वश्येन्द्रियं जितामात्यं धृतदण्डं विकारिषु ॥
परीक्ष्यकारिणं धीरम् अत्यन्तं श्रीर् निषेवते ॥
रथः शरीरं पुरुषस्य राजन्; नात्मा नियन्तेन्द्रियाण्य् अस्य चाश्वाः ॥
तैर् अप्रमत्तः कुशलः सदश्वैर्; दान्तैः सुखं याति रथीव धीरः ॥
एतान्य् अनिगृहीतानि व्यापादयितुम् अप्य् अलम् ॥
अविधेया इवादान्ता हयाः पथि कुसारथिम् ॥
अनर्थम् अर्थतः पश्यन्न् अर्थं चैवाप्य् अनर्थतः ॥
इन्द्रियैः प्रसृतो बालः सुदुःखं मन्यते सुखम् ॥
धर्मार्थौ यः परित्यज्य स्याद् इन्द्रियवशानुगः ॥
श्रीप्राणधनदारेभ्य क्षिप्रं स परिहीयते ॥
vaśyendriyaṃ jitāmātyaṃ dhṛtadaṇḍaṃ vikāriṣu ||
parīkṣyakāriṇaṃ dhīram atyantaṃ śrīr niṣevate ||
rathaḥ śarīraṃ puruṣasya rājan; nātmā niyantendriyāṇy asya cāśvāḥ ||
tair apramattaḥ kuśalaḥ sadaśvair; dāntaiḥ sukhaṃ yāti rathīva dhīraḥ ||
etāny anigṛhītāni vyāpādayitum apy alam ||
avidheyā ivādāntā hayāḥ pathi kusārathim ||
anartham arthataḥ paśyann arthaṃ caivāpy anarthataḥ ||
indriyaiḥ prasṛto bālaḥ suduḥkhaṃ manyate sukham ||
dharmārthau yaḥ parityajya syād indriyavaśānugaḥ ||
śrīprāṇadhanadārebhya kṣipraṃ sa parihīyate ||
Prosperity utterly attends the wise man who has mastered his senses, subdued his ministers, wields punishment against wrongdoers, and acts only after due examination. The chariot, O king, is a man's body; not the body but the self is the driver, and his senses are the horses. Attentive and skillful with these fine steeds, once tamed, the wise man travels happily, like a charioteer. Left unrestrained, these very senses are enough to bring ruin, like unbroken, disobedient horses on the road under an unskilled driver. The fool, carried away by his senses, mistakes harm for benefit and benefit for harm, and takes grievous suffering to be happiness. He who abandons dharma and profit and becomes a slave to his senses is swiftly stripped of glory, life, wealth, and wife.
1cd719a185fe · प्रकाशित 17 जुल॰ 2026, 4:02:44 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The fragment 5.34.56-60 develops the central theme of the Udyoga-parva: an effort toward peace is already underway against the backdrop of an unavoidable war. Dharma is revealed here through speech, the choice of an embassy, faithfulness to promises, and the responsibility kings bear for the consequences of their decisions.