Mahābhārata
Bhagavad-yāna (073) (Kṛṣṇa's Embassy to the Kurus, Chapters 71-137)5.73.1-5
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Mahābhārata · 5.73.1-5
Devanāgarī

वैशंपायन उवाच
एतच् छ्रुत्वा महाबाहुः केशवः प्रहसन्न् इव ॥
अभूतपूर्वं भीमस्य मार्दवोपगतं वचः ॥
गिरेर् इव लघुत्वं तच् छीतत्वम् इव पावके ॥
मत्वा रामानुजः शौरिः शार्ङ्गधन्वा वृकोदरम् ॥
संतेजयंस् तदा वाग्भिर् मातरिश्वेव पावकम् ॥
उवाच भीमम् आसीनं कृपयाभिपरिप्लुतम् ॥
त्वम् अन्यदा भीमसेन युद्धम् एव प्रशंससि ॥
वधाभिनन्दिनः क्रूरान् धार्तराष्ट्रान् मिमर्दिषुः ॥
न च स्वपिषि जागर्षि न्युब्जः शेषे परंतप ॥
घोराम् अशान्तां रुशतीं सदा वाचं प्रभाषसे ॥

Transliteración (IAST)

vaiśaṃpāyana uvāca
etac chrutvā mahābāhuḥ keśavaḥ prahasann iva ||
abhūtapūrvaṃ bhīmasya mārdavopagataṃ vacaḥ ||
girer iva laghutvaṃ tac chītatvam iva pāvake ||
matvā rāmānujaḥ śauriḥ śārṅgadhanvā vṛkodaram ||
saṃtejayaṃs tadā vāgbhir mātariśveva pāvakam ||
uvāca bhīmam āsīnaṃ kṛpayābhipariplutam ||
tvam anyadā bhīmasena yuddham eva praśaṃsasi ||
vadhābhinandinaḥ krūrān dhārtarāṣṭrān mimardiṣuḥ ||
na ca svapiṣi jāgarṣi nyubjaḥ śeṣe paraṃtapa ||
ghorām aśāntāṃ ruśatīṃ sadā vācaṃ prabhāṣase ||

Palabra por palabra
SánscritoIASTSignificado
वैशंपायनvaiśaṃpāyanaVaishampayana; the sage Vaishampayana
उवाचuvācasaid; spoke
एतच्etacthis; such
छ्रुत्वाchrutvāhaving heard; having learned
महाबाहुःmahābāhuḥmighty-armed; strong-armed
केशवःkeśavaḥKeshava; Krishna
प्रहसन्न्prahasannsmiling; as if laughing
इवivalike; as if
अभूतपूर्वंabhūtapūrvaṃunprecedented; never heard before
भीमस्यbhīmasyaof Bhima; of Vrikodara
मार्दवोपगतंmārdavopagataṃfilled with gentleness; imbued with mildness
वचःvacaḥword; speech
गिरेर्girerof the mountain; of the rock
इवivalike; as if
लघुत्वंlaghutvaṃlightness; weightlessness
तच्tacthis; that
छीतत्वम्chītatvamcoldness; cooling
इवivalike; as if
पावकेpāvakein fire; in flame
मत्वाmatvāhaving considered; having thought
रामानुजःrāmānujaḥyounger brother of Rama; Krishna, brother of Balarama
शौरिःśauriḥShauri; descendant of Shura
शार्ङ्गधन्वाśārṅgadhanvābearer of the Sharnga bow; Krishna with the Sharnga bow
वृकोदरम्vṛkodaramVrikodara; Bhima; wolf-bellied one
संतेजयंस्saṃtejayaṃskindling; inflaming
तदाtadāthen; at that time
वाग्भिर्vāgbhirwith words; with speech
मातरिश्वेवmātariśvevalike the wind; like Matarishvan
पावकम्pāvakamfire; flame; purifying fire
उवाचuvācasaid; spoke
भीमम्bhīmamBhima; the terrible one
आसीनंāsīnaṃsitting; seated
कृपयाभिपरिप्लुतम्kṛpayābhipariplutamoverwhelmed with pity; flooded with compassion
त्वम्tvamyou; you indeed
अन्यदाanyadāat other times; usually
भीमसेनbhīmasenaBhimasena; Bhima
युद्धम्yuddhamwar; battle
एवevaindeed; precisely
प्रशंससिpraśaṃsasiyou praise; you approve
वधाभिनन्दिनःvadhābhinandinaḥthose rejoicing in slaughter; those welcoming death
क्रूरान्krūrāncruel; fierce
धार्तराष्ट्रान्dhārtarāṣṭrānthe sons of Dhritarashtra; the Dhartarashtras
मिमर्दिषुःmimardiṣuḥwishing to crush; desiring to trample
nanot; no
caand; also
स्वपिषिsvapiṣiyou sleep; you fall asleep
जागर्षिjāgarṣiyou wake; you do not sleep
न्युब्जःnyubjaḥface down; prone
शेषेśeṣeyou lie; you rest
परंतपparaṃtapaO crusher of foes; O scorcher of enemies
घोराम्ghorāmterrible; dreadful
अशान्तांaśāntāṃunquiet; turbulent
रुशतींruśatīṃwounding; scorching
सदाsadāalways; constantly
वाचंvācaṃspeech; word
प्रभाषसेprabhāṣaseyou speak; you express
Traducción

The holy one said: 'I have heard the words of Sanjaya, and now I have heard yours. I know all about his purposes, just as I know about you yourself. Your heart inclines toward righteousness, while their inclination is turned toward enmity. What is achieved without war holds greater worth for you. A long life of brahmacharya, O lord of the earth, is not the duty of a kshatriya. Indeed, people of all four orders have said that a kshatriya must never live on alms; victory or death in battle is ordained by the Creator for all time; cowardice is not to be praised (existence as a kshatriya is impossible otherwise, O Yudhishthira, O mighty weapon-bearer, and be victorious, O chastiser of your foes). Dhritarashtra, O chastiser of foes, having lived long (with many kings), has become very powerful through attachment and friendship. Therefore, O king, they consider themselves strong, having with them Bhishma, Drona, Kripa, and others. As long as you, O king, deal with them gently, they will not hold onto your kingdom. Through a sense of righteousness, the sons of Dhritarashtra, O chastiser of foes, will fulfill your wishes.'

Versión

4bf1d87c7a69 · publicado 17 jul 2026, 4:51:54 UTC

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