Mahābhārata
Prajāgara (039) (Dhṛtarāṣṭra's Night of Anxiety, Chapters 33–40)5.39.21-25
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Mahābhārata · 5.39.21-25
Devanāgarī

ज्ञातिभिर् विग्रहस् तात न कर्तव्यो भवार्थिना ॥
सुखानि सह भोज्यानि ज्ञातिभिर् भरतर्षभ ॥
संभोजनं संकथनं संप्रीतिश् च परस्परम् ॥
ज्ञातिभिः सह कार्याणि न विरोधः कथं चन ॥
ज्ञातयस् तारयन्तीह ज्ञातयो मज्जयन्ति च ॥
सुवृत्तास् तारयन्तीह दुर्वृत्ता मज्जयन्ति च ॥
सुवृत्तो भव राजेन्द्र पाण्डवान् प्रति मानद ॥
अधर्षणीयः शत्रूणां तैर् वृतस् त्वं भविष्यसि ॥
श्रीमन्तं ज्ञातिम् आसाद्य यो ज्ञातिर् अवसीदति ॥
दिग्धहस्तं मृग इव स एनस् तस्य विन्दति ॥

Transliteración (IAST)

jñātibhir vigrahas tāta na kartavyo bhavārthinā ||
sukhāni saha bhojyāni jñātibhir bharatarṣabha ||
saṃbhojanaṃ saṃkathanaṃ saṃprītiś ca parasparam ||
jñātibhiḥ saha kāryāṇi na virodhaḥ kathaṃ cana ||
jñātayas tārayantīha jñātayo majjayanti ca ||
suvṛttās tārayantīha durvṛttā majjayanti ca ||
suvṛtto bhava rājendra pāṇḍavān prati mānada ||
adharṣaṇīyaḥ śatrūṇāṃ tair vṛtas tvaṃ bhaviṣyasi ||
śrīmantaṃ jñātim āsādya yo jñātir avasīdati ||
digdhahastaṃ mṛga iva sa enas tasya vindati ||

Palabra por palabra
SánscritoIASTSignificado
ज्ञातिभिर्jñātibhirwith kinsmen; with relatives
विग्रहस्vigrahasdiscord; enmity
तातtātadear one; my son
nanot; no
कर्तव्योkartavyoshould be made; ought to be done
भवार्थिनाbhavārthināby one desiring welfare; by one seeking prosperity
सुखानिsukhānijoys; pleasures
सहsahatogether with; along with
भोज्यानिbhojyānishould be shared; ought to be enjoyed together
ज्ञातिभिर्jñātibhirwith kinsmen; with relatives
भरतर्षभbharatarṣabhaO bull among the Bharatas; O best of the Bharatas
संभोजनंsaṃbhojanaṃdining together; eating together
संकथनंsaṃkathanaṃconversing together; talking with one another
संप्रीतिश्saṃprītiśmutual affection; harmony
caand; also
परस्परम्parasparamwith one another; mutually
ज्ञातिभिःjñātibhiḥwith kinsmen; with relatives
सहsahatogether with; along with
कार्याणिkāryāṇiaffairs; duties
nanot; no
विरोधःvirodhaḥhostility; opposition
कथंkathaṃhow; in what way
चनcanaat all; by any means
ज्ञातयस्jñātayaskinsmen; relatives
तारयन्तीहtārayantīhacarry across here; save in this world
ज्ञातयोjñātayokinsmen; members of the family
मज्जयन्तिmajjayantidrown; ruin
caand; also
सुवृत्तास्suvṛttāsvirtuous; of good conduct
तारयन्तीहtārayantīhacarry across here; save in this world
दुर्वृत्ताdurvṛttāof evil conduct; depraved
मज्जयन्तिmajjayantidrown; ruin
caand; also
सुवृत्तोsuvṛttovirtuous; of good conduct
भवbhavabe; become
राजेन्द्रrājendraO best of kings; O king of kings
पाण्डवान्pāṇḍavāntoward the Pandavas; the Pandavas
प्रतिpratitoward; in regard to
मानदmānadaO bestower of honor; O honorable lord
अधर्षणीयःadharṣaṇīyaḥinvincible; unassailable
शत्रूणांśatrūṇāṃof enemies; of foes
तैर्tairby them; by those
वृतस्vṛtassurrounded; protected
त्वंtvaṃyou; you yourself
भविष्यसिbhaviṣyasiyou will be; you will become
श्रीमन्तंśrīmantaṃprosperous; wealthy
ज्ञातिम्jñātimkinsman; relative
आसाद्यāsādyahaving approached; having come to
योyowho; the one who
ज्ञातिर्jñātirkinsman; relative
अवसीदतिavasīdatisinks in despair; perishes
दिग्धहस्तंdigdhahastaṃwith a smeared hand; with a hand baited with poison
मृगmṛgadeer; animal
इवivalike; as if
sahe; this one
एनस्enasguilt; sin
तस्यtasyahis; of that one
विन्दतिvindatifinds; incurs
Traducción

If a kinsman shrinks in the presence of a prosperous relative, like a deer at the sight of a hunter armed with arrows, then the prosperous relative takes upon himself all the sins of the other. O best of men, you will repent (for this inaction of yours now) when in the future you hear of the death of the Pandavas or of your own sons. Oh, consider all of this. Since life itself is unstable, one should from the very outset avoid that act on account of which one would have to indulge in regret, entering the abode of sorrow. It is true that, apart from Bhargava, the author of the science of morality, a man may commit acts contrary to morality. Yet it is seen that a just sense of consequences abides in all intelligent people. You are an aged descendant of the Kuru race. If Duryodhana has in the past inflicted these wrongs upon the sons of Pandu, it is your duty, O lord of men, to set them all right. Having restored them to their position, you will in this world be cleansed of all your sins and will become, O lord of men, an object of reverence even to those whose souls are under control.

Versión

c1d6ad37152b · publicado 17 jul 2026, 4:02:44 UTC

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