सुव्याहृतानि धीराणां फलतः प्रविचिन्त्य यः ॥
अध्यवस्यति कार्येषु चिरं यशसि तिष्ठति ॥
अवृत्तिं विनयो हन्ति हन्त्य् अनर्थं पराक्रमः ॥
हन्ति नित्यं क्षमा क्रोधम् आचारो हन्त्य् अलक्षणम् ॥
परिच्छदेन क्षेत्रेण वेश्मना परिचर्यया ॥
परीक्षेत कुलं राजन् भोजनाच्छादनेन च ॥
ययोश् चित्तेन वा चित्तं नैभृतं नैभृतेन वा ॥
समेति प्रज्ञया प्रज्ञा तयोर् मैत्री न जीर्यते ॥
दुर्बुद्धिम् अकृतप्रज्ञं छन्नं कूपं तृणैर् इव ॥
विवर्जयीत मेधावी तस्मिन् मैत्री प्रणश्यति ॥
suvyāhṛtāni dhīrāṇāṃ phalataḥ pravicintya yaḥ ||
adhyavasyati kāryeṣu ciraṃ yaśasi tiṣṭhati ||
avṛttiṃ vinayo hanti hanty anarthaṃ parākramaḥ ||
hanti nityaṃ kṣamā krodham ācāro hanty alakṣaṇam ||
paricchadena kṣetreṇa veśmanā paricaryayā ||
parīkṣeta kulaṃ rājan bhojanācchādanena ca ||
yayoś cittena vā cittaṃ naibhṛtaṃ naibhṛtena vā ||
sameti prajñayā prajñā tayor maitrī na jīryate ||
durbuddhim akṛtaprajñaṃ channaṃ kūpaṃ tṛṇair iva ||
vivarjayīta medhāvī tasmin maitrī praṇaśyati ||
Without acquaintance with the scriptures and without reliance on the old, neither virtue nor gain can be known — or won — even by men blessed with the intellect of Brihaspati. A thing is lost when cast into the sea; words are lost when spoken to one who will not listen; the scriptures are lost on one whose soul is not under control; and an oblation of clarified butter is lost when poured upon the ashes of a fire gone out. He who is endowed with intelligence forms friendship with the wise only after examining them with his own reason, testing them repeatedly with his understanding, and using his ears, his eyes, and his judgment. Humility removes disgrace, ears, misfortune, and valor; forgiveness ever conquers anger; and auspicious conduct destroys every mark of evil. The lineage of a man, O king, is tested by the objects of his enjoyment, by his birthplace, his house, his conduct, his food, and his dress. When an object of enjoyment lies within reach, even one who has attained liberation feels no wish to enjoy it; what then need be said of one who is still given over to desire?
0750819ff9c2 · published Jul 17, 2026, 4:02:44 AM UTC
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This passage (5.39.31-35) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already inevitable war. Dharma here is revealed through speech, the choice of an embassy, fidelity to one's word, and the responsibility of kings for the consequences of their decisions.