Mahabharata
Prajāgara (039) (Dhṛtarāṣṭra's Night of Anxiety, Chapters 33–40)5.39.26-30
4278 / 15823
Mahabharata · 5.39.26-30
Devanāgarī

पश्चाद् अपि नरश्रेष्ठ तव तापो भविष्यति ॥
तान् वा हतान् सुतान् वापि श्रुत्वा तद् अनुचिन्तय ॥
येन खट्वां समारूढः परितप्येत कर्मणा ॥
आदाव् एव न तत् कुर्याद् अध्रुवे जीविते सति ॥
न कश् चिन् नापनयते पुमान् अन्यत्र भार्गवात् ॥
शेषसंप्रतिपत्तिस् तु बुद्धिमत्स्व् एव तिष्ठति ॥
दुर्योधनेन यद्य् एतत् पापं तेषु पुरा कृतम् ॥
त्वया तत् कुलवृद्धेन प्रत्यानेयं नरेश्वर ॥
तांस् त्वं पदे प्रतिष्ठाप्य लोके विगतकल्मषः ॥
भविष्यसि नरश्रेष्ठ पूजनीयो मनीषिणाम् ॥

Transliteration (IAST)

paścād api naraśreṣṭha tava tāpo bhaviṣyati ||
tān vā hatān sutān vāpi śrutvā tad anucintaya ||
yena khaṭvāṃ samārūḍhaḥ paritapyeta karmaṇā ||
ādāv eva na tat kuryād adhruve jīvite sati ||
na kaś cin nāpanayate pumān anyatra bhārgavāt ||
śeṣasaṃpratipattis tu buddhimatsv eva tiṣṭhati ||
duryodhanena yady etat pāpaṃ teṣu purā kṛtam ||
tvayā tat kulavṛddhena pratyāneyaṃ nareśvara ||
tāṃs tvaṃ pade pratiṣṭhāpya loke vigatakalmaṣaḥ ||
bhaviṣyasi naraśreṣṭha pūjanīyo manīṣiṇām ||

Word-by-word
SanskritIASTMeaning
पश्चाद्paścādafterward; later
अपिapieven; also
नरश्रेष्ठnaraśreṣṭhaO best of men; O most excellent man
तवtavayour; yours
तापोtāporemorse; burning anguish
भविष्यतिbhaviṣyatiwill be; will occur
तान्tānthem; those
वाor; either
हतान्hatānslain; fallen
सुतान्sutānsons; children
वापिvāpior also; or
श्रुत्वाśrutvāhaving heard; having learned
तद्tadthat; this
अनुचिन्तयanucintayareflect upon; consider
येनyenaby which; whereby
खट्वांkhaṭvāṃupon a bed; upon a couch
समारूढःsamārūḍhaḥhaving mounted; having lain down
परितप्येतparitapyetawould suffer torment; would be filled with remorse
कर्मणाkarmaṇāby the deed; by the act
आदाव्ādāvat the very outset; in the beginning
एवevaindeed; precisely
nanot; no
तत्tatthat; this
कुर्याद्kuryādshould do; would do
अध्रुवेadhruveunstable; unreliable
जीवितेjīvitein life; in this life
सतिsatibeing so; given that it is
nanot; no
कश्kaśany; some
चिन्cinany; anything at all
नापनयतेnāpanayatedoes not remove; does not take away
पुमान्pumāna man; a person
अन्यत्रanyatraexcept; apart from
भार्गवात्bhārgavātexcept Bhargava; apart from Shukra
शेषसंप्रतिपत्तिस्śeṣasaṃpratipattissubsequent redress; the possibility of remaining amends
तुtuindeed; but
बुद्धिमत्स्व्buddhimatsvamong the wise; among the intelligent
एवevaindeed; precisely
तिष्ठतिtiṣṭhatistands; abides
दुर्योधनेनduryodhanenaby Duryodhana; by King Duryodhana
यद्य्yadyif; when
एतत्etatthis; such
पापंpāpaṃevil; wrong
तेषुteṣuagainst them; toward them
पुराpurāformerly; previously
कृतम्kṛtamdone; committed
त्वयाtvayāby you; on your part
तत्tatthat; this
कुलवृद्धेनkulavṛddhenaas the elder of the family; as one who has fostered the line
प्रत्यानेयंpratyāneyaṃshould be set right; ought to be redressed
नरेश्वरnareśvaraO lord of men; O ruler of men
तांस्tāṃsthem; those
त्वंtvaṃyou; you yourself
पदेpadein their position; in their place
प्रतिष्ठाप्यpratiṣṭhāpyahaving established; having restored
लोकेlokein the world; among people
विगतकल्मषःvigatakalmaṣaḥfree from taint; cleansed of guilt
भविष्यसिbhaviṣyasiyou will be; you will become
नरश्रेष्ठnaraśreṣṭhaO best of men; O most excellent man
पूजनीयोpūjanīyoworthy of reverence; respected
मनीषिणाम्manīṣiṇāmof the wise; of the intelligent
Translation

Reflecting upon the eloquent words of the wise in light of their consequences, one who acts accordingly never loses glory. Knowledge, even when imparted by learned and experienced men, is imperfect, for what is sought to be instilled is either poorly understood or, even when understood, is not put into practice. The learned man who never commits an act whose consequences are sin and misfortune always grows (in prosperity). But a man of impious soul who, out of folly, continues on the sinful path he began earlier sinks into the mire of a deep quagmire. The wise man should always bear in mind the (following) six channels through which counsel is divulged, and one who desires success and a lasting dynasty should always guard against these six: intoxication, sleep, inattention to the spies set one over another, one's own conduct governed by the impulses of one's own heart, trust placed in a wicked counselor, and unskillful envoys. Knowing these six doors (through which counsel is divulged) and keeping them closed, one who pursues the attainment of virtue, profit, and desire succeeds in standing above the heads of his enemies.

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600face0a009 · published Jul 17, 2026, 4:02:44 AM UTC

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