摩诃婆罗多 · 7.9.70–71
॥
天城文
एते चान्ये च बहवो येषाम् अर्थाय संजय ॥
त्यक्तारः संयुगे प्राणान् किं तेषाम् अजितं युधि ॥
येषां च पुरुषव्याघ्रः शार्ङ्गधन्वा व्यपाश्रयः ॥
हितार्थी चापि पार्थानां कथं तेषां पराजयः ॥
转写 (IAST)
ete cānye ca bahavo yeṣām arthāya saṃjaya ||
tyaktāraḥ saṃyuge prāṇān kiṃ teṣām ajitaṃ yudhi ||
yeṣāṃ ca puruṣavyāghraḥ śārṅgadhanvā vyapāśrayaḥ ||
hitārthī cāpi pārthānāṃ kathaṃ teṣāṃ parājayaḥ ||
逐字释义
梵语IAST释义
एतेetethese; [these very]
चcaand; also
अन्येanyeothers; other ones
चcaand; also
बहवःbahavaḥmany; numerous
येषाम्yeṣām[those] for whose sake; [those] for whose [good]
अर्थायarthāyafor the sake [of]; for
संजयsaṃjayaO Sanjaya
त्यक्तारःtyaktāraḥready to give up [giving]; not sparing
संयुगेsaṃyugein battle; in combat
प्राणान्prāṇānlife [the breaths of life]; [their very] life
किम्kimwhat?; [what indeed]
तेषाम्teṣām[for] them; for those
अजितम्ajitamunconquered [unattainable]; unsubdued
युधिyudhiin battle; in combat
येषाम्yeṣām[those] whose; [of] whom
चcaand; also
पुरुषव्याघ्रःpuruṣavyāghraḥtiger among men; man-tiger
शार्ङ्गधन्वाśārṅgadhanvā[bearer] of the bow Sharnga [Krishna]; the owner of [the bow] Sharnga
व्यपाश्रयःvyapāśrayaḥrefuge [support]; protection
हितार्थीhitārthīwishing well; caring [for the good]
चcaand; also
अपिapiindeed; moreover
पार्थानाम्pārthānāmof the Pandavas [Parthas]; [of] the sons of Pritha
कथम्kathamhow?; in what way?
तेषाम्teṣām[for] them; for those
पराजयःparājayaḥdefeat; [their] overthrow
译文
These and many others, O Sanjaya, for whose sake men do not spare their very lives in battle — what is there in battle that is beyond their reach? And those whose refuge is the tiger among men, the bearer of the bow Sharnga [Krishna], who moreover cares for the good of the Pandavas — how could defeat ever come to them?
版本
b5dbda725344 · 发布于 2026年7月19日 14:46:26 UTC
可用语言RUEN用方向键翻颂
Here the king himself draws the conclusion of all his questions — and this conclusion is a confession: 'how can there be defeat for those whose refuge is Krishna?' Having gone through the heroes one by one, he finally sees that the matter lies not in their numbers or valor, but in the fact that the Lord is with them — the bearer of Sharnga, 'caring for the good of the Pandavas.' Thus the long litany of fear resolves into an acknowledgment of the invincibility of the side kept by God. The verse teaches that an army for whose sake men are ready to die is unconquerable in spirit; but that the true cause of invincibility is not the warriors' self-sacrifice but refuge in the Lord; and that anyone whose trust rests in Krishna knows no defeat, for the caring Supreme Lord Himself stands for him — against Whom any force is in vain.