समृद्धा गुणतः के चिद् भवन्ति धनतो ऽपरे ॥
धनवृद्धान् गुणैर् हीनान् धृतराष्ट्र विवर्जयेत् ॥
धृतराष्ट्र उवाच
सर्वं त्वम् आयतीयुक्तं भाषसे प्राज्ञसंमतम् ॥
न चोत्सहे सुतं त्यक्तुं यतो धर्मस् ततो जयः ॥
विदुर उवाच
स्वभावगुणसंपन्नो न जातु विनयान्वितः ॥
सुसूक्ष्मम् अपि भूतानाम् उपमर्दं प्रयोक्ष्यते ॥
परापवादनिरताः परदुःखोदयेषु च ॥
परस्परविरोधे च यतन्ते सततोत्थिताः ॥
सदोषं दर्शनं येषां संवासे सुमहद् भयम् ॥
अर्थादाने महान् दोषः प्रदाने च महद् भयम् ॥
samṛddhā guṇataḥ ke cid bhavanti dhanato 'pare ||
dhanavṛddhān guṇair hīnān dhṛtarāṣṭra vivarjayet ||
dhṛtarāṣṭra uvāca
sarvaṃ tvam āyatīyuktaṃ bhāṣase prājñasaṃmatam ||
na cotsahe sutaṃ tyaktuṃ yato dharmas tato jayaḥ ||
vidura uvāca
svabhāvaguṇasaṃpanno na jātu vinayānvitaḥ ||
susūkṣmam api bhūtānām upamardaṃ prayokṣyate ||
parāpavādaniratāḥ paraduḥkhodayeṣu ca ||
parasparavirodhe ca yatante satatotthitāḥ ||
sadoṣaṃ darśanaṃ yeṣāṃ saṃvāse sumahad bhayam ||
arthādāne mahān doṣaḥ pradāne ca mahad bhayam ||
That is not a loss, O king, which brings gain. But that should be regarded as loss which, once incurred, would surely bring about still greater ruin. Some become eminent through good qualities; others become so through wealth. Avoid, O Dhritarashtra, those who are rich in wealth but devoid of good qualities!’ Dhritarashtra said: ‘All that you say is approved by the wise and intended for my future good. Yet I cannot bring myself to abandon my son. It is well known that where there is righteousness, there is victory.’ Vidura said: ‘One who is endowed with every virtue and possessed of humility is never indifferent even to the slightest suffering of living beings. But those who constantly speak ill of others always strive to quarrel with one another and are bent, in all things, on causing pain to others. There is fault in accepting gifts, and there is danger in giving gifts to those whose very appearance is inauspicious and whose company is fraught with peril. Quarrelsome, greedy, shameless, and deceitful people are known as unrighteous, and their company should always be avoided.’
a82877a4e1c2 · published Jul 17, 2026, 4:02:44 AM UTC
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This passage (5.39.6-10) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already looming war. Key themes: Dhritarashtra, Vidura, dharma. Dharma is revealed here through speech, the choice of envoys, faithfulness to promises, and the responsibility of kings for the consequences of their decisions.