भ्रुकुटिं च पुनः कुर्वन्न् ओष्ठौ च विलिहन्न् इव ॥
अभीक्ष्णं दृश्यसे भीम सर्वं तन् मन्युकारितम् ॥
यथा पुरस्तात् सविता दृश्यते शुक्रम् उच्चरन् ॥
यथा च पश्चान् निर्मुक्तो ध्रुवं पर्येति रश्मिवान् ॥
तथा सत्यं ब्रवीम्य् एतन् नास्ति तस्य व्यतिक्रमः ॥
हन्ताहं गदयाभ्येत्य दुर्योधनम् अमर्षणम् ॥
इति स्म मध्ये भ्रातॄणां सत्येनालभसे गदाम् ॥
तस्य ते प्रशमे बुद्धिर् धीयते ऽद्य परंतप ॥
अहो युद्धप्रतीपानि युद्धकाल उपस्थिते ॥
पश्यसीवाप्रतीपानि किं त्वां भीर् भीम विन्दति ॥
bhrukuṭiṃ ca punaḥ kurvann oṣṭhau ca vilihann iva ||
abhīkṣṇaṃ dṛśyase bhīma sarvaṃ tan manyukāritam ||
yathā purastāt savitā dṛśyate śukram uccaran ||
yathā ca paścān nirmukto dhruvaṃ paryeti raśmivān ||
tathā satyaṃ bravīmy etan nāsti tasya vyatikramaḥ ||
hantāhaṃ gadayābhyetya duryodhanam amarṣaṇam ||
iti sma madhye bhrātṝṇāṃ satyenālabhase gadām ||
tasya te praśame buddhir dhīyate 'dya paraṃtapa ||
aho yuddhapratīpāni yuddhakāla upasthite ||
paśyasīvāpratīpāni kiṃ tvāṃ bhīr bhīma vindati ||
Held back by you, your fearsome brothers, bound likewise by the ties of virtue, did nothing to avenge this wrong; and after you were exiled to the forest, Duryodhana, having spoken such cruel words and others besides, boasted of it among his kinsmen. Knowing you to be innocent, those assembled sat in silence in the hall and wept with stifled voices. The assembled kings, together with the brahmanas, gave him no applause for this. Indeed, all the courtiers present there condemned him. For a man of noble birth, O crusher of foes, even censure is death. Death is many times better than a life spent in sin. Even then, O king, he as good as died, when, censured by all the kings of the earth, he felt no shame! One whose character is so vile can easily be destroyed, like a rootless tree standing upright on a single weak root. The sinful and malicious Duryodhana deserves death at everyone's hands, even as one deserves death at a serpent's. So slay him, O slayer of foes, and do not hesitate in the least. It befits you, O sinless one, and I too approve of it, that you render due honor to your father Dhritarashtra, and to Bhishma as well. Going there, I shall dispel the doubts of all those who have not yet made up their minds about Duryodhana's malice.
10225f178355 · publicado 17 jul 2026, 4:51:54 UTC
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This passage (5.73.11-15) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an inevitable war. Key themes: Duryodhana, war. Here dharma reveals itself through speech, through the choice of an embassy, through faithfulness to one's word, and through the responsibility kings bear for the consequences of their decisions.