प्रज्ञाम् एवागमयति यः प्राज्ञेभ्यः स पण्डितः ॥
प्राज्ञो ह्य् अवाप्य धर्मार्थौ शक्नोति सुखम् एधितुम् ॥
दिवसेनैव तत् कुर्याद् येन रात्रौ सुखं वसेत् ॥
अष्टमासेन तत् कुर्याद् येन वर्षाः सुखं वसेत् ॥
पूर्वे वयसि तत् कुर्याद् येन वृद्धः सुखं वसेत् ॥
यावज्जीवेन तत् कुर्याद् येन प्रेत्य सुखं वसेत् ॥
जीर्णम् अन्नं प्रशंसन्ति भार्यां च गतयौवनाम् ॥
शूरं विगतसंग्रामं गतपारं तपस्विनम् ॥
धनेनाधर्मलब्धेन यच् छिद्रम् अपिधीयते ॥
असंवृतं तद् भवति ततो ऽन्यद् अवदीर्यते ॥
prajñām evāgamayati yaḥ prājñebhyaḥ sa paṇḍitaḥ ||
prājño hy avāpya dharmārthau śaknoti sukham edhitum ||
divasenaiva tat kuryād yena rātrau sukhaṃ vaset ||
aṣṭamāsena tat kuryād yena varṣāḥ sukhaṃ vaset ||
pūrve vayasi tat kuryād yena vṛddhaḥ sukhaṃ vaset ||
yāvajjīvena tat kuryād yena pretya sukhaṃ vaset ||
jīrṇam annaṃ praśaṃsanti bhāryāṃ ca gatayauvanām ||
śūraṃ vigatasaṃgrāmaṃ gatapāraṃ tapasvinam ||
dhanenādharmalabdhena yac chidram apidhīyate ||
asaṃvṛtaṃ tad bhavati tato 'nyad avadīryate ||
And he who is wise, caring for both virtue and profit, attains happiness. Do by day what will let you pass the night happily; and do, over eight months of the year, what will let you pass the rainy season happily. Do in youth what will secure a happy old age; and do throughout your life here what will let you dwell happily hereafter. The wise man values food that is easily digested, a wife whose youth has passed, a hero who has come through battle victorious, and an ascetic whose efforts have borne fruit. A breach that men try to fill with wealth wrongfully acquired remains unfilled, and elsewhere new ones open. A teacher governs those whose souls are under their own control; a king controls the wicked; while those who sin in secret have as their master Yama, son of Vivasvat. The greatness of sages, of rivers, of riverbanks, of noble men, and the cause of women's wickedness — none of these can be fathomed.
e70085e16fb4 · publicado 17 jul 2026, 4:02:44 UTC
Disponible enRUENPasa de verso en verso con
This passage from 5.35.56-60 develops the central theme of the Udyoga-parva: the effort for peace unfolds already against the backdrop of an inevitable war. Key theme: dharma. Here dharma reveals itself through speech, the choice of envoys, fidelity to one's word, and the responsibility kings bear for the consequences of their decisions.