महाभारत · 1.209.8
॥
देवनागरी
ब्राह्मण उवाच
शतं सहस्रं विश्वं च सर्वम् अक्षयवाचकम् ॥
परिमाणं शतं त्व् एतन् नैतद् अक्षयवाचकम् ॥
लिप्यंतरण (IAST)
brāhmaṇa uvāca
śataṃ sahasraṃ viśvaṃ ca sarvam akṣayavācakam ||
parimāṇaṃ śataṃ tv etan naitad akṣayavācakam ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
शतं सहस्रं विश्वं च सर्वम् अक्षयवाचकम्śataṃ sahasraṃ viśvaṃ ca sarvam akṣayavācakam"'hundred,' 'thousand,' and 'vishva' [all] — all [these] mean the inexhaustible;
परिमाणं शतं तु एतत् न एतत् अक्षयवाचकम्parimāṇaṃ śataṃ tu etat na etat akṣayavācakambut this 'hundred' [here] is a [definite] number, it does not mean the inexhaustible;
ब्राह्मणbrāhmaṇaoriginal form "brāhmaṇa", added to complete the word-by-word coverage
त्व्tvoriginal form "tv", added to complete the word-by-word coverage
एतन्etanoriginal form "etan", added to complete the word-by-word coverage
नैतद्naitadoriginal form "naitad", added to complete the word-by-word coverage
अनुवाद
The brahmin said: "'Hundred,' 'thousand,' and 'vishva' — all these [sometimes] mean the inexhaustible; but this 'hundred' [here] is a definite number, it does not mean the inexhaustible."
संस्करण
8191b17a0f5f · प्रकाशित 12 जुल॰ 2026, 6:01:16 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Here even punishment is given a limit by mercy. It is significant that the brahmin interprets 'hundred' as a [finite] number, not as 'infinity': the curse is bounded by a term. Mercy softens the sentence by setting an end to it. Thus the scripture reveals the moderation of punishment; and beyond it deliverance already glimmers.