पश्चाद् अपि नरश्रेष्ठ तव तापो भविष्यति ॥
तान् वा हतान् सुतान् वापि श्रुत्वा तद् अनुचिन्तय ॥
येन खट्वां समारूढः परितप्येत कर्मणा ॥
आदाव् एव न तत् कुर्याद् अध्रुवे जीविते सति ॥
न कश् चिन् नापनयते पुमान् अन्यत्र भार्गवात् ॥
शेषसंप्रतिपत्तिस् तु बुद्धिमत्स्व् एव तिष्ठति ॥
दुर्योधनेन यद्य् एतत् पापं तेषु पुरा कृतम् ॥
त्वया तत् कुलवृद्धेन प्रत्यानेयं नरेश्वर ॥
तांस् त्वं पदे प्रतिष्ठाप्य लोके विगतकल्मषः ॥
भविष्यसि नरश्रेष्ठ पूजनीयो मनीषिणाम् ॥
paścād api naraśreṣṭha tava tāpo bhaviṣyati ||
tān vā hatān sutān vāpi śrutvā tad anucintaya ||
yena khaṭvāṃ samārūḍhaḥ paritapyeta karmaṇā ||
ādāv eva na tat kuryād adhruve jīvite sati ||
na kaś cin nāpanayate pumān anyatra bhārgavāt ||
śeṣasaṃpratipattis tu buddhimatsv eva tiṣṭhati ||
duryodhanena yady etat pāpaṃ teṣu purā kṛtam ||
tvayā tat kulavṛddhena pratyāneyaṃ nareśvara ||
tāṃs tvaṃ pade pratiṣṭhāpya loke vigatakalmaṣaḥ ||
bhaviṣyasi naraśreṣṭha pūjanīyo manīṣiṇām ||
Reflecting upon the eloquent words of the wise in light of their consequences, one who acts accordingly never loses glory. Knowledge, even when imparted by learned and experienced men, is imperfect, for what is sought to be instilled is either poorly understood or, even when understood, is not put into practice. The learned man who never commits an act whose consequences are sin and misfortune always grows (in prosperity). But a man of impious soul who, out of folly, continues on the sinful path he began earlier sinks into the mire of a deep quagmire. The wise man should always bear in mind the (following) six channels through which counsel is divulged, and one who desires success and a lasting dynasty should always guard against these six: intoxication, sleep, inattention to the spies set one over another, one's own conduct governed by the impulses of one's own heart, trust placed in a wicked counselor, and unskillful envoys. Knowing these six doors (through which counsel is divulged) and keeping them closed, one who pursues the attainment of virtue, profit, and desire succeeds in standing above the heads of his enemies.
600face0a009 · publicado 17 jul 2026, 4:02:44 UTC
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This passage (5.39.26-30) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already looming war. Key themes: Duryodhana. Dharma is revealed here through speech, the choice of envoys, faithfulness to promises, and the responsibility of kings for the consequences of their decisions.