摩诃婆罗多 · 7.23.3–4
॥
天城文
दीर्घं विप्रोषितः कालम् अरण्ये जटिलो ऽजिनी ॥
अज्ञातश् चैव लोकस्य विजहार युधिष्ठिरः ॥
स एव महतीं सेनां समावर्तयद् आहवे ॥
किम् अन्यद् दैवसंयोगान् मम पुत्रस्य चाभवत् ॥
转写 (IAST)
dīrghaṃ viproṣitaḥ kālam araṇye jaṭilo 'jinī ||
ajñātaś caiva lokasya vijahāra yudhiṣṭhiraḥ ||
sa eva mahatīṃ senāṃ samāvartayad āhave ||
kim anyad daivasaṃyogān mama putrasya cābhavat ||
逐字释义
梵语IAST释义
दीर्घम् कालम्dīrgham kālama long time; a long span
विप्रोषितःviproṣitaḥhaving dwelt in exile [far away]; having dwelt far away
अरण्येaraṇyein the forest [in the wilds]; in the forest
जटिलःjaṭilaḥwith matted hair [with a hermit's locks]; [in] a hermit's matted locks
अजिनीajinīin a hide [clad in antelope skin]; [in] an animal's hide
अज्ञातःajñātaḥunknown [unrecognized]; unrecognized
चcaand; —
एवevaprecisely; [even]
लोकस्यlokasyato the world [to the world at large]; [to] the world
विजहारvijahārawandered [roamed]; roamed
युधिष्ठिरःyudhiṣṭhiraḥYudhishthira
सः एवsaḥ evahe indeed [that very one]; he [that very one]
महतीम् सेनाम्mahatīm senāma great army; a great army
समावर्तयत्samāvartayatgathered [raised]; gathered
आहवेāhavein battle [for battle]; for the fray
किम् अन्यत्kim anyatwhat else; what else [indeed]
दैवसंयोगात्daivasaṃyogātfrom the confluence of fate [by the will of destiny]; if not by the will of destiny
ममmamato me [for me]; [this] to me
पुत्रस्यputrasyato my son [for my son]; [and] to my son
चcaand; —
अभवत्abhavatwas [came to be]; came to be
译文
For a long span dwelling far away, in the forest, in a hermit's matted locks, clad in an animal's hide, unrecognized even by the world, Yudhishthira wandered. He, that very one, has now gathered a great army for battle. What else, if not by the will of destiny, has befallen me and my son?
版本
27a5523ba408 · 发布于 2026年7月19日 15:11:21 UTC
可用语言RUEN用方向键翻颂
Dhritarashtra marvels at this turn of fortune: yesterday's exile in an animal's hide now leads a countless host. The change is so striking that he sees in it only the hand of destiny. But behind this lies also a blindness to causes: it was not fate but his own indulgence of wrongdoing that brought Yudhishthira back armed. It is telling that the king recalls the Pandavas' exile as something that simply befell them, without recognizing his own part in it. The verse teaches that the humiliation of the righteous is not eternal — an exile in rags may rise as lord of an army; that the reversals of fortune lift up the fallen and cast down the exalted; and that one inclined to attribute everything to fate thereby often closes his eyes to the fruits of his own deeds, in which the true cause of change actually lies.