SanskritIASTMeaning
ब्राह्मणः सह भार्यया कण्ठम् अनुप्राप्तः दहन्brāhmaṇaḥ saha bhāryayā kaṇṭham anuprāptaḥ dahanthe brahmin with his wife, having reached his throat, burned [him]
द्विजोत्तम विनिर्गच्छ आस्यात् अपावृतात्dvijottama vinirgaccha āsyāt apāvṛtātO best of the twice-born, come out from the open mouth
न हि मे ब्राह्मणः वध्यः पापेषु अपि रतःna hi me brāhmaṇaḥ vadhyaḥ pāpeṣu api rataḥfor the brahmin is not to be slain by me, even [if] always given to sins
निषादी मम भार्या इयं निर्गच्छतु मया सहniṣādī mama bhāryā iyaṃ nirgacchatu mayā sahathis Nishada woman is my wife, let her come out with me
एतां निषादीं परिगृह्य आशु निष्पतetāṃ niṣādīṃ parigṛhya āśu niṣpatatake this Nishada woman and fly out quickly
विप्रः निषादी-सहितः निष्क्रान्तःvipraḥ niṣādī-sahitaḥ niṣkrāntaḥthe brahmin, together with the Nishada woman, came out
वर्धयित्वा गरुडम् इष्टं देशं जगामvardhayitvā garuḍam iṣṭaṃ deśaṃ jagāmahaving blessed Garuda, went to the desired land
गरुडः पितरं अपश्यत् आख्यातवान्garuḍaḥ pitaraṃ apaśyat ākhyātavānGaruda saw [his] father and told [him]
सर्पैः प्रहितः सोमम् आहर्तुम् मातुः दास्य-विमोक्ष-अर्थम्sarpaiḥ prahitaḥ somam āhartum mātuḥ dāsya-vimokṣa-arthamsent by the serpents to fetch soma, for the sake of freeing [his] mother from bondage
निषादान् भक्षयित्वा सहस्रशः न मे तृप्तिः अभवत्niṣādān bhakṣayitvā sahasraśaḥ na me tṛptiḥ abhavathaving eaten Nishadas by the thousands, I was not satisfied
भोक्तव्यम् अपरं प्रदिशस्व मेbhoktavyam aparaṃ pradiśasva meshow me other food
सूतsūtaoriginal form "sūta", added to complete the word-by-word coverage
तस्यtasyaoriginal form "tasya", added to complete the word-by-word coverage
अनुप्राप्तोanuprāptooriginal form "anuprāpto", added to complete the word-by-word coverage
दीप्तdīptaoriginal form "dīpta", added to complete the word-by-word coverage
इवाङ्गारस्ivāṅgārasoriginal form "ivāṅgāras", added to complete the word-by-word coverage
तम्tamoriginal form "tam", added to complete the word-by-word coverage
उवाचान्तरिक्षगःuvācāntarikṣagaḥoriginal form "uvācāntarikṣagaḥ", added to complete the word-by-word coverage
तूर्णम्tūrṇamoriginal form "tūrṇam", added to complete the word-by-word coverage
आस्याद्āsyādoriginal form "āsyād", added to complete the word-by-word coverage
ब्राह्मणोbrāhmaṇooriginal form "brāhmaṇo", added to complete the word-by-word coverage
पापेष्व्pāpeṣvoriginal form "pāpeṣv", added to complete the word-by-word coverage
सदाsadāoriginal form "sadā", added to complete the word-by-word coverage
ब्रुवाणम्bruvāṇamoriginal form "bruvāṇam", added to complete the word-by-word coverage
एवंevaṃoriginal form "evaṃ", added to complete the word-by-word coverage
गरुडंgaruḍaṃoriginal form "garuḍaṃ", added to complete the word-by-word coverage
समभाषतsamabhāṣataoriginal form "samabhāṣata", added to complete the word-by-word coverage
भार्येयंbhāryeyaṃoriginal form "bhāryeyaṃ", added to complete the word-by-word coverage
गरुडgaruḍaoriginal form "garuḍa", added to complete the word-by-word coverage
एताम्etāmoriginal form "etām", added to complete the word-by-word coverage
अपिapioriginal form "api", added to complete the word-by-word coverage
त्वंtvaṃoriginal form "tvaṃ", added to complete the word-by-word coverage
परिगृह्याशुparigṛhyāśuoriginal form "parigṛhyāśu", added to complete the word-by-word coverage
तूर्णंtūrṇaṃoriginal form "tūrṇaṃ", added to complete the word-by-word coverage
संभावयात्मानम्saṃbhāvayātmānamoriginal form "saṃbhāvayātmānam", added to complete the word-by-word coverage
अजीर्णंajīrṇaṃoriginal form "ajīrṇaṃ", added to complete the word-by-word coverage
ममmamaoriginal form "mama", added to complete the word-by-word coverage
तेजसाtejasāoriginal form "tejasā", added to complete the word-by-word coverage
सूतsūtaoriginal form "sūta", added to complete the word-by-word coverage
ततःtataḥoriginal form "tataḥ", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
विप्रोviprooriginal form "vipro", added to complete the word-by-word coverage
निष्क्रान्तोniṣkrāntooriginal form "niṣkrānto", added to complete the word-by-word coverage
निषादीसहितस्niṣādīsahitasoriginal form "niṣādīsahitas", added to complete the word-by-word coverage
तदाtadāoriginal form "tadā", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
हhaoriginal form "ha", added to complete the word-by-word coverage
सहभार्येsahabhāryeoriginal form "sahabhārye", added to complete the word-by-word coverage
विनिष्क्रान्तेviniṣkrānteoriginal form "viniṣkrānte", added to complete the word-by-word coverage
तस्मिन्tasminoriginal form "tasmin", added to complete the word-by-word coverage
विप्रेvipreoriginal form "vipre", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
पक्षिराट्pakṣirāṭoriginal form "pakṣirāṭ", added to complete the word-by-word coverage
वितत्यvitatyaoriginal form "vitatya", added to complete the word-by-word coverage
पक्षाव्pakṣāvoriginal form "pakṣāv", added to complete the word-by-word coverage
आकाशम्ākāśamoriginal form "ākāśam", added to complete the word-by-word coverage
उत्पपातutpapātaoriginal form "utpapāta", added to complete the word-by-word coverage
मनोजवःmanojavaḥoriginal form "manojavaḥ", added to complete the word-by-word coverage
ततोtatooriginal form "tato", added to complete the word-by-word coverage
ऽपश्यत्'paśyatoriginal form "'paśyat", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
पृष्टश्pṛṣṭaśoriginal form "pṛṣṭaś", added to complete the word-by-word coverage
चाख्यातवान्cākhyātavānoriginal form "cākhyātavān", added to complete the word-by-word coverage
पितुःpituḥoriginal form "pituḥ", added to complete the word-by-word coverage
अहंahaṃoriginal form "ahaṃ", added to complete the word-by-word coverage
हिhioriginal form "hi", added to complete the word-by-word coverage
उद्यतःudyataḥoriginal form "udyataḥ", added to complete the word-by-word coverage
मातुर्māturoriginal form "mātur", added to complete the word-by-word coverage
दास्यविमोक्षार्थम्dāsyavimokṣārthamoriginal form "dāsyavimokṣārtham", added to complete the word-by-word coverage
आहरिष्येāhariṣyeoriginal form "āhariṣye", added to complete the word-by-word coverage
तम्tamoriginal form "tam", added to complete the word-by-word coverage
अद्यadyaoriginal form "adya", added to complete the word-by-word coverage
वैvaioriginal form "vai", added to complete the word-by-word coverage
मात्राmātrāoriginal form "mātrā", added to complete the word-by-word coverage
चास्मिcāsmioriginal form "cāsmi", added to complete the word-by-word coverage
समादिष्टोsamādiṣṭooriginal form "samādiṣṭo", added to complete the word-by-word coverage
भक्षयेतिbhakṣayetioriginal form "bhakṣayeti", added to complete the word-by-word coverage
वैvaioriginal form "vai", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
तृप्तिर्tṛptiroriginal form "tṛptir", added to complete the word-by-word coverage
अभवद्abhavadoriginal form "abhavad", added to complete the word-by-word coverage
तस्माद्tasmādoriginal form "tasmād", added to complete the word-by-word coverage
भगवन्bhagavanoriginal form "bhagavan", added to complete the word-by-word coverage
यद्yadoriginal form "yad", added to complete the word-by-word coverage
भुक्त्वामृतम्bhuktvāmṛtamoriginal form "bhuktvāmṛtam", added to complete the word-by-word coverage
आहर्तुंāhartuṃoriginal form "āhartuṃ", added to complete the word-by-word coverage
समर्थःsamarthaḥoriginal form "samarthaḥ", added to complete the word-by-word coverage
स्याम्syāmoriginal form "syām", added to complete the word-by-word coverage
अहंahaṃoriginal form "ahaṃ", added to complete the word-by-word coverage
प्रभोprabhooriginal form "prabho", added to complete the word-by-word coverage
Here again the inviolable rule of the brahmin's sanctity shows itself: even a brahmin already swallowed, even one "given to sin," Garuda releases at once, for the holiness of the brahminical order cannot be revoked. Notable too is the brahmin's care for his Nishada wife: he will not leave without her, and Garuda lets both go — the higher dharma of protecting a brahmin extends even to those under his shelter. Scripture thus teaches that reverence for the holy covers those close to them as well. Garuda's hunger, unsatisfied by thousands of Nishadas, is an image of how the sensory and the bodily never truly satisfy: however much of the perishable one consumes, dissatisfaction remains. True satisfaction is of another order, and for it Garuda turns to his father, his spiritual guide. Here it is shown that the soul, chasing after matter, is never satisfied, and finds its true food only by the guru's direction and by grace from above.