येन वेदान् अधीते स्म पिबते सोमम् एव च ॥
तस्माद् वक्त्रान् विनिष्पेतुः क्षिप्रं तस्य कपिञ्जलाः ॥
येन सर्वा दिशो राजन् पिबन्न् इव निरीक्षते ॥
तस्माद् वक्त्राद् विनिष्पेतुस् तित्तिरास् तस्य पाण्डव ॥
यत् सुरापं तु तस्यासीद् वक्त्रं त्रिशिरसस् तदा ॥
कलविङ्का विनिष्पेतुस् तेनास्य भरतर्षभ ॥
ततस् तेषु निकृत्तेषु विज्वरो मघवान् अभूत् ॥
जगाम त्रिदिवं हृष्टस् तक्षापि स्वगृहान् ययौ ॥
त्वष्टा प्रजापतिः श्रुत्वा शक्रेणाथ हतं सुतम् ॥
क्रोधसंरक्तनयन इदं वचनम् अब्रवीत् ॥
yena vedān adhīte sma pibate somam eva ca ||
tasmād vaktrān viniṣpetuḥ kṣipraṃ tasya kapiñjalāḥ ||
yena sarvā diśo rājan pibann iva nirīkṣate ||
tasmād vaktrād viniṣpetus tittirās tasya pāṇḍava ||
yat surāpaṃ tu tasyāsīd vaktraṃ triśirasas tadā ||
kalaviṅkā viniṣpetus tenāsya bharatarṣabha ||
tatas teṣu nikṛtteṣu vijvaro maghavān abhūt ||
jagāma tridivaṃ hṛṣṭas takṣāpi svagṛhān yayau ||
tvaṣṭā prajāpatiḥ śrutvā śakreṇātha hataṃ sutam ||
krodhasaṃraktanayana idaṃ vacanam abravīt ||
And, O king, O son of Pandu, from the mouth with which he gazed upon all the quarters as though drinking them in, there issued forth a multitude of quails. And from the maw of the three-headed being, which drank wine, there flew out a multitude of sparrows and hawks. And, having cut off the heads, Indra was freed from his dread and departed for the heavens, rejoicing in his heart. And the carpenter too returned to his home. And the slayer of the Asuras, having killed his enemy, considered his purpose accomplished. Now, when Tvashtri, lord of creatures, heard that his son had been slain by Indra, his eyes reddened with fury, and he spoke the following words: 'Since Indra has slain my son, who committed no crime, who was constantly engaged in austerities, who was merciful, possessed of self-control and subdued passions, therefore, for the destruction of Indra, I shall create Vritra.'
01a1fc81989a · publicado 17 jul 2026, 3:22:51 UTC
Disponible enRUENPasa de verso en verso con
The passage 5.9.36-40 develops the central theme of the Udyoga-parva: the effort toward peace is already underway against the backdrop of an inevitable war. Key themes: the Pandavas. Dharma is revealed here through speech, the choice of envoys, fidelity to promises, and the responsibility of kings for the consequences of their decisions.