महाभारत
Saṃjaya-yāna (032) (Sañjaya's Embassy to the Pāṇḍavas, Chapters 21–32)5.32.21-25
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महाभारत · 5.32.21-25
देवनागरी

अकालिकं कुरवो नाभविष्यन्; पापेन चेत् पापम् अजातशत्रुः ॥
इच्छेज् जातु त्वयि पापं विसृज्य; निन्दा चेयं तव लोके ऽभविष्यत् ॥
किम् अन्यत्र विषयाद् ईश्वराणां; यत्र पार्थः परलोकं ददर्श ॥
अत्यक्रामत् स तथा संमतः स्यान्; न संशयो नास्ति मनुष्यकारः ॥
एतान् गुणान् कर्मकृतान् अवेक्ष्य; भावाभावौ वर्तमानाव् अनित्यौ ॥
बलिर् हि राजा पारम् अविन्दमानो; नान्यत् कालात् कारणं तत्र मेने ॥
चक्षुः श्रोत्रे नासिका त्वक् च जिह्वा; ज्ञानस्यैतान्य् आयतनानि जन्तोः ॥
तानि प्रीतान्य् एव तृष्णाक्षयान्ते; तान्य् अव्यथो दुःखहीनः प्रणुद्यात् ॥
न त्व् एव मन्ये पुरुषस्य कर्म; संवर्तते सुप्रयुक्तं यथावत् ॥
मातुः पितुः कर्मणाभिप्रसूतः; संवर्धते विधिवद् भोजनेन ॥

लिप्यंतरण (IAST)

akālikaṃ kuravo nābhaviṣyan; pāpena cet pāpam ajātaśatruḥ ||
icchej jātu tvayi pāpaṃ visṛjya; nindā ceyaṃ tava loke 'bhaviṣyat ||
kim anyatra viṣayād īśvarāṇāṃ; yatra pārthaḥ paralokaṃ dadarśa ||
atyakrāmat sa tathā saṃmataḥ syān; na saṃśayo nāsti manuṣyakāraḥ ||
etān guṇān karmakṛtān avekṣya; bhāvābhāvau vartamānāv anityau ||
balir hi rājā pāram avindamāno; nānyat kālāt kāraṇaṃ tatra mene ||
cakṣuḥ śrotre nāsikā tvak ca jihvā; jñānasyaitāny āyatanāni jantoḥ ||
tāni prītāny eva tṛṣṇākṣayānte; tāny avyatho duḥkhahīnaḥ praṇudyāt ||
na tv eva manye puruṣasya karma; saṃvartate suprayuktaṃ yathāvat ||
mātuḥ pituḥ karmaṇābhiprasūtaḥ; saṃvardhate vidhivad bhojanena ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
अकालिकंakālikaṃuntimely; premature
कुरवोkuravothe Kurus; the descendants of Kuru
नाभविष्यन्nābhaviṣyanwould not have been; would not have occurred
पापेनpāpenaby sin; by a wicked deed
चेत्cetif; in case
पापम्pāpamevil; sinful deed; unrighteous act
अजातशत्रुःajātaśatruḥAjatashatru; one with no enemy born
इच्छेज्icchejwould wish; would desire
जातुjātuever; at any time
त्वयिtvayiupon you; because of you
पापंpāpaṃevil; sinful deed; unrighteous act
विसृज्यvisṛjyahaving cast off; having released
निन्दाnindāblame; censure
चेयंceyaṃand this; and this very
तवtavayour; yours
लोकेlokein the world; among people
ऽभविष्यत्'bhaviṣyatwould have been; would have arisen
किम्kimwhat; which
अन्यत्रanyatraexcept; apart from
विषयाद्viṣayādfrom the realm; from the power of the senses
ईश्वराणांīśvarāṇāṃof the lords; of the mighty
यत्रyatrawhere; in which
पार्थःpārthaḥArjuna; Arjuna
परलोकंparalokaṃthe other world; the path beyond death
ददर्शdadarśabeheld; saw
अत्यक्रामत्atyakrāmatpassed beyond; transcended
sahe; this one
तथाtathāthus; in this way
संमतःsaṃmataḥagreed; acknowledged
स्यान्syānwould be; would become
nanot; no
संशयोsaṃśayodoubt; uncertainty
नास्तिnāstithere is not; does not exist
मनुष्यकारःmanuṣyakāraḥhuman effort; the deed of man
एतान्etānthese; these very
गुणान्guṇānqualities; virtues
कर्मकृतान्karmakṛtānproduced by deeds; brought about by actions
अवेक्ष्यavekṣyahaving considered; looking upon
भावाभावौbhāvābhāvauexistence and non-existence; presence and absence
वर्तमानाव्vartamānāvabiding; existing
अनित्यौanityauimpermanent; transient
बलिर्balirBali; King Bali
हिhiindeed; for
राजाrājāthe king; the ruler
पारम्pāramthe limit; the far shore
अविन्दमानोavindamānonot finding; not attaining
नान्यत्nānyatnothing else; not another
कालात्kālātthan time; from time
कारणंkāraṇaṃa cause; a reason
तत्रtatrathere; in that case
मेनेmenedeemed; considered
चक्षुःcakṣuḥthe eye; sight
श्रोत्रेśrotrethe ears; hearing
नासिकाnāsikāthe nose; smell
त्वक्tvakthe skin; touch
caand; also
जिह्वाjihvāthe tongue; taste
ज्ञानस्यैतान्य्jñānasyaitānythese gates of knowledge; these foundations of perception
आयतनानिāyatanāniseats; foundations
जन्तोःjantoḥof the living being; of the creature
तानिtānithey; these
प्रीतान्य्prītānysatisfied; pleased
एवevaindeed; just
तृष्णाक्षयान्तेtṛṣṇākṣayānteat the end of the cessation of craving; when desire finally wanes
तान्य्tānythem; these
अव्यथोavyathounafflicted; undisturbed
दुःखहीनःduḥkhahīnaḥfree from suffering; without pain
प्रणुद्यात्praṇudyātshould cast away; should dispel
nanot; no
त्व्tvbut; however
एवevaindeed; just
मन्येmanyeI think; I consider
पुरुषस्यpuruṣasyaof a man; of a person
कर्मkarmadeed; action
संवर्ततेsaṃvartatecomes about; results
सुप्रयुक्तंsuprayuktaṃwell applied; rightly directed
यथावत्yathāvatas it should be; properly
मातुःmātuḥof the mother; from the mother
पितुःpituḥof the father; from the father
कर्मणाभिप्रसूतःkarmaṇābhiprasūtaḥborn through the action; brought forth by the deed
संवर्धतेsaṃvardhategrows; thrives
विधिवद्vidhivadduly; in the proper manner
भोजनेनbhojanenaby food; by nourishment
अनुवाद

This proves that individual effort is nothing. There is no doubt about this. Seeing that the qualities of noble birth, valor and so forth depend for their development, or otherwise, on deeds, and also seeing prosperity and adversity, stability and instability (in men and their possessions), King Bali, in his search for causes, unable to find a beginning (in the chain of deeds of past lives, one before another), considered the eternal Essence to be the cause of all things. The eye, the ear, the nose, touch and the tongue are the doors of a man's knowledge. If the wish is to restrain them, it will be satisfied of itself. Therefore one should govern one's senses cheerfully and without complaint. There are others who think differently. They hold that if a man's actions are rightly applied, they must lead to the desired result. Thus a child, born of the actions of mother and father, grows if properly tended, fed and given drink. Men in this world become objects of love and hatred, of pleasure and pain, of praise and blame. A man is praised when he conducts himself honestly. I blame you, since these disputes among the Bharatas (of which you are the root) will surely bring about the destruction of countless lives.

संस्करण

855ec0eb21e6 · प्रकाशित 17 जुल॰ 2026, 4:02:44 am UTC

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