वैशंपायन उवाच
एतच् छ्रुत्वा महाबाहुः केशवः प्रहसन्न् इव ॥
अभूतपूर्वं भीमस्य मार्दवोपगतं वचः ॥
गिरेर् इव लघुत्वं तच् छीतत्वम् इव पावके ॥
मत्वा रामानुजः शौरिः शार्ङ्गधन्वा वृकोदरम् ॥
संतेजयंस् तदा वाग्भिर् मातरिश्वेव पावकम् ॥
उवाच भीमम् आसीनं कृपयाभिपरिप्लुतम् ॥
त्वम् अन्यदा भीमसेन युद्धम् एव प्रशंससि ॥
वधाभिनन्दिनः क्रूरान् धार्तराष्ट्रान् मिमर्दिषुः ॥
न च स्वपिषि जागर्षि न्युब्जः शेषे परंतप ॥
घोराम् अशान्तां रुशतीं सदा वाचं प्रभाषसे ॥
vaiśaṃpāyana uvāca
etac chrutvā mahābāhuḥ keśavaḥ prahasann iva ||
abhūtapūrvaṃ bhīmasya mārdavopagataṃ vacaḥ ||
girer iva laghutvaṃ tac chītatvam iva pāvake ||
matvā rāmānujaḥ śauriḥ śārṅgadhanvā vṛkodaram ||
saṃtejayaṃs tadā vāgbhir mātariśveva pāvakam ||
uvāca bhīmam āsīnaṃ kṛpayābhipariplutam ||
tvam anyadā bhīmasena yuddham eva praśaṃsasi ||
vadhābhinandinaḥ krūrān dhārtarāṣṭrān mimardiṣuḥ ||
na ca svapiṣi jāgarṣi nyubjaḥ śeṣe paraṃtapa ||
ghorām aśāntāṃ ruśatīṃ sadā vācaṃ prabhāṣase ||
The holy one said: 'I have heard the words of Sanjaya, and now I have heard yours. I know all about his purposes, just as I know about you yourself. Your heart inclines toward righteousness, while their inclination is turned toward enmity. What is achieved without war holds greater worth for you. A long life of brahmacharya, O lord of the earth, is not the duty of a kshatriya. Indeed, people of all four orders have said that a kshatriya must never live on alms; victory or death in battle is ordained by the Creator for all time; cowardice is not to be praised (existence as a kshatriya is impossible otherwise, O Yudhishthira, O mighty weapon-bearer, and be victorious, O chastiser of your foes). Dhritarashtra, O chastiser of foes, having lived long (with many kings), has become very powerful through attachment and friendship. Therefore, O king, they consider themselves strong, having with them Bhishma, Drona, Kripa, and others. As long as you, O king, deal with them gently, they will not hold onto your kingdom. Through a sense of righteousness, the sons of Dhritarashtra, O chastiser of foes, will fulfill your wishes.'
4bf1d87c7a69 · publicado 17 jul 2026, 4:51:54 UTC
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This passage (5.73.1-5) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an inevitable war. Key theme: war. Here dharma reveals itself through speech, through the choice of an embassy, through faithfulness to one's word, and through the responsibility kings bear for the consequences of their decisions.