महाभारत
Saṃjaya-yāna (032) (Sañjaya's Embassy to the Pāṇḍavas, Chapters 21–32)5.32.16-20
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महाभारत · 5.32.16-20
देवनागरी

स त्वम् अर्थं संशयितं विना तैर्; आशंससे पुत्रवशानुगो ऽद्य ॥
अधर्मशब्दश् च महान् पृथिव्यां; नेदं कर्म त्वत्समं भारताग्र्य ॥
हीनप्रज्ञो दौष्कुलेयो नृशंसो; दीर्घवैरी क्षत्रविद्यास्व् अधीरः ॥
एवंधर्मा नापदः संतितीर्षेद्; धीनवीर्यो यश् च भवेद् अशिष्टः ॥
कुले जातो धर्मवान् यो यशस्वी; बहुश्रुतः सुखजीवी यतात्मा ॥
धर्मार्थयोर् ग्रथितयोर् बिभर्ति; नान्यत्र दिष्टस्य वशाद् उपैति ॥
कथं हि मन्त्राग्र्यधरो मनीषी; धर्मार्थयोर् आपदि संप्रणेता ॥
एवंयुक्तः सर्वमन्त्रैर् अहीनो; अनानृशंस्यं कर्म कुर्याद् अमूढः ॥
तवापीमे मन्त्रविदः समेत्य; समासते कर्मसु नित्ययुक्ताः ॥
तेषाम् अयं बलवान् निश्चयश् च; कुरुक्षयार्थे निरयो व्यपादि ॥

लिप्यंतरण (IAST)

sa tvam arthaṃ saṃśayitaṃ vinā tair; āśaṃsase putravaśānugo 'dya ||
adharmaśabdaś ca mahān pṛthivyāṃ; nedaṃ karma tvatsamaṃ bhāratāgrya ||
hīnaprajño dauṣkuleyo nṛśaṃso; dīrghavairī kṣatravidyāsv adhīraḥ ||
evaṃdharmā nāpadaḥ saṃtitīrṣed; dhīnavīryo yaś ca bhaved aśiṣṭaḥ ||
kule jāto dharmavān yo yaśasvī; bahuśrutaḥ sukhajīvī yatātmā ||
dharmārthayor grathitayor bibharti; nānyatra diṣṭasya vaśād upaiti ||
kathaṃ hi mantrāgryadharo manīṣī; dharmārthayor āpadi saṃpraṇetā ||
evaṃyuktaḥ sarvamantrair ahīno; anānṛśaṃsyaṃ karma kuryād amūḍhaḥ ||
tavāpīme mantravidaḥ sametya; samāsate karmasu nityayuktāḥ ||
teṣām ayaṃ balavān niścayaś ca; kurukṣayārthe nirayo vyapādi ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
sahe; this one
त्वम्tvamyou; you yourself
अर्थंarthaṃmatter; gain
संशयितंsaṃśayitaṃdoubtful; questionable
विनाvināwithout; in the absence of
तैर्tairthem; those
आशंससेāśaṃsaseyou hope; you expect
पुत्रवशानुगोputravaśānugofollowing the will of your sons; subject to your sons
ऽद्य'dyatoday; now
अधर्मशब्दश्adharmaśabdaśthe report of unrighteousness; word of iniquity
caand; also
महान्mahāngreat; large
पृथिव्यांpṛthivyāṃover the earth; on the earth
नेदंnedaṃnot this; this is not
कर्मkarmadeed; action
त्वत्समंtvatsamaṃbefitting you; equal to you
भारताग्र्यbhāratāgryaO best of the Bharatas; foremost among the Bharatas
हीनप्रज्ञोhīnaprajñodull-witted; lacking wisdom
दौष्कुलेयोdauṣkuleyoof bad family; of low birth
नृशंसोnṛśaṃsocruel; malicious
दीर्घवैरीdīrghavairīone who bears long enmity; of lasting hostility
क्षत्रविद्यास्व्kṣatravidyāsvin the sciences of the kshatriyas; in the arts of war
अधीरःadhīraḥunsteady; unwise
एवंधर्माevaṃdharmāof such a nature; of such a character
नापदःnāpadaḥnot misfortunes; not dangers
संतितीर्षेद्saṃtitīrṣedwould wish to cross over; would strive to overcome
धीनवीर्योdhīnavīryolacking prowess; weak in valor
यश्yaśwho; the one who
caand; also
भवेद्bhavedwould become; would be
अशिष्टःaśiṣṭaḥill-bred; ignoble
कुलेkulein a family; in a lineage
जातोjātoborn; brought into being
धर्मवान्dharmavānrighteous; possessed of dharma
योyowho; the one who
यशस्वीyaśasvīrenowned; famous
बहुश्रुतःbahuśrutaḥwidely learned; erudite
सुखजीवीsukhajīvīliving happily; having an easy life
यतात्माyatātmāself-controlled; one who has mastered himself
धर्मार्थयोर्dharmārthayorof dharma and gain; in duty and purpose
ग्रथितयोर्grathitayorjoined together; interlinked
बिभर्तिbibhartiupholds; maintains
नान्यत्रnānyatranowhere else; not otherwise
दिष्टस्यdiṣṭasyaof fate; of what is ordained
वशाद्vaśādunder the power of; by the force of
उपैतिupaiticomes; arrives
कथंkathaṃhow; in what way
हिhiindeed; for
मन्त्राग्र्यधरोmantrāgryadharoholder of the best counsel; keeper of the highest decision
मनीषीmanīṣīa sage; a thoughtful one
धर्मार्थयोर्dharmārthayorof dharma and gain; in duty and purpose
आपदिāpadiin distress; in adversity
संप्रणेताsaṃpraṇetāguide; leader
एवंयुक्तःevaṃyuktaḥthus endowed; so possessed
सर्वमन्त्रैर्sarvamantrairwith all counsels; with all deliberations
अहीनोahīnonot devoid; complete
अनानृशंस्यंanānṛśaṃsyaṃmerciless; cruel
कर्मkarmadeed; action
कुर्याद्kuryādwould perform; would do
अमूढःamūḍhaḥnot deluded; wise
तवापीमेtavāpīmeand these your; even these of yours
मन्त्रविदःmantravidaḥknowers of counsel; wise advisers
समेत्यsametyahaving gathered; having come together
समासतेsamāsatesit together; assemble
कर्मसुkarmasuin affairs; in actions
नित्ययुक्ताःnityayuktāḥever engaged; always intent
तेषाम्teṣāmtheir; of these
अयंayaṃthis; he
बलवान्balavānstrong; powerful
निश्चयश्niścayaśresolve; conclusion
caand; also
कुरुक्षयार्थेkurukṣayārthefor the sake of the destruction of the Kurus; toward the ruin of the Kuru race
निरयोnirayohell; downfall
व्यपादिvyapādiis declared; is proclaimed
अनुवाद

It is indeed by good fortune that a man is born into a good lineage, or becomes strong, or renowned, or learned in various branches of knowledge, or enjoys the comforts of life, or becomes able to master his senses or to discern virtue from vice, which are always bound together. What man, under the guidance of the best counselors, endowed with intelligence, able to discern virtue from vice in times of calamity, not devoid of religious observance and retaining the use of all his faculties, would commit cruel deeds? These counselors, ever devoted to your affairs, wait here together. Even so, their firm resolve remains (namely, that the Pandavas will not have their share restored). Thus, the destruction of the Kurus will surely be brought about by the force of circumstance. If, provoked by insults, Yudhishthira should wish suffering upon you, the Kurus will be destroyed prematurely, while, having passed all his sins on to you, the blame for this deed will be yours in this world. Indeed, what else is there but the will of the Gods, since Arjuna, the son of Pritha, upon leaving this world, ascended to the highest heavens and was greatly honored there.

संस्करण

874f25c76f24 · प्रकाशित 17 जुल॰ 2026, 4:02:44 am UTC

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