ते ऽपि चास्य महाघोरं बलं नागायुतोपमम् ॥
जानन्तो व्यवसायं च क्रूरं मारुततेजसः ॥
किमर्थं क्रूरकर्माणं यमकालान्तकोपमम् ॥
बलसंरम्भवीर्यज्ञाः कोपयिष्यन्ति संयुगे ॥
कर्णस् त्व् एको महाबाहुः स्वबाहुबलम् आश्रितः ॥
भीमसेनम् अनादृत्य रणे ऽयुध्यत सूतजः ॥
te 'pi cāsya mahāghoraṃ balaṃ nāgāyutopamam ||
jānanto vyavasāyaṃ ca krūraṃ mārutatejasaḥ ||
kimarthaṃ krūrakarmāṇaṃ yamakālāntakopamam ||
balasaṃrambhavīryajñāḥ kopayiṣyanti saṃyuge ||
karṇas tv eko mahābāhuḥ svabāhubalam āśritaḥ ||
bhīmasenam anādṛtya raṇe 'yudhyata sūtajaḥ ||
"And they too, knowing his most terrible strength, like ten thousand elephants, and the fierce resolve of the one whose fire is like Vayu's -- why, knowing his might, fury and valor, would they provoke in combat the one fierce in deeds, resembling Yama, Kala and Antaka? Karna alone, mighty-armed, relying on the strength of his own arm, disregarding Bhimasena, fought in the battle, the suta's son."
bc9c4270d3e8 · publicado 19 jul 2026, 16:17:34 UTC
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To provoke one who resembles Yama, Kala and Antaka, knowing his ferocity, is madness -- and the king marvels at it. It is notable that Karna alone does not retreat in timidity: "relying on the strength of his own arm" -- in this steadfastness, however unjust the cause, there is genuine courage. The verse teaches us to distinguish recklessness from valor: it is folly to provoke the unconquerable, but it is worthy to face him relying on one's own arm rather than on another's help.