न हि भीमभयाद् भीता लप्स्यन्ते विजयं विभो ॥
तव पुत्रा महाराज राजानश् चानुसारिणः ॥
मत्स्यास् त्वाम् अद्य नार्चन्ति पाञ्चालाश् च सकेकयाः ॥
शाल्वेयाः शूरसेनाश् च सर्वे त्वाम् अवजानते ॥
पार्थं ह्य् एते गताः सर्वे वीर्यज्ञास् तस्य धीमतः ॥
अनर्हान् एव तु वधे धर्मयुक्तान् विकर्मणा ॥
सर्वोपायैर् नियन्तव्यः सानुगः पापपूरुषः ॥
तव पुत्रो महाराज नात्र शोचितुम् अर्हसि ॥
द्यूतकाले मया चोक्तं विदुरेण च धीमता ॥
यद् इदं ते विलपितं पाण्डवान् प्रति भारत ॥
अनीशेनेव राजेन्द्र सर्वम् एतन् निरर्थकम् ॥
na hi bhīmabhayād bhītā lapsyante vijayaṃ vibho ||
tava putrā mahārāja rājānaś cānusāriṇaḥ ||
matsyās tvām adya nārcanti pāñcālāś ca sakekayāḥ ||
śālveyāḥ śūrasenāś ca sarve tvām avajānate ||
pārthaṃ hy ete gatāḥ sarve vīryajñās tasya dhīmataḥ ||
anarhān eva tu vadhe dharmayuktān vikarmaṇā ||
sarvopāyair niyantavyaḥ sānugaḥ pāpapūruṣaḥ ||
tava putro mahārāja nātra śocitum arhasi ||
dyūtakāle mayā coktaṃ vidureṇa ca dhīmatā ||
yad idaṃ te vilapitaṃ pāṇḍavān prati bhārata ||
anīśeneva rājendra sarvam etan nirarthakam ||
What fool, doomed to destruction and bereft of reason, would leap like a moth into this blazing and unconquerable fire that is the Pandava! Alas, I have dealt with him deceitfully. The king, like a fire of long flame, will destroy in battle all my foolish sons, leaving not one alive. Therefore I think we ought not to make war upon them. O Kauravas, be of the same mind. Without doubt, should hostilities begin, the whole race of Kuru will be destroyed. This seems to me very clear, and if we act accordingly, my mind will find peace. If war with them does not seem advantageous to you, then let us strive to secure peace. Yudhishthira will never remain indifferent when he sees us in distress, for he blames me alone as the cause of this unjust war.'
09fc99c8881b · प्रकाशित 17 जुल॰ 2026, 4:51:25 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage (5.53.16–19) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already inevitable war. Key themes: the Pandavas, Vidura, dharma. Dharma is revealed here through speech, the choice of embassy, fidelity to promises, and the responsibility kings bear for the consequences of their decisions.