Mahabharata
Dhaumya-rājasevānuśāsana-parva (Instruction on Service at Court)4.4.9-16
3774 / 15823
Mahabharata · 4.4.9-16
Devanāgarī

दिष्टद्वारो लभेद् द्वारं न च राजसु विश्वसेत् ॥
तद् एवासनम् अन्विच्छेद् यत्र नाभिषजेत् परः ॥
नास्य यानं न पर्यङ्कं न पीठं न गजं रथम् ॥
आरोहेत् संमतो ऽस्मीति स राजवसतिं वसेत् ॥
अथ यत्रैनम् आसीनं शङ्केरन् दुष्टचारिणः ॥
न तत्रोपविशेज् जातु स राजवसतिं वसेत् ॥
न चानुशिष्येद् राजानम् अपृच्छन्तं कदा चन ॥
तूष्णीं त्व् एनम् उपासीत काले समभिपूजयन् ॥
असूयन्ति हि राजानो जनान् अनृतवादिनः ॥
तथैव चावमन्यन्ते मन्त्रिणं वादिनं मृषा ॥
नैषां दारेषु कुर्वीत मैत्रीं प्राज्ञः कथं चन ॥
अन्तःपुरचरा ये च द्वेष्टि यानहिताश् च ये ॥
विदिते चास्य कुर्वीत कार्याणि सुलघून्य् अपि ॥
एवं विचरतो राज्ञो न क्षतिर् जायते क्व चित् ॥
यत्नाच् चोपचरेद् एनम् अग्निवद् देववच् च ह ॥
अनृतेनोपचीर्णो हि हिंस्याद् एनम् असंशयम् ॥

Transliteration (IAST)

diṣṭadvāro labhed dvāraṃ na ca rājasu viśvaset ||
tad evāsanam anvicched yatra nābhiṣajet paraḥ ||
nāsya yānaṃ na paryaṅkaṃ na pīṭhaṃ na gajaṃ ratham ||
ārohet saṃmato 'smīti sa rājavasatiṃ vaset ||
atha yatrainam āsīnaṃ śaṅkeran duṣṭacāriṇaḥ ||
na tatropaviśej jātu sa rājavasatiṃ vaset ||
na cānuśiṣyed rājānam apṛcchantaṃ kadā cana ||
tūṣṇīṃ tv enam upāsīta kāle samabhipūjayan ||
asūyanti hi rājāno janān anṛtavādinaḥ ||
tathaiva cāvamanyante mantriṇaṃ vādinaṃ mṛṣā ||
naiṣāṃ dāreṣu kurvīta maitrīṃ prājñaḥ kathaṃ cana ||
antaḥpuracarā ye ca dveṣṭi yānahitāś ca ye ||
vidite cāsya kurvīta kāryāṇi sulaghūny api ||
evaṃ vicarato rājño na kṣatir jāyate kva cit ||
yatnāc copacared enam agnivad devavac ca ha ||
anṛtenopacīrṇo hi hiṃsyād enam asaṃśayam ||

Word-by-word
SanskritIASTMeaning
दिष्टद्वारोdiṣṭadvārofortune, fate
लभेद्labhedto obtain
द्वारंdvāraṃform of dvāraṃ
nanot
caand
राजसुrājasuking
विश्वसेत्viśvasetform of viśvaset
तद्tadthat
एवासनम्evāsanamform of evāsanam
अन्विच्छेद्anvicchedform of anvicched
यत्रyatrawhere
नाभिषजेत्nābhiṣajetform of nābhiṣajet
परःparaḥform of paraḥ
नास्यnāsyanot his
यानंyānaṃcart, vehicle
nanot
पर्यङ्कंparyaṅkaṃform of paryaṅkaṃ
nanot
पीठंpīṭhaṃform of pīṭhaṃ
nanot
गजंgajaṃelephant
रथम्rathamchariot
आरोहेत्ārohetform of ārohet
संमतोsaṃmatoform of saṃmato
ऽस्मीति'smītiform of 'smīti
sahe, this one
राजवसतिंrājavasatiṃking
वसेत्vasetlet him dwell
अथathathen
यत्रैनम्yatrainamform of yatrainam
आसीनंāsīnaṃsitting
शङ्केरन्śaṅkeranform of śaṅkeran
दुष्टचारिणःduṣṭacāriṇaḥform of duṣṭacāriṇaḥ
nanot
तत्रोपविशेज्tatropaviśejform of tatropaviśej
जातुjātuever
sahe, this one
राजवसतिंrājavasatiṃking
वसेत्vasetlet him dwell
nanot
चानुशिष्येद्cānuśiṣyedform of cānuśiṣyed
राजानम्rājānamking
अपृच्छन्तंapṛcchantaṃto strike, to kill
कदाkadāwhen?
चनcanaor, indeed
तूष्णींtūṣṇīṃsilently
त्व्tvyou; indeed
एनम्enamhis, this one
उपासीतupāsītaform of upāsīta
कालेkālein due time, during
समभिपूजयन्samabhipūjayanvictory
असूयन्तिasūyantiform of asūyanti
हिhiindeed
राजानोrājānoking
जनान्janānform of janān
अनृतवादिनःanṛtavādinaḥform of anṛtavādinaḥ
तथैवtathaivalikewise
चावमन्यन्तेcāvamanyanteform of cāvamanyante
मन्त्रिणंmantriṇaṃform of mantriṇaṃ
वादिनंvādinaṃform of vādinaṃ
मृषाmṛṣāform of mṛṣā
नैषांnaiṣāṃform of naiṣāṃ
दारेषुdāreṣuform of dāreṣu
कुर्वीतkurvītaform of kurvīta
मैत्रींmaitrīṃform of maitrīṃ
प्राज्ञःprājñaḥking
कथंkathaṃhow?
चनcanaor, indeed
अन्तःपुरचराantaḥpuracarāinner chambers
येyewhich (pl.)
caand
द्वेष्टिdveṣṭiform of dveṣṭi
यानहिताश्yānahitāśform of yānahitāś
caand
येyewhich (pl.)
विदितेviditeform of vidite
चास्यcāsyaand his
कुर्वीतkurvītaform of kurvīta
कार्याणिkāryāṇiform of kāryāṇi
सुलघून्य्sulaghūnyform of sulaghūny
अपिapialso, even
एवंevaṃthus
विचरतोvicaratoform of vicarato
राज्ञोrājñoking
nanot
क्षतिर्kṣatirform of kṣatir
जायतेjāyateform of jāyate
क्वkvawhere?
चित्citor, indeed
यत्नाच्yatnācform of yatnāc
चोपचरेद्copacaredform of copacared
एनम्enamhis, this one
अग्निवद्agnivadfire, to say
देववच्devavacgod
caand
haindeed, verily
अनृतेनोपचीर्णोanṛtenopacīrṇoform of anṛtenopacīrṇo
हिhiindeed
हिंस्याद्hiṃsyādform of hiṃsyād
एनम्enamhis, this one
असंशयम्asaṃśayamform of asaṃśayam
Translation

"Whoever has a right to a door should enter by that door; and one should never trust kings. Let him seek out a seat where no one else could accuse him. Let him not mount his master's vehicle, couch, seat, elephant, or chariot, thinking, 'I am held in favor' -- this is how one must live at a king's court. If wicked people might suspect him because of the place where he sits, let him never sit there. Let him not instruct the king when the king does not ask; let him serve him in silence, and at the proper time render him honor. For kings resent people who speak falsehood, and in just the same way they despise a counsellor who speaks falsely. The wise man should never, under any circumstance, form a friendship with the king's wives, with those who move about in the inner chambers, or with those the king hates or who harm his mounts. Even the smallest matters should be done with his knowledge; one who conducts himself thus around a king never comes to harm anywhere. One must attend upon him carefully, as upon fire and as upon a god -- for if he is served with falsehood, he will surely destroy the one who serves him."

Version

1b81e9ceb300 · published Jul 16, 2026, 5:58:59 PM UTC

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