विदुर उवाच
अवोचन् मां धृतराष्ट्रो ऽनुगुप्तम्; अजातशत्रो परिगृह्याभिपूज्य ॥
एवं गते समताम् अभ्युपेत्य; पथ्यं तेषां मम चैव ब्रवीहि ॥
मयाप्य् उक्तं यत् क्षमं कौरवाणां; हितं पथ्यं धृतराष्ट्रस्य चैव ॥
तद् वै पथ्यं तन् मनो नाभ्युपैति; ततश् चाहं क्षमम् अन्यन् न मन्ये ॥
परं श्रेयः पाण्डवेया मयोक्तं; न मे तच् च श्रुतवान् आम्बिकेयः ॥
यथातुरस्येव हि पथ्यम् अन्नं; न रोचते स्मास्य तद् उच्यमानम् ॥
न श्रेयसे नीयते ऽजातशत्रो; स्त्री श्रोत्रियस्येव गृहे प्रदुष्टा ॥
ब्रुवन् न रुच्यै भरतर्षभस्य; पतिः कुमार्या इव षष्टिवर्षः ॥
ध्रुवं विनाशो नृप कौरवाणां; न वै श्रेयो धृतराष्ट्रः परैति ॥
यथा पर्णे पुष्करस्येव सिक्तं; जलं न तिष्ठेत् पथ्यम् उक्तं तथास्मिन् ॥
ततः क्रुद्धो धृतराष्ट्रो ऽब्रवीन् मां; यत्र श्रद्धा भारत तत्र याहि ॥
नाहं भूयः कामये त्वां सहायं; महीम् इमां पालयितुं पुरं वा ॥
सो ऽहं त्यक्तो धृतराष्ट्रेण राजंस्; त्वां शासितुम् उपयातस् त्वरावान् ॥
तद् वै सर्वं यन् मयोक्तं सभायां; तद् धार्यतां यत् प्रवक्ष्यामि भूयः ॥
vidura uvāca
avocan māṃ dhṛtarāṣṭro 'nuguptam; ajātaśatro parigṛhyābhipūjya ||
evaṃ gate samatām abhyupetya; pathyaṃ teṣāṃ mama caiva bravīhi ||
mayāpy uktaṃ yat kṣamaṃ kauravāṇāṃ; hitaṃ pathyaṃ dhṛtarāṣṭrasya caiva ||
tad vai pathyaṃ tan mano nābhyupaiti; tataś cāhaṃ kṣamam anyan na manye ||
paraṃ śreyaḥ pāṇḍaveyā mayoktaṃ; na me tac ca śrutavān āmbikeyaḥ ||
yathāturasyeva hi pathyam annaṃ; na rocate smāsya tad ucyamānam ||
na śreyase nīyate 'jātaśatro; strī śrotriyasyeva gṛhe praduṣṭā ||
bruvan na rucyai bharatarṣabhasya; patiḥ kumāryā iva ṣaṣṭivarṣaḥ ||
dhruvaṃ vināśo nṛpa kauravāṇāṃ; na vai śreyo dhṛtarāṣṭraḥ paraiti ||
yathā parṇe puṣkarasyeva siktaṃ; jalaṃ na tiṣṭhet pathyam uktaṃ tathāsmin ||
tataḥ kruddho dhṛtarāṣṭro 'bravīn māṃ; yatra śraddhā bhārata tatra yāhi ||
nāhaṃ bhūyaḥ kāmaye tvāṃ sahāyaṃ; mahīm imāṃ pālayituṃ puraṃ vā ||
so 'haṃ tyakto dhṛtarāṣṭreṇa rājaṃs; tvāṃ śāsitum upayātas tvarāvān ||
tad vai sarvaṃ yan mayoktaṃ sabhāyāṃ; tad dhāryatāṃ yat pravakṣyāmi bhūyaḥ ||
Vidura said: "O Ajatashatru, Dhritarashtra received and honored me, saying: 'In this state of affairs, having settled into impartiality, tell what is beneficial for them and for me.' I told him what was proper for the Kauravas and beneficial for Dhritarashtra. But that beneficial counsel did not enter his mind; nor do I see any other proper course. I spoke the highest good for the Pandavas, but the son of Ambika did not hear me. As a sick man does not like beneficial food, so he did not like what was said. Ajatashatru, he is not led toward the good — like a corrupted wife in the house of a learned brahmin; my words were no more pleasing to the best of the Bharatas than a sixty-year-old husband is to a young maiden. The ruin of the Kauravas is certain: Dhritarashtra does not move toward the good. As water poured on a lotus leaf does not remain, so beneficial words do not remain in him. Growing angry, Dhritarashtra said to me: 'Wherever your faith lies, O Bharata, go there. I no longer wish to have you as a helper in governing the land or the city.' Cast off by him, O king, I came in haste to instruct you. Keep in mind all that I said in the assembly, and now hear more."
ee1e047a0865 · published Jul 16, 2026, 4:33:28 PM UTC
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Vidura comes not as a slighted minister, but as a servant of dharma. He was driven out from where truth was unwanted, and he goes where truth can still become action. So wisdom seeks a receptive heart.