奥义书 · Mantrikā 11
॥
天城文
सब्रह्मचारिवृत्तिश्च स्तम्भोऽथ फलितस्तथा । अनड्वान्रोहितोच्छिष्टः पश्यन्तो बहुविस्तरम्
转写 (IAST)
sabrahmacārivṛttiśca stambho'tha phalitastathā | anaḍvānrohitocchiṣṭaḥ paśyanto bahuvistaram
逐字释义
梵语IAST释义
सब्रह्मचारिवृत्तिः चsabrahmacārivṛttiḥ caand the way of the fellow-student; and the usage of the brother-disciple
स्तम्भः अथ फलितः तथाstambhaḥ atha phalitaḥ tathāthe post, and the fruit-bearing one; the pillar, and the one that bears fruit
अनड्वान् रोहितः उच्छिष्टःanaḍvān rohitaḥ ucchiṣṭaḥthe ox, the red one, the remnant; the draught-ox, the ruddy one, the leaving
पश्यन्तः बहुविस्तरम्paśyantaḥ bahuvistaramseeing widely; gazing in breadth
译文
And the way of the fellow-student, and the post, and the fruit-bearing one, and the ox, and the red one, and the remnant — so widely do they see.
版本
a27f33fc01b3 · 发布于 2026年7月29日 03:00:17 UTC
可用语言RUEN用方向键翻颂
The verse is dark, and I will not pretend it is clear.
Listed are words each of which is the name of a hymn of the Atharvaveda: it has a hymn of the draught-ox, a hymn of the red one, a hymn of the “remnant” — ucchiṣṭa, what is left over from the sacrifice, in which, by that hymn, everything is contained.
What is listed, then, is not things but songs, and listed as a table of contents.
The last words give the key: paśyanto bahu-vistaram — “seeing widely”.
The sense, apparently, is this: those same Ātharvaṇas of whom the previous verse spoke hymn the One under many names and in many hymns.
And the next two verses will confirm it: there follows a roll of names — time, breath, death, Śarva, Maheśvara, Prajāpati, Virāṭ, Puruṣa, the waters.
Recall that the Atharvaśiras is built exactly so: there the litany named Rudra as Brahmā, as Viṣṇu, as fire, wind and death. Our book does the same more briefly — in two verses.
The word ucchiṣṭa is worth remembering. The Atharvaveda sings: “in the remnant are founded heaven and earth”; what remains after the sacrifice is there called the ground of the world.