महाभारत · 1.182.13
॥
देवनागरी
काम्यं रूपं हि पाञ्चाल्या विधात्रा विहितं स्वयम् ॥
बभूवाधिकम् अन्याभ्यः सर्वभूतमनोहरम् ॥
लिप्यंतरण (IAST)
kāmyaṃ rūpaṃ hi pāñcālyā vidhātrā vihitaṃ svayam ||
babhūvādhikam anyābhyaḥ sarvabhūtamanoharam ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
काम्यं रूपं हि पाञ्चाल्याः विधात्रा विहितं स्वयम्kāmyaṃ rūpaṃ hi pāñcālyāḥ vidhātrā vihitaṃ svayamfor the desirable form of the Panchala princess, fashioned by the Creator himself,
बभूव अधिकम् अन्याभ्यः सर्वभूतमनोहरम्babhūva adhikam anyābhyaḥ sarvabhūtamanoharamwas more excellent than [the form] of other [wives], captivating all beings;
पाञ्चाल्याpāñcālyāoriginal form "pāñcālyā", added to complete the word-by-word coverage
बभूवाधिकम्babhūvādhikamoriginal form "babhūvādhikam", added to complete the word-by-word coverage
अनुवाद
"For the desirable form of the Panchala princess, fashioned by the Creator himself, was more excellent than that of other wives, captivating all beings."
संस्करण
be3cc1929ba8 · प्रकाशित 12 जुल॰ 2026, 5:44:41 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Here Draupadi's beauty is shown to be the work of the Creator himself. It is significant that her form is "fashioned by the Creator himself" and "captivates all beings": her beauty is not of this world, for she herself is a partial manifestation of a higher power. Here it is disclosed that Draupadi is no ordinary maiden: her incomparable beauty testifies to her divine origin. Thus the text shows that the brothers' attraction is not to an ordinary woman but to a wondrous being, ordained for them from above; and so the outcome of their union falls not under human measure but under a higher ordinance.