SanskritIASTMeaning
अग्नि-शरणे अपश्यत् ज्वलितं जात-वेदसम्agni-śaraṇe apaśyat jvalitaṃ jāta-vedasam[the rakshasa] saw blazing Agni (Jatavedas) in the fire-house
अपृच्छत् पावकं ज्वलितम्apṛcchat pāvakaṃ jvalitamhe asked the blazing Pavaka (Agni)
शंस मे कस्य भार्या इयम् अग्ने पृष्टः ऋतेनśaṃsa me kasya bhāryā iyam agne pṛṣṭaḥ ṛtena"tell me, Agni, whose wife is this; being asked, answer truly"
सत्यः त्वम् असि सत्यं मे वदsatyaḥ tvam asi satyaṃ me vada"you are truth itself; tell me the truth"
मया इयं पूर्व-वृता भार्य-अर्थे वरवर्णिनीmayā iyaṃ pūrva-vṛtā bhārya-arthe varavarṇinī"this lovely woman was formerly chosen by me for a wife"
पश्चात् इमां पिता प्रादात् भृगवे अनृत-कारिणेpaścāt imāṃ pitā prādāt bhṛgave anṛta-kāriṇe"afterward her father, acting falsely, gave her to Bhrigu"
यदि इयं भृगोः भार्या तथा सत्यं समाख्याहिyadi iyaṃ bhṛgoḥ bhāryā tathā satyaṃ samākhyāhi"if she is indeed Bhrigu's wife, tell me the truth accordingly"
जिहीर्षामि आश्रमात् इमाम्jihīrṣāmi āśramāt imām"for I wish to abduct her from the hermitage"
मन्युः हृदयं मे प्रदहन् इव तिष्ठतिmanyuḥ hṛdayaṃ me pradahan iva tiṣṭhati"wrath now burns in my heart as if consuming it"
त्वम् अग्ने सर्व-भूतानाम् अन्तः चरसि नित्यदाtvam agne sarva-bhūtānām antaḥ carasi nityadā"you, Agni, dwell forever within all beings"
साक्षि-वत् पुण्य-पापेषु सत्यं ब्रूहि कवेsākṣi-vat puṇya-pāpeṣu satyaṃ brūhi kave"as a witness to virtue and sin, speak the truth, O wise one"
मत्-पूर्व-भार्या अपहृता भृगुणा अनृत-कारिणाmat-pūrva-bhāryā apahṛtā bhṛguṇā anṛta-kāriṇā"my former betrothed wife was carried off by the lying Bhrigu"
सप्तार्चिः दुःखितः भीतः अनृतात् शापात् चsaptārciḥ duḥkhitaḥ bhītaḥ anṛtāt śāpāt cathe Seven-Flamed [Agni] grieved deeply, fearing both falsehood and the curse
अथाग्निशरणेathāgniśaraṇeoriginal form "athāgniśaraṇe", added for full coverage of the word-by-word block
ऽपश्यज्'paśyajoriginal form "'paśyaj", added for full coverage of the word-by-word block
जातवेदसम्jātavedasamoriginal form "jātavedasam", added for full coverage of the word-by-word block
तम्tamoriginal form "tam", added for full coverage of the word-by-word block
ततोtatooriginal form "tato", added for full coverage of the word-by-word block
रक्षःrakṣaḥoriginal form "rakṣaḥ", added for full coverage of the word-by-word block
ज्वलितंjvalitaṃoriginal form "jvalitaṃ", added for full coverage of the word-by-word block
तदाtadāoriginal form "tadā", added for full coverage of the word-by-word block
भार्येयम्bhāryeyamoriginal form "bhāryeyam", added for full coverage of the word-by-word block
पृष्टpṛṣṭaoriginal form "pṛṣṭa", added for full coverage of the word-by-word block
वैvaioriginal form "vai", added for full coverage of the word-by-word block
सत्यस्satyasoriginal form "satyas", added for full coverage of the word-by-word block
पावकpāvakaoriginal form "pāvaka", added for full coverage of the word-by-word block
पृच्छतेpṛcchateoriginal form "pṛcchate", added for full coverage of the word-by-word block
हीयंhīyaṃoriginal form "hīyaṃ", added for full coverage of the word-by-word block
पूर्ववृताpūrvavṛtāoriginal form "pūrvavṛtā", added for full coverage of the word-by-word block
भार्यार्थेbhāryārtheoriginal form "bhāryārthe", added for full coverage of the word-by-word block
त्व्tvoriginal form "tv", added for full coverage of the word-by-word block
प्रादाद्prādādoriginal form "prādād", added for full coverage of the word-by-word block
ऽनृतकारिणे'nṛtakāriṇeoriginal form "'nṛtakāriṇe", added for full coverage of the word-by-word block
सेयंseyaṃoriginal form "seyaṃ", added for full coverage of the word-by-word block
वरारोहाvarārohāoriginal form "varārohā", added for full coverage of the word-by-word block
भृगोर्bhṛgororiginal form "bhṛgor", added for full coverage of the word-by-word block
रहोगताrahogatāoriginal form "rahogatā", added for full coverage of the word-by-word block
जिहीर्षाम्य्jihīrṣāmyoriginal form "jihīrṣāmy", added for full coverage of the word-by-word block
आश्रमाद्āśramādoriginal form "āśramād", added for full coverage of the word-by-word block
मन्युर्manyuroriginal form "manyur", added for full coverage of the word-by-word block
हिhioriginal form "hi", added for full coverage of the word-by-word block
ऽद्य'dyaoriginal form "'dya", added for full coverage of the word-by-word block
प्रदहन्न्pradahannoriginal form "pradahann", added for full coverage of the word-by-word block
मत्पुर्वभार्यांmatpurvabhāryāṃoriginal form "matpurvabhāryāṃ", added for full coverage of the word-by-word block
यद्yadoriginal form "yad", added for full coverage of the word-by-word block
इमांimāṃoriginal form "imāṃ", added for full coverage of the word-by-word block
भृगुःbhṛguḥoriginal form "bhṛguḥ", added for full coverage of the word-by-word block
प्रापprāpaoriginal form "prāpa", added for full coverage of the word-by-word block
सुमध्यमाम्sumadhyamāmoriginal form "sumadhyamām", added for full coverage of the word-by-word block
तद्tadoriginal form "tad", added for full coverage of the word-by-word block
रक्षrakṣaoriginal form "rakṣa", added for full coverage of the word-by-word block
एवम्evamoriginal form "evam", added for full coverage of the word-by-word block
आमन्त्र्यāmantryaoriginal form "āmantrya", added for full coverage of the word-by-word block
ज्वलितंjvalitaṃoriginal form "jvalitaṃ", added for full coverage of the word-by-word block
जातवेदसम्jātavedasamoriginal form "jātavedasam", added for full coverage of the word-by-word block
शङ्कमानोśaṅkamānooriginal form "śaṅkamāno", added for full coverage of the word-by-word block
भृगोर्bhṛgororiginal form "bhṛgor", added for full coverage of the word-by-word block
भार्यांbhāryāṃoriginal form "bhāryāṃ", added for full coverage of the word-by-word block
पुनःpunaḥoriginal form "punaḥ", added for full coverage of the word-by-word block
पुनर्punaroriginal form "punar", added for full coverage of the word-by-word block
अपृच्छतapṛcchataoriginal form "apṛcchata", added for full coverage of the word-by-word block
सर्वभूतानाम्sarvabhūtānāmoriginal form "sarvabhūtānām", added for full coverage of the word-by-word block
अन्तश्antaśoriginal form "antaś", added for full coverage of the word-by-word block
साक्षिवत्sākṣivatoriginal form "sākṣivat", added for full coverage of the word-by-word block
पुण्यपापेषुpuṇyapāpeṣuoriginal form "puṇyapāpeṣu", added for full coverage of the word-by-word block
वचःvacaḥoriginal form "vacaḥ", added for full coverage of the word-by-word block
मत्पूर्वभार्यापहृताmatpūrvabhāryāpahṛtāoriginal form "matpūrvabhāryāpahṛtā", added for full coverage of the word-by-word block
भृगुणानृतकारिणाbhṛguṇānṛtakāriṇāoriginal form "bhṛguṇānṛtakāriṇā", added for full coverage of the word-by-word block
सेयंseyaṃoriginal form "seyaṃ", added for full coverage of the word-by-word block
यदिyadioriginal form "yadi", added for full coverage of the word-by-word block
तथाtathāoriginal form "tathā", added for full coverage of the word-by-word block
मेmeoriginal form "me", added for full coverage of the word-by-word block
त्वंtvaṃoriginal form "tvaṃ", added for full coverage of the word-by-word block
सत्यम्satyamoriginal form "satyam", added for full coverage of the word-by-word block
आख्यातुम्ākhyātumoriginal form "ākhyātum", added for full coverage of the word-by-word block
अर्हसिarhasioriginal form "arhasi", added for full coverage of the word-by-word block
श्रुत्वाśrutvāoriginal form "śrutvā", added for full coverage of the word-by-word block
त्वत्तोtvattooriginal form "tvatto", added for full coverage of the word-by-word block
भृगोर्bhṛgororiginal form "bhṛgor", added for full coverage of the word-by-word block
भार्यांbhāryāṃoriginal form "bhāryāṃ", added for full coverage of the word-by-word block
हरिष्याम्य्hariṣyāmyoriginal form "hariṣyāmy", added for full coverage of the word-by-word block
अहम्ahamoriginal form "aham", added for full coverage of the word-by-word block
जातवेदःjātavedaḥoriginal form "jātavedaḥ", added for full coverage of the word-by-word block
पश्यतस्paśyatasoriginal form "paśyatas", added for full coverage of the word-by-word block
तेteoriginal form "te", added for full coverage of the word-by-word block
वदvadaoriginal form "vada", added for full coverage of the word-by-word block
सत्यांsatyāṃoriginal form "satyāṃ", added for full coverage of the word-by-word block
गिरंgiraṃoriginal form "giraṃ", added for full coverage of the word-by-word block
ममmamaoriginal form "mama", added for full coverage of the word-by-word block
तस्यtasyaoriginal form "tasya", added for full coverage of the word-by-word block
तद्tadoriginal form "tad", added for full coverage of the word-by-word block
वचनंvacanaṃoriginal form "vacanaṃ", added for full coverage of the word-by-word block
श्रुत्वाśrutvāoriginal form "śrutvā", added for full coverage of the word-by-word block
सप्तार्चिर्saptārciroriginal form "saptārcir", added for full coverage of the word-by-word block
दुःखितोduḥkhitooriginal form "duḥkhito", added for full coverage of the word-by-word block
भृशम्bhṛśamoriginal form "bhṛśam", added for full coverage of the word-by-word block
भीतोbhītooriginal form "bhīto", added for full coverage of the word-by-word block
ऽनृताच्'nṛtācoriginal form "'nṛtāc", added for full coverage of the word-by-word block
शापाच्śāpācoriginal form "śāpāc", added for full coverage of the word-by-word block
चcaoriginal form "ca", added for full coverage of the word-by-word block
भृगोर्bhṛgororiginal form "bhṛgor", added for full coverage of the word-by-word block
इत्य्ityoriginal form "ity", added for full coverage of the word-by-word block
अब्रवीच्abravīcoriginal form "abravīc", added for full coverage of the word-by-word block
छनैःchanaiḥoriginal form "chanaiḥ", added for full coverage of the word-by-word block
The dramatic knot of the chapter is Agni caught between two fires: to speak the truth is to condemn Puloma to abduction; to lie is to fall into the sin of falsehood and bring a curse upon himself. Here scripture shows the sanctity of truth (satya): Agni, "the witness of good and evil, dwelling within all beings," cannot lie, for he is truth incarnate. This is a profound image: the Lord as Paramatma dwells in every heart, witnessing every deed, and before Him nothing can be concealed. The rakshasa, meanwhile, cloaking his lust in a supposed claim to a "formerly betrothed" bride, shows how passion dresses itself in the garments of justice. Agni's anguish, caught between the duty of truth and compassion for the defenseless woman, shows how hard it can be to follow dharma when truth itself threatens to bring misfortune upon the innocent. The resolution of this dilemma, and the curse that Agni's compelled truthfulness will bring upon him, will be the subject of the narrative to come -- but already here it is affirmed: truth is sacred and cannot be set aside, however thorny its path.