त्वां पुमान् भरतर्षभ ॥
वर्षता शरवर्षाणि महान्ति पुरुषोत्तम ॥
क्षयं नीता हि पृतना भवता महती मम ॥
यथा युधि जयेयं त्वां यथा राज्यं भवेन् मम ॥
भवेत् सैन्यस्य वा शान्तिस् तन् मे ब्रूहि पितामह ॥
ततो ऽब्रवीच् छांतनवः पाण्डवान् पाण्डुपूर्वज ॥
न कथं चन कौन्तेय मयि जीवति संयुगे ॥
युष्मासु दृश्यते वृद्धिः सत्यम् एतद् ब्रवीमि वः ॥
निर्जिते मयि युद्धे तु ध्रुवं जेष्यथ कौरवान् ॥
क्षिप्रं मयि प्रहरत यदीच्छथ रणे जयम् ॥
अनुजानामि वः पार्थाः प्रहरध्वं यथासुखम् ॥
एवं हि सुकृतं मन्ये भवतां विदितो ह्य् अहम् ॥
हते मयि हतं सर्वं तस्माद् एवं विधीयताम् ॥
युधिष्ठिर उवाच
ब्रूहि तस्माद् उपायं नो यथा युद्धे जयेमहि ॥
भवन्तं समरे क्रुद्धं दण्डपाणिम् इवान्तकम् ॥
शक्यो वज्रधरो जेतुं वरुणो ऽथ यमस् तथा ॥
न भवान् समरे शक्यः सेन्द्रैर् अपि सुरासुरैः ॥
kathaṃ jayema dharmajña kathaṃ rājyaṃ labhemahi ||
prajānāṃ saṃkṣayo na syāt kathaṃ tan me vadābhibho ||
bhavān hi no vadhopāyaṃ bravītu svayam ātmanaḥ ||
bhavantaṃ samare rājan viṣahema kathaṃ vayam ||
na hi te sūkṣmam apy asti randhraṃ kurupitāmaha ||
maṇḍalenaiva dhanuṣā sadā dṛśyo 'si saṃyuge ||
nādadānaṃ saṃdadhānaṃ vikarṣantaṃ dhanur na ca ||
paśyāmas tvā mahābāho rathe sūryam iva sthitam ||
narāśvarathanāgānāṃ hantāraṃ paravīrahan ||
ka ivotsahate hantuṃ tvāṃ pumān bharatarṣabha ||
varṣatā śaravarṣāṇi mahānti puruṣottama ||
kṣayaṃ nītā hi pṛtanā bhavatā mahatī mama ||
yathā yudhi jayeyaṃ tvāṃ yathā rājyaṃ bhaven mama ||
bhavet sainyasya vā śāntis tan me brūhi pitāmaha ||
tato 'bravīc chāṃtanavaḥ pāṇḍavān pāṇḍupūrvaja ||
na kathaṃ cana kaunteya mayi jīvati saṃyuge ||
yuṣmāsu dṛśyate vṛddhiḥ satyam etad bravīmi vaḥ ||
nirjite mayi yuddhe tu dhruvaṃ jeṣyatha kauravān ||
kṣipraṃ mayi praharata yadīcchatha raṇe jayam ||
anujānāmi vaḥ pārthāḥ praharadhvaṃ yathāsukham ||
evaṃ hi sukṛtaṃ manye bhavatāṃ vidito hy aham ||
hate mayi hataṃ sarvaṃ tasmād evaṃ vidhīyatām ||
yudhiṣṭhira uvāca
brūhi tasmād upāyaṃ no yathā yuddhe jayemahi ||
bhavantaṃ samare kruddhaṃ daṇḍapāṇim ivāntakam ||
śakyo vajradharo jetuṃ varuṇo 'tha yamas tathā ||
na bhavān samare śakyaḥ sendrair api surāsuraiḥ ||
"How shall we win, knower of dharma? How shall we obtain the kingdom? Tell me how it may be done so that the people are not destroyed, my lord. You yourself must tell us the way to defeat you. How can we withstand you in battle, O king? For you, grandsire of the Kurus, have not even the slightest weakness: in battle you are always seen only through the circling movement of your bow. We never see you take up an arrow, fit it to the string, or draw the bow, mighty-armed one; you stand upon your chariot like the sun. What man, O bull of the Bharatas, would dare to kill you, the slayer of men, horses, chariots and elephants, the destroyer of enemy heroes? When you pour down your vast showers of arrows, best of men, my great army has been brought to ruin by you. Tell me, grandsire, how I may defeat you in battle, how the kingdom may become mine, and how my army may find peace." Then the son of Shantanu spoke to the Pandavas, descendant of Pandu: "In no way, son of Kunti, while I live in battle, will you find success. I speak the truth to you. But once I am defeated in battle, you will surely conquer the Kauravas. Therefore strike me down quickly, if you desire victory in battle. I permit you, O Parthas: strike me as you wish. This I consider right; you know me well. When I am slain, all is decided — so act accordingly." Yudhishthira said: "Then tell us the way to defeat you in battle, enraged like Antaka with his rod. The wielder of the thunderbolt can be defeated, as can Varuna and Yama, but you cannot be overcome in battle even by the gods and asuras led by Indra."
8aa4ed45d7e4 · 发布于 2026年7月17日 21:55:41 UTC
可用语言RUEN用方向键翻颂
Yudhishthira's request cannot hide its pain: he is asking Bhishma to reveal the way to his own death. Bhishma accepts this not as betrayal but as the fulfillment of the highest honesty within duty.