अवलिप्तेषु मूर्खेषु रौद्रसाहसिकेषु च ॥
तथैवापेतधर्मेषु न मैत्रीम् आचरेद् बुधः ॥
कृतज्ञं धार्मिकं सत्यम् अक्षुद्रं दृढभक्तिकम् ॥
जितेन्द्रियं स्थितं स्थित्यां मित्रम् अत्यागि चेष्यते ॥
इन्द्रियाणाम् अनुत्सर्गो मृत्युना न विशिष्यते ॥
अत्यर्थं पुनर् उत्सर्गः सादयेद् दैवतान्य् अपि ॥
मार्दवं सर्वभूतानाम् अनसूया क्षमा धृतिः ॥
आयुष्याणि बुधाः प्राहुर् मित्राणां चाविमानना ॥
अपनीतं सुनीतेन यो ऽर्थं प्रत्यानिनीषते ॥
मतिम् आस्थाय सुदृढां तद् अकापुरुषव्रतम् ॥
avalipteṣu mūrkheṣu raudrasāhasikeṣu ca ||
tathaivāpetadharmeṣu na maitrīm ācared budhaḥ ||
kṛtajñaṃ dhārmikaṃ satyam akṣudraṃ dṛḍhabhaktikam ||
jitendriyaṃ sthitaṃ sthityāṃ mitram atyāgi ceṣyate ||
indriyāṇām anutsargo mṛtyunā na viśiṣyate ||
atyarthaṃ punar utsargaḥ sādayed daivatāny api ||
mārdavaṃ sarvabhūtānām anasūyā kṣamā dhṛtiḥ ||
āyuṣyāṇi budhāḥ prāhur mitrāṇāṃ cāvimānanā ||
apanītaṃ sunītena yo 'rthaṃ pratyāninīṣate ||
matim āsthāya sudṛḍhāṃ tad akāpuruṣavratam ||
A king should value a counselor who reveres wise men, and who is endowed with learning, virtue, a pleasing appearance, friends, agreeable speech, and a good heart. Whether of low or noble birth, one who does not violate the rules of courteous conduct, who holds fast to virtue, and who is endowed with humility and modesty, surpasses a hundred men of noble birth. The friendship of those whose hearts, private pursuits, pleasures, and gains agree in every respect never grows cold. A wise man should avoid an ignorant person of evil soul as he would a pit whose mouth is covered with grass, for friendship with such a man cannot long endure. A wise man should never befriend those who are proud, ignorant, fierce, rash, and fallen from righteousness. One who is grateful, virtuous, truthful, magnanimous, and devoted, who keeps his senses under control, preserves his own dignity, and never abandons a friend — such a one should be sought as a friend. The withdrawal of the senses from their proper objects is equivalent to death itself.
553cf4d6ddeb · publicado 17 jul 2026, 4:02:44 UTC
Disponible enRUENPasa de verso en verso con
This passage (5.39.36-40) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already inevitable war. Dharma here is revealed through speech, the choice of an embassy, fidelity to one's word, and the responsibility of kings for the consequences of their decisions.