महाभारत
Prajāgara (040) (Dhṛtarāṣṭra's Night of Anxiety, Chapters 33–40)5.40.16-20
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महाभारत · 5.40.16-20
देवनागरी

उत्सृज्य विनिवर्तन्ते ज्ञातयः सुहृदः सुताः ॥
अग्नौ प्रास्तं तु पुरुषं कर्मान्वेति स्वयंकृतम् ॥
अस्माल् लोकाद् ऊर्ध्वम् अमुष्य चाधो; महत् तमस् तिष्ठति ह्य् अन्धकारम् ॥
तद् वै महामोहनम् इन्द्रियाणां; बुध्यस्व मा त्वां प्रलभेत राजन् ॥
इदं वचः शक्ष्यसि चेद् यथावन्; निशम्य सर्वं प्रतिपत्तुम् एवम् ॥
यशः परं प्राप्स्यसि जीवलोके; भयं न चामुत्र न चेह ते ऽस्ति ॥
आत्मा नदी भारत पुण्यतीर्था; सत्योदका धृतिकूला दमोर्मिः ॥
तस्यां स्नातः पूयते पुण्यकर्मा; पुण्यो ह्य् आत्मा नित्यम् अम्भो ऽम्भ एव ॥
कामक्रोधग्राहवतीं पञ्चेन्द्रियजलां नदीम् ॥
कृत्वा धृतिमयीं नावं जन्मदुर्गाणि संतर ॥

लिप्यंतरण (IAST)

utsṛjya vinivartante jñātayaḥ suhṛdaḥ sutāḥ ||
agnau prāstaṃ tu puruṣaṃ karmānveti svayaṃkṛtam ||
asmāl lokād ūrdhvam amuṣya cādho; mahat tamas tiṣṭhati hy andhakāram ||
tad vai mahāmohanam indriyāṇāṃ; budhyasva mā tvāṃ pralabheta rājan ||
idaṃ vacaḥ śakṣyasi ced yathāvan; niśamya sarvaṃ pratipattum evam ||
yaśaḥ paraṃ prāpsyasi jīvaloke; bhayaṃ na cāmutra na ceha te 'sti ||
ātmā nadī bhārata puṇyatīrthā; satyodakā dhṛtikūlā damormiḥ ||
tasyāṃ snātaḥ pūyate puṇyakarmā; puṇyo hy ātmā nityam ambho 'mbha eva ||
kāmakrodhagrāhavatīṃ pañcendriyajalāṃ nadīm ||
kṛtvā dhṛtimayīṃ nāvaṃ janmadurgāṇi saṃtara ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
उत्सृज्यutsṛjyahaving abandoned; having cast off
विनिवर्तन्तेvinivartanteturn back; withdraw
ज्ञातयःjñātayaḥkinsmen; family
सुहृदःsuhṛdaḥfriends; allies
सुताःsutāḥsons; offspring
अग्नौagnauin the fire; upon the fire
प्रास्तंprāstaṃcast; placed
तुtubut; yet
पुरुषंpuruṣaṃthe man; the person
कर्मान्वेतिkarmānvetihis deeds follow him; karma accompanies him
स्वयंकृतम्svayaṃkṛtamdone by himself; his own
अस्माल्asmālfrom this; hence
लोकाद्lokādof the world; of the abode
ऊर्ध्वम्ūrdhvamabove; upward
अमुष्यamuṣyaof that world; of the world beyond
चाधोcādhoand below; and beneath
महत्mahatgreat; vast
तमस्tamasdarkness; gloom
तिष्ठतिtiṣṭhatistands; abides
ह्य्hyindeed; for
अन्धकारम्andhakāramgloom; darkness
तद्tadthat; this
वैvaiindeed; truly
महामोहनम्mahāmohanamgreat delusion; intense bewilderment
इन्द्रियाणांindriyāṇāṃof the senses; of the organs of perception
बुध्यस्वbudhyasvaunderstand; realize
माnot; let not
त्वांtvāṃyou; to you
प्रलभेतpralabhetawould deceive; would entice
राजन्rājanO lord; O sovereign
इदंidaṃthis; this very
वचःvacaḥword; speech
शक्ष्यसिśakṣyasiyou will be able; you will be capable
चेद्cedif; should
यथावन्yathāvanas is proper; in due manner
निशम्यniśamyahaving heard; having learned
सर्वंsarvaṃall; entirely
प्रतिपत्तुम्pratipattumto understand; to accept
एवम्evamthus; even so
यशःyaśaḥfame; good renown
परंparaṃsupreme; the best
प्राप्स्यसिprāpsyasiyou will obtain; you will attain
जीवलोकेjīvalokein the world of the living; among the living
भयंbhayaṃfear; danger
nanot; no
चामुत्रcāmutraand there; and in the other world
nanot; no
चेहcehaand here; and in this world
तेtethey; those
ऽस्ति'stithere is; there exists
आत्माātmāthe self; oneself
नदीnadīa river; a stream
भारतbhārataO Bharata; descendant of Bharata
पुण्यतीर्थाpuṇyatīrthāwith sacred fords; whose crossings are holy
सत्योदकाsatyodakāwith the waters of truth; whose waters are truth
धृतिकूलाdhṛtikūlāwith banks of fortitude; whose banks are firmness
दमोर्मिःdamormiḥwith waves of self-restraint; whose waves are self-control
तस्यांtasyāṃin it; in that
स्नातःsnātaḥhaving bathed; having washed himself
पूयतेpūyateis purified; becomes pure
पुण्यकर्माpuṇyakarmāone whose deeds are righteous; one of virtuous karma
पुण्योpuṇyopure; holy
ह्य्hyindeed; for
आत्माātmāthe self; oneself
नित्यम्nityamconstantly; always
अम्भोambhowaters; waters
ऽम्भ'mbhawaters; waters
एवevaindeed; itself
कामक्रोधग्राहवतींkāmakrodhagrāhavatīṃfull of the crocodiles of desire and anger; having lust and fury as its monsters
पञ्चेन्द्रियजलांpañcendriyajalāṃwith the waters of the five senses; whose waters are the five senses
नदीम्nadīmthe river; the stream
कृत्वाkṛtvāhaving made; having fashioned
धृतिमयींdhṛtimayīṃmade of fortitude; composed of firmness
नावंnāvaṃa boat; a vessel
जन्मदुर्गाणिjanmadurgāṇithe difficulties of birth; the perilous crossings of birth
संतरsaṃtaracross over; overcome
अनुवाद

Having cast off the body, O sovereign, kinsmen, friends, and sons turn back the way they came, like birds abandoning a tree stripped of flowers and fruit. Only a man's own deeds follow him once he is cast upon the funeral pyre. Therefore people should earn the merit of righteousness carefully and by degrees. Above this world, and likewise below it, there are realms of great gloom and darkness. Know, O king, that these are realms where the senses of men are utterly overwhelmed. Oh, may none of these places become your lot! If, having attentively heard these words, you are able to act in accordance with them, you will gain great fame in this world of the living, and fear will not be yours, either here or hereafter. O Bharata, the self is spoken of as a river; its sacred bathing places are the virtues of religion; truth is its water; self-control, its banks; kindness, its waves. The righteous man purifies himself by bathing there, for the self is sacred, and freedom from desire is the highest merit. O king, life is a river whose waters are the five senses, and whose crocodiles and sharks are desire and anger. Steering your raft, cross over its whirlpools, which are none other than repeated births!

संस्करण

ec1490e4c8d9 · प्रकाशित 17 जुल॰ 2026, 4:02:44 am UTC

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