Mahabharata
Yāna-saṃdhi (050) (Discussions of Peace and War, Chapters 46–70)5.50.56-60
4377 / 15823
Mahabharata · 5.50.56-60
Devanāgarī

संशये तु महत्य् अस्मिन् किं नु मे क्षमम् उत्तमम् ॥
विनाशं ह्य् एव पश्यामि कुरूणाम् अनुचिन्तयन् ॥
द्यूतप्रमुखम् आभाति कुरूणां व्यसनं महत् ॥
मन्देनैश्वर्यकामेन लोभात् पापम् इदं कृतम् ॥
मन्ये पर्यायधर्मो ऽयं कालस्यात्यन्तगामिनः ॥
चक्रे प्रधिर् इवासक्तो नास्य शक्यं पलायितुम् ॥
किं नु कार्यं कथं कुर्यां क्व नु गच्छामि संजय ॥
एते नश्यन्ति कुरवो मन्दाः कालवशं गताः ॥
अवशो ऽहं पुरा तात पुत्राणां निहते शते ॥
श्रोष्यामि निनदं स्त्रीणां कथं मां मरणं स्पृशेत् ॥

Transliteration (IAST)

saṃśaye tu mahaty asmin kiṃ nu me kṣamam uttamam ||
vināśaṃ hy eva paśyāmi kurūṇām anucintayan ||
dyūtapramukham ābhāti kurūṇāṃ vyasanaṃ mahat ||
mandenaiśvaryakāmena lobhāt pāpam idaṃ kṛtam ||
manye paryāyadharmo 'yaṃ kālasyātyantagāminaḥ ||
cakre pradhir ivāsakto nāsya śakyaṃ palāyitum ||
kiṃ nu kāryaṃ kathaṃ kuryāṃ kva nu gacchāmi saṃjaya ||
ete naśyanti kuravo mandāḥ kālavaśaṃ gatāḥ ||
avaśo 'haṃ purā tāta putrāṇāṃ nihate śate ||
śroṣyāmi ninadaṃ strīṇāṃ kathaṃ māṃ maraṇaṃ spṛśet ||

Word-by-word
SanskritIASTMeaning
संशयेsaṃśayein doubt; in peril; in uncertainty
तुtuindeed; but
महत्य्mahatygreat; immense; large
अस्मिन्asminin this; to this
किंkiṃwhat; which
नुnuindeed; then
मेmemy; to me
क्षमम्kṣamamfitting; tolerable; the best course
उत्तमम्uttamamthe highest; the best
विनाशंvināśaṃruin; destruction; annihilation
ह्य्hyindeed; for
एवevaindeed; just
पश्यामिpaśyāmiI see; I find
कुरूणाम्kurūṇāmof the Kurus; of the descendants of Kuru; of the Kuru line
अनुचिन्तयन्anucintayanpondering; reflecting
द्यूतप्रमुखम्dyūtapramukhambeginning with the dice game; headed by the game; having gambling as its first event
आभातिābhātishines; seems
कुरूणांkurūṇāṃof the Kurus; of the descendants of Kuru
व्यसनंvyasanaṃcalamity; misfortune; vice
महत्mahatgreat; vast
मन्देनैश्वर्यकामेनmandenaiśvaryakāmenaby a fool desiring power; by a witless seeker of dominion; by a dull-minded seeker of sovereignty
लोभात्lobhātout of greed; from avarice; for gain
पापम्pāpamevil; a wicked deed; an unrighteous act
इदंidaṃthis; this very
कृतम्kṛtamdone; committed
मन्येmanyeI think; I believe
पर्यायधर्मोparyāyadharmocyclical law; the turning of dharma; the order of succession
ऽयं'yaṃthis; it
कालस्यात्यन्तगामिनःkālasyātyantagāminaḥof time that goes to its utmost end; of all-pervading time; of the unstoppable course of time
चक्रेcakreaccomplished; wrought
प्रधिर्pradhirthe rim of a wheel; the wheel's felloe; the edge of a wheel
इवासक्तोivāsaktoas if fastened; as if stuck; as if caught
नास्यnāsyahe has no; not his
शक्यंśakyaṃpossible; able
पलायितुम्palāyitumto flee; to escape; to evade
किंkiṃwhat; which
नुnuindeed; then
कार्यंkāryaṃdeed; duty
कथंkathaṃhow; in what way
कुर्यांkuryāṃshould I do; could I do
क्वkvawhere; whither
नुnuindeed; then
गच्छामिgacchāmiI go; I shall go; where shall I head
संजयsaṃjayaSanjaya; O Sanjaya; son of Gavalgana
एतेetethese; they
नश्यन्तिnaśyantiperish; vanish; are destroyed
कुरवोkuravothe Kurus; the descendants of Kuru
मन्दाःmandāḥfoolish; deluded
कालवशंkālavaśaṃunder the power of time; under the sway of fate; subject to Kala
गताःgatāḥhave come; have fallen
अवशोavaśohelpless; not master of himself; subject to others
ऽहं'haṃI; I myself
पुराpurābefore; earlier
तातtātadear one; my son
पुत्राणांputrāṇāṃof sons; of my sons; of descendants
निहतेnihatewhen slain; after the killing
शतेśateof the hundred; among the hundred; hundred
श्रोष्यामिśroṣyāmiI shall hear; I will be hearing; I shall hear later
निनदंninadaṃthe cry; the wailing; the lament
स्त्रीणांstrīṇāṃof the women; of the wives
कथंkathaṃhow; in what way
मांmāṃme; me myself
मरणंmaraṇaṃdeath; demise
स्पृशेत्spṛśetwill touch; will reach; will affect
Translation

He who is the refuge of the Pandavas, as Vasava is of the gods — together with this Vasudeva, the Pandavas will fight against you. He too, O bull of the Bharata race — Sarabha, the brother of the king of Chedi, who has again joined with Karakarsha — together with both Pandavas will fight against you. Sahadeva, son of Jarasandha, and Jayasena, unsurpassed heroes in battle, are resolved to fight on the side of the Pandavas. And Drupada, endowed with great strength, accompanied by a large army and reckless of his own life, has resolved to fight on the side of the Pandavas. Relying on these and other kings of the eastern and northern lands, King Yudhishthira the Just prepares for battle.

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ecef8bf5d9fe · published Jul 17, 2026, 4:31:18 AM UTC

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