अकार्यं तादृशं कृत्वा पुनर् एव गुरुं क्षिपन् ॥
वध्यस् त्वं न त्वयार्थो ऽस्ति मुहूर्तम् अपि जीवता ॥
कस् त्व् एतद् व्यवसेद् आर्यस् त्वद् अन्यः पुरुषाधमः ॥
निगृह्य केशेषु वधं गुरोर् धर्मात्मनः सतः ॥
सप्तावरे तथा पूर्वे बान्धवास् ते निपातिताः ॥
यशसा च परित्यक्तास् त्वां प्राप्य कुलपांसनम् ॥
akāryaṃ tādṛśaṃ kṛtvā punar eva guruṃ kṣipan ||
vadhyas tvaṃ na tvayārtho 'sti muhūrtam api jīvatā ||
kas tv etad vyavased āryas tvad anyaḥ puruṣādhamaḥ ||
nigṛhya keśeṣu vadhaṃ guror dharmātmanaḥ sataḥ ||
saptāvare tathā pūrve bāndhavās te nipātitāḥ ||
yaśasā ca parityaktās tvāṃ prāpya kulapāṃsanam ||
'Having committed such an unworthy deed, and again reviling the guru, you deserve death; there is no benefit to anyone from your living even a moment. Who, being noble, would resolve upon this besides you, vilest of men — seizing by the hair and slaying the guru, righteous in soul? Seven generations before and seven after, your kinsmen are cast down [into hell] and forsaken by glory, having gotten you, defiler of the family.'
32d8a06b1054 · publicado 19 jul 2026, 17:08:17 UTC
Disponible enRUENPasa de verso en verso con
Satyaki curses Dhrishtadyumna as the 'disgrace of the family,' for whom both ancestors and descendants will fall. It is telling how ancient the notion is: the sin of one brings ruin upon seven generations in both directions — a personal act reverberates through the whole lineage. The verse teaches that a person's deed is not confined to himself alone but touches his entire family, both the departed and the unborn; and one who commits great wrong dishonors not only himself but the blood from which he came.