जीवनाशं प्रनष्टानां श्राद्धं कुर्वन्ति मानवाः ॥
अर्थतस् ते मम मृतास् तेषां चाहं जनार्दन ॥
ब्रूया माधव राजानं धर्मात्मानं युधिष्ठिरम् ॥
भूयांस् ते हीयते धर्मो मा पुत्रक वृथा कृथाः ॥
पराश्रया वासुदेव या जीवामि धिग् अस्तु माम् ॥
वृत्तेः कृपणलब्धाया अप्रतिष्ठैव ज्यायसी ॥
अथो धनंजयं ब्रूया नित्योद्युक्तं वृकोदरम् ॥
यदर्थं क्षत्रिया सूते तस्य कालो ऽयम् आगतः ॥
अस्मिंश् चेद् आगते काले कालो वो ऽतिक्रमिष्यति ॥
लोकसंभाविताः सन्तः सुनृशंसं करिष्यथ ॥
jīvanāśaṃ pranaṣṭānāṃ śrāddhaṃ kurvanti mānavāḥ ||
arthatas te mama mṛtās teṣāṃ cāhaṃ janārdana ||
brūyā mādhava rājānaṃ dharmātmānaṃ yudhiṣṭhiram ||
bhūyāṃs te hīyate dharmo mā putraka vṛthā kṛthāḥ ||
parāśrayā vāsudeva yā jīvāmi dhig astu mām ||
vṛtteḥ kṛpaṇalabdhāyā apratiṣṭhaiva jyāyasī ||
atho dhanaṃjayaṃ brūyā nityodyuktaṃ vṛkodaram ||
yadarthaṃ kṣatriyā sūte tasya kālo 'yam āgataḥ ||
asmiṃś ced āgate kāle kālo vo 'tikramiṣyati ||
lokasaṃbhāvitāḥ santaḥ sunṛśaṃsaṃ kariṣyatha ||
"People perform the funeral rites for those who have perished and are given up for lost; in that sense they are already dead to me, and I to them, O Janardana. Tell King Yudhishthira, righteous in soul, O Madhava: your dharma is diminishing all the more; do not act in vain, my son. Cursed be I, who live dependent on others, O Vasudeva -- a life obtained through wretched means is worse than no standing at all. Then tell Dhananjaya, and Vrikodara ever intent on his purpose: the very time has come for which a kshatriya woman bears sons. If this hour that has arrived passes you by unused, being men esteemed by the world, you will have done something exceedingly cruel."
b7ec94531fed · publicado 17 jul 2026, 5:02:04 UTC
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This passage (5.88.71-75) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already inevitable war. Key themes: Krishna. Dharma reveals itself here through speech, the choice of embassy, fidelity to promises, and the responsibility kings bear for the consequences of their decisions.