SanskritIASTMeaning
तान् धर्मकामार्थवित् उत्तमौजाः बीभत्सुः उच्चैः सहितान् उवाच आदास्यते वासम् इमम् निरुष्य वनेषु राजा द्विषताम् यशांसिtān dharmakāmārthavit uttamaujāḥ bībhatsuḥ uccaiḥ sahitān uvāca ādāsyate vāsam imam niruṣya vaneṣu rājā dviṣatām yaśāṃsiBibhatsu of great strength, knower of dharma, kama and artha, said to them all together in a loud voice: having lived out this stay in the forests, the king will strip away the glory of his enemies
द्विजातिमुख्याः सहिताः पृथक् च भवद्भिः आसाद्य तपस्विनः च प्रसाद्य धर्मार्थविदः च वाच्याः यथा अर्थसिद्धिः परमा भवेत् नःdvijātimukhyāḥ sahitāḥ pṛthak ca bhavadbhiḥ āsādya tapasvinaḥ ca prasādya dharmārthavidaḥ ca vācyāḥ yathā arthasiddhiḥ paramā bhavet naḥyou should visit the finest twice-born and the ascetics, together and separately, propitiate the knowers of dharma and worldly gain, and ask that the highest fulfillment of our purpose come to be
इति एवम् उक्ते वचने अर्जुनेन ते ब्राह्मणाः सर्ववर्णाः च राजन् मुदा अभ्यनन्दन् सहिताः च चक्रुः प्रदक्षिणम् धर्मभृताम् वरिष्ठम्iti evam ukte vacane arjunena te brāhmaṇāḥ sarvavarṇāḥ ca rājan mudā abhyanandan sahitāḥ ca cakruḥ pradakṣiṇam dharmabhṛtām variṣṭhamwhen Arjuna had spoken these words thus, the brahmins and people of all classes, O king, joyfully approved and together circled the foremost upholder of dharma, keeping him on their right
आमन्त्र्य पार्थम् च वृकोदरम् च धनंजयम् याज्ञसेनीम् यमौ च प्रतस्थिरे राष्ट्रम् अपेतहर्षाः युधिष्ठिरेण अनुमताः यथास्वम्āmantrya pārtham ca vṛkodaram ca dhanaṃjayam yājñasenīm yamau ca pratasthire rāṣṭram apetaharṣāḥ yudhiṣṭhireṇa anumatāḥ yathāsvamhaving taken leave of Partha, Vrikodara, Dhananjaya, Yajnaseni and the twins, they set out for the countryside without joy, each to his own place, with Yudhishthira's permission
धर्मकामार्थविद्dharmakāmārthavidoriginal form "dharmakāmārthavid", added to complete the word-by-word coverage
उत्तमौजाuttamaujāoriginal form "uttamaujā", added to complete the word-by-word coverage
बीभत्सुर्bībhatsuroriginal form "bībhatsur", added to complete the word-by-word coverage
इमंimaṃoriginal form "imaṃ", added to complete the word-by-word coverage
द्विषतांdviṣatāṃoriginal form "dviṣatāṃ", added to complete the word-by-word coverage
भवद्भिर्bhavadbhiroriginal form "bhavadbhir", added to complete the word-by-word coverage
तपस्विनश्tapasvinaśoriginal form "tapasvinaś", added to complete the word-by-word coverage
धर्मार्थविदश्dharmārthavidaśoriginal form "dharmārthavidaś", added to complete the word-by-word coverage
वाच्याvācyāoriginal form "vācyā", added to complete the word-by-word coverage
यथार्थसिद्धिःyathārthasiddhiḥoriginal form "yathārthasiddhiḥ", added to complete the word-by-word coverage
भवेन्bhavenoriginal form "bhaven", added to complete the word-by-word coverage
इत्य्ityoriginal form "ity", added to complete the word-by-word coverage
ऽर्जुनेन'rjunenaoriginal form "'rjunena", added to complete the word-by-word coverage
सर्ववर्णाश्sarvavarṇāśoriginal form "sarvavarṇāś", added to complete the word-by-word coverage
मुदाभ्यनन्दन्mudābhyanandanoriginal form "mudābhyanandan", added to complete the word-by-word coverage
सहिताश्sahitāśoriginal form "sahitāś", added to complete the word-by-word coverage
प्रदक्षिणंpradakṣiṇaṃoriginal form "pradakṣiṇaṃ", added to complete the word-by-word coverage
धर्मभृतांdharmabhṛtāṃoriginal form "dharmabhṛtāṃ", added to complete the word-by-word coverage
पार्थंpārthaṃoriginal form "pārthaṃ", added to complete the word-by-word coverage
वृकोदरंvṛkodaraṃoriginal form "vṛkodaraṃ", added to complete the word-by-word coverage
धनंजयंdhanaṃjayaṃoriginal form "dhanaṃjayaṃ", added to complete the word-by-word coverage
याज्ञसेनींyājñasenīṃoriginal form "yājñasenīṃ", added to complete the word-by-word coverage
अपेतहर्षाapetaharṣāoriginal form "apetaharṣā", added to complete the word-by-word coverage
युधिष्ठिरेणानुमताyudhiṣṭhireṇānumatāoriginal form "yudhiṣṭhireṇānumatā", added to complete the word-by-word coverage
Arjuna does not promise instant revenge. He channels the people's love into prayer, blessing, and patience. In this way the energy of grief is not scattered but becomes support for the long road ahead.