वञ्चितः पाण्डवः पूर्वम् अधर्मेण युधिष्ठिरः ॥
द्रौपदी च परिक्लिष्टा तथाधर्मेण सात्यके ॥
प्रव्राजिता वनं सर्वे पाण्डवाः सह कृष्णया ॥
सर्वस्वम् अपकृष्टं च तथाधर्मेण बालिश ॥
अधर्मेणापकृष्टश् च मद्रराजः परैर् इतः ॥
इतो ऽप्य् अधर्मेण हतो भीष्मः कुरुपितामहः ॥
भूरिश्रवा ह्य् अधर्मेण त्वया धर्मविदा हतः ॥
vañcitaḥ pāṇḍavaḥ pūrvam adharmeṇa yudhiṣṭhiraḥ ||
draupadī ca parikliṣṭā tathādharmeṇa sātyake ||
pravrājitā vanaṃ sarve pāṇḍavāḥ saha kṛṣṇayā ||
sarvasvam apakṛṣṭaṃ ca tathādharmeṇa bāliśa ||
adharmeṇāpakṛṣṭaś ca madrarājaḥ parair itaḥ ||
ito 'py adharmeṇa hato bhīṣmaḥ kurupitāmahaḥ ||
bhūriśravā hy adharmeṇa tvayā dharmavidā hataḥ ||
"The Pandava was deceived before, unrighteously -- Yudhishthira; and Draupadi was tormented likewise unrighteously, O Satyaki. All the Pandavas were exiled to the forest together with Krishna [Draupadi]; and all their wealth was taken away likewise unrighteously, O fool. And the king of the Madras [Shalya] was unrighteously lured away by the enemy from here; and here too Bhishma, grandfather of the Kurus, was slain by unrighteousness; and Bhurishravas was unrighteously slain by you, a knower of dharma."
8bea645a52dd · publicado 19 jul 2026, 17:08:17 UTC
Disponible enRUENPasa de verso en verso con
Dhrishtadyumna lists a chain of wrongs -- the deceit at dice, the outrage upon Draupadi, the exile, the death of Bhishma -- ending with Bhurishravas, killed by Satyaki himself. What stands out is that the whole war appears as a weaving of unrighteous acts on both sides. The verse teaches that enmity draws even the righteous into falsehood; but to see this clearly and still justify oneself by another's sins is to make one's own fall final, by declaring unrighteousness the norm.