प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वशः ॥
यः पश्यति तथात्मानम् अकर्तारं स पश्यति ॥
यदा भूतपृथग्भावम् एकस्थम् अनुपश्यति ॥
तत एव च विस्तारं ब्रह्म संपद्यते तदा ॥
अनादित्वान् निर्गुणत्वात् परमात्मायम् अव्ययः ॥
शरीरस्थो ऽपि कौन्तेय न करोति न लिप्यते ॥
यथा सर्वगतं सौक्ष्म्याद् आकाशं नोपलिप्यते ॥
सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते ॥
यथा प्रकाशयत्य् एकः कृत्स्नं लोकम् इमं रविः ॥
क्षेत्रं क्षेत्री तथा कृत्स्नं प्रकाशयति भारत ॥
क्षेत्रक्षेत्रज्ञयोर् एवम् अन्तरं ज्ञानचक्षुषा ॥
भूतप्रकृतिमोक्षं च ये विदुर् यान्ति ते परम् ॥
prakṛtyaiva ca karmāṇi kriyamāṇāni sarvaśaḥ ||
yaḥ paśyati tathātmānam akartāraṃ sa paśyati ||
yadā bhūtapṛthagbhāvam ekastham anupaśyati ||
tata eva ca vistāraṃ brahma saṃpadyate tadā ||
anāditvān nirguṇatvāt paramātmāyam avyayaḥ ||
śarīrastho 'pi kaunteya na karoti na lipyate ||
yathā sarvagataṃ saukṣmyād ākāśaṃ nopalipyate ||
sarvatrāvasthito dehe tathātmā nopalipyate ||
yathā prakāśayaty ekaḥ kṛtsnaṃ lokam imaṃ raviḥ ||
kṣetraṃ kṣetrī tathā kṛtsnaṃ prakāśayati bhārata ||
kṣetrakṣetrajñayor evam antaraṃ jñānacakṣuṣā ||
bhūtaprakṛtimokṣaṃ ca ye vidur yānti te param ||
"He who sees that all actions in every respect are performed by prakriti alone, and that the Atman is the non-doer, truly sees. When one perceives that the separate existence of beings abides in the One, and that from that very One their expansion proceeds, then he attains Brahman. Because of its beginninglessness and freedom from the gunas, this imperishable Paramatma, even dwelling in the body, O son of Kunti, does not act and is not tainted. As all-pervading space, because of its subtlety, is not tainted, so the Atman, dwelling in every body, is not tainted. As the one sun illumines this entire world, so the knower of the field illumines the whole field, O Bharata. Those who with the eye of knowledge see this distinction between the field and the knower of the field, and the liberation from the nature of beings, attain the Supreme."
55de54454712 · publicado 17 jul 2026, 21:02:20 UTC
Disponible enRUENPasa de verso en verso con
The conclusion returns to the essential distinction: prakriti acts, the Atman bears witness, and the Paramatma remains undying and untainted. To see this is to step out of false identification with the field and to go toward the Supreme.