SanskritIASTMeaning
शप्तः भृगुणा वह्निः क्रुद्धः अब्रवीत्śaptaḥ bhṛguṇā vahniḥ kruddhaḥ abravītcursed by Bhrigu, the enraged fire-god Agni said
किम् इदं साहसं कृतवान् असिkim idaṃ sāhasaṃ kṛtavān asi"what audacity have you now committed?"
धर्मे प्रयतमानस्य सत्यं वदतःdharme prayatamānasya satyaṃ vadataḥ"I, striving after dharma and speaking the truth"
पृष्टः यत् अब्रुवं सत्यं को मम व्यभिचारःpṛṣṭaḥ yat abruvaṃ satyaṃ ko mama vyabhicāraḥ"asked, I spoke the truth — what fault is mine in this?"
साक्षी जानन् अन्यथा वदेत् स पूर्वान् सप्त परान् च हन्यात्sākṣī jānan anyathā vadet sa pūrvān sapta parān ca hanyāta witness who, knowing the truth, answers otherwise, destroys seven [generations] of ancestors and descendants
यः जानन् न भाषते सः अपि तेन पापेन लिप्यतेyaḥ jānan na bhāṣate saḥ api tena pāpena lipyateand one who knows but stays silent is likewise stained by that same sin
शक्तः अहम् अपि शप्तुं त्वां मान्याः तु ब्राह्मणाः ममśaktaḥ aham api śaptuṃ tvāṃ mānyāḥ tu brāhmaṇāḥ mama"I too could curse you, but brahmanas are honoured by me"
योगेन बहुधा आत्मानं कृत्वा तिष्ठामि मूर्तिषुyogena bahudhā ātmānaṃ kṛtvā tiṣṭhāmi mūrtiṣuhaving multiplied myself many times through yoga, I abide in many forms
अग्निहोत्रेषु सत्रेषु क्रियासु मखेषु चagnihotreṣu satreṣu kriyāsu makheṣu cain the agnihotra fires, in the sattras, in rites and in sacrifices
मयि यत् हूयते हविः देवताः पितरः तेन तृप्ताःmayi yat hūyate haviḥ devatāḥ pitaraḥ tena tṛptāḥthe oblation poured into me satisfies the gods and the ancestors
देवताः पितरः च मयि जुह्वते मुखम् अहम् स्मृतःdevatāḥ pitaraḥ ca mayi juhvate mukham aham smṛtaḥthe gods and the ancestors offer through me — I am known as their mouth
सर्व-भक्षः कथं तेषां मुखं भविष्यामिsarva-bhakṣaḥ kathaṃ teṣāṃ mukhaṃ bhaviṣyāmi"how then, becoming the all-devourer, shall I remain their mouth?"
सूतsūtaoriginal form "sūta", added to complete the word-by-word coverage
शप्तस्śaptasoriginal form "śaptas", added to complete the word-by-word coverage
क्रुद्धोkruddhooriginal form "kruddho", added to complete the word-by-word coverage
वाक्यम्vākyamoriginal form "vākyam", added to complete the word-by-word coverage
अथाब्रवीत्athābravītoriginal form "athābravīt", added to complete the word-by-word coverage
ब्रह्मन्brahmanoriginal form "brahman", added to complete the word-by-word coverage
सांप्रतम्sāṃpratamoriginal form "sāṃpratam", added to complete the word-by-word coverage
समम्samamoriginal form "samam", added to complete the word-by-word coverage
पृष्टोpṛṣṭooriginal form "pṛṣṭo", added to complete the word-by-word coverage
यद्yadoriginal form "yad", added to complete the word-by-word coverage
व्यभिचारोvyabhicārooriginal form "vyabhicāro", added to complete the word-by-word coverage
ऽत्र'traoriginal form "'tra", added to complete the word-by-word coverage
पृष्टोpṛṣṭooriginal form "pṛṣṭo", added to complete the word-by-word coverage
हिhioriginal form "hi", added to complete the word-by-word coverage
साक्ष्यंsākṣyaṃoriginal form "sākṣyaṃ", added to complete the word-by-word coverage
जानमानोjānamānooriginal form "jānamāno", added to complete the word-by-word coverage
ऽन्यथा'nyathāoriginal form "'nyathā", added to complete the word-by-word coverage
आत्मनःātmanaḥoriginal form "ātmanaḥ", added to complete the word-by-word coverage
कुलेkuleoriginal form "kule", added to complete the word-by-word coverage
तथाtathāoriginal form "tathā", added to complete the word-by-word coverage
यश्yaśoriginal form "yaś", added to complete the word-by-word coverage
कार्यार्थतत्त्वज्ञोkāryārthatattvajñooriginal form "kāryārthatattvajño", added to complete the word-by-word coverage
जानमानोjānamānooriginal form "jānamāno", added to complete the word-by-word coverage
सोsooriginal form "so", added to complete the word-by-word coverage
ऽपि'pioriginal form "'pi", added to complete the word-by-word coverage
तेनैवtenaivaoriginal form "tenaiva", added to complete the word-by-word coverage
नात्रnātraoriginal form "nātra", added to complete the word-by-word coverage
संशयःsaṃśayaḥoriginal form "saṃśayaḥ", added to complete the word-by-word coverage
शक्तोśaktooriginal form "śakto", added to complete the word-by-word coverage
ऽहम्'hamoriginal form "'ham", added to complete the word-by-word coverage
मान्यास्mānyāsoriginal form "mānyās", added to complete the word-by-word coverage
तुtuoriginal form "tu", added to complete the word-by-word coverage
ब्राह्मणाbrāhmaṇāoriginal form "brāhmaṇā", added to complete the word-by-word coverage
जानतोjānatooriginal form "jānato", added to complete the word-by-word coverage
ऽपि'pioriginal form "'pi", added to complete the word-by-word coverage
तेteoriginal form "te", added to complete the word-by-word coverage
व्यक्तंvyaktaṃoriginal form "vyaktaṃ", added to complete the word-by-word coverage
कथयिष्येkathayiṣyeoriginal form "kathayiṣye", added to complete the word-by-word coverage
निबोधnibodhaoriginal form "nibodha", added to complete the word-by-word coverage
तत्tatoriginal form "tat", added to complete the word-by-word coverage
बहुधात्मानंbahudhātmānaṃoriginal form "bahudhātmānaṃ", added to complete the word-by-word coverage
क्रियास्व्kriyāsvoriginal form "kriyāsv", added to complete the word-by-word coverage
अथathaoriginal form "atha", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
वेदोक्तेनvedoktenaoriginal form "vedoktena", added to complete the word-by-word coverage
विधानेनvidhānenaoriginal form "vidhānena", added to complete the word-by-word coverage
यद्yadoriginal form "yad", added to complete the word-by-word coverage
धूयतेdhūyateoriginal form "dhūyate", added to complete the word-by-word coverage
पितरश्pitaraśoriginal form "pitaraś", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
तृप्ताtṛptāoriginal form "tṛptā", added to complete the word-by-word coverage
भवन्तिbhavantioriginal form "bhavanti", added to complete the word-by-word coverage
वैvaioriginal form "vai", added to complete the word-by-word coverage
आपोāpooriginal form "āpo", added to complete the word-by-word coverage
देवगणाःdevagaṇāḥoriginal form "devagaṇāḥ", added to complete the word-by-word coverage
सर्वेsarveoriginal form "sarve", added to complete the word-by-word coverage
आपःāpaḥoriginal form "āpaḥ", added to complete the word-by-word coverage
पितृगणास्pitṛgaṇāsoriginal form "pitṛgaṇās", added to complete the word-by-word coverage
तथाtathāoriginal form "tathā", added to complete the word-by-word coverage
दर्शश्darśaśoriginal form "darśaś", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
पौर्णमासश्paurṇamāsaśoriginal form "paurṇamāsaś", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
देवानांdevānāṃoriginal form "devānāṃ", added to complete the word-by-word coverage
पितृभिःpitṛbhiḥoriginal form "pitṛbhiḥ", added to complete the word-by-word coverage
सहsahaoriginal form "saha", added to complete the word-by-word coverage
पितरस्pitarasoriginal form "pitaras", added to complete the word-by-word coverage
तस्मात्tasmātoriginal form "tasmāt", added to complete the word-by-word coverage
पितरश्pitaraśoriginal form "pitaraś", added to complete the word-by-word coverage
चापिcāpioriginal form "cāpi", added to complete the word-by-word coverage
देवताःdevatāḥoriginal form "devatāḥ", added to complete the word-by-word coverage
एकीभूताश्ekībhūtāśoriginal form "ekībhūtāś", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
पूज्यन्तेpūjyanteoriginal form "pūjyante", added to complete the word-by-word coverage
पृथक्त्वेनpṛthaktvenaoriginal form "pṛthaktvena", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
पर्वसुparvasuoriginal form "parvasu", added to complete the word-by-word coverage
देवताःdevatāḥoriginal form "devatāḥ", added to complete the word-by-word coverage
पितरश्pitaraśoriginal form "pitaraś", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
सदाsadāoriginal form "sadā", added to complete the word-by-word coverage
त्रिदशानांtridaśānāṃoriginal form "tridaśānāṃ", added to complete the word-by-word coverage
पितॄणांpitṝṇāṃoriginal form "pitṝṇāṃ", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
एवम्evamoriginal form "evam", added to complete the word-by-word coverage
अहंahaṃoriginal form "ahaṃ", added to complete the word-by-word coverage
अमावास्यांamāvāsyāṃoriginal form "amāvāsyāṃ", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
पौर्णमास्यांpaurṇamāsyāṃoriginal form "paurṇamāsyāṃ", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
देवताःdevatāḥoriginal form "devatāḥ", added to complete the word-by-word coverage
मन्मुखेनैवmanmukhenaivaoriginal form "manmukhenaiva", added to complete the word-by-word coverage
हूयन्तेhūyanteoriginal form "hūyante", added to complete the word-by-word coverage
भुञ्जतेbhuñjateoriginal form "bhuñjate", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
हुतंhutaṃoriginal form "hutaṃ", added to complete the word-by-word coverage
हविःhaviḥoriginal form "haviḥ", added to complete the word-by-word coverage
सर्वभक्षःsarvabhakṣaḥoriginal form "sarvabhakṣaḥ", added to complete the word-by-word coverage
त्व्tvoriginal form "tv", added to complete the word-by-word coverage
Here the dignity of truthfulness and the greatness of Agni are revealed. Unjustly cursed for a truthful testimony, Agni does not answer curse with curse, though able to — for "brahmanas are honoured." In this is a lesson of humility and reverence toward brahmanas, even on the part of a god who has suffered a false accusation. Agni sets forth the sacred law of testimony: a false witness, and one who through cowardice stays silent, equally bring sin upon seven generations of the family. Thus scripture affirms the sanctity of truthful speech as the foundation of dharma. The cosmic greatness of Agni is also disclosed: by the power of yoga he abides in a multitude of sacrificial fires, and through him the gods and ancestors receive every offering — he is "the mouth of gods and ancestors." Read this way, Agni appears as the appointed intermediary in yajna, which, according to the Gita, is service to Vishnu. Agni's grief is not for himself, but for the possibility that a curse might sever the universal exchange of sacrifice that nourishes the worlds. Thus a true servant is anxious not for his own honour, but for the preservation of the order of dharma.