वैशंपायन उवाच
प्रयान्तं देवकीपुत्रं परवीररुजो दश ॥
महारथा महाबाहुम् अन्वयुः शस्त्रपाणयः ॥
पदातीनां सहस्रं च सादिनां च परंतप ॥
भोज्यं च विपुलं राजन् प्रेष्याश् च शतशो ऽपरे ॥
जनमेजय उवाच
कथं प्रयातो दाशार्हो महात्मा मधुसूदनः ॥
कानि वा व्रजतस् तस्य निमित्तानि महौजसः ॥
वैशंपायन उवाच
तस्य प्रयाणे यान्य् आसन्न् अद्भुतानि महात्मनः ॥
तानि मे शृणु दिव्यानि दैवान्य् औत्पातिकानि च ॥
अनभ्रे ऽशनिनिर्घोषः सविद्युत्समजायत ॥
अन्वग् एव च पर्जन्यः प्रावर्षद् विघने भृशम् ॥
vaiśaṃpāyana uvāca
prayāntaṃ devakīputraṃ paravīrarujo daśa ||
mahārathā mahābāhum anvayuḥ śastrapāṇayaḥ ||
padātīnāṃ sahasraṃ ca sādināṃ ca paraṃtapa ||
bhojyaṃ ca vipulaṃ rājan preṣyāś ca śataśo 'pare ||
janamejaya uvāca
kathaṃ prayāto dāśārho mahātmā madhusūdanaḥ ||
kāni vā vrajatas tasya nimittāni mahaujasaḥ ||
vaiśaṃpāyana uvāca
tasya prayāṇe yāny āsann adbhutāni mahātmanaḥ ||
tāni me śṛṇu divyāni daivāny autpātikāni ca ||
anabhre 'śaninirghoṣaḥ savidyutsamajāyata ||
anvag eva ca parjanyaḥ prāvarṣad vighane bhṛśam ||
Vaishampayana said: 'Having heard the king's words of peace, filled with both virtue and advantage, Krishna, the daughter of King Drupada, with her long black locks, seized by great sorrow, applauding Sahadeva and that mighty chariot-warrior Satyaki, turned to Madhava, who was seated beside him. O slayer of Madhu, you know, O mighty one, by what deceit, O righteous one, the son of Dhritarashtra, together with his counselors, deprived the Pandavas, O Janardana, of their happiness. You also know, O scion of the Dasharha race, what message was privately conveyed to Sanjaya by the king. You have also heard all that was said to Sanjaya, O glorious one. The words were even these: "Let only five villages be granted to us, namely..." But, O Krishna, O scion of the Dasharha race, having heard these words of Yudhishthira, endowed with modesty and desiring peace, Suyodhana did nothing in accordance with them.'
47e207a95042 · प्रकाशित 17 जुल॰ 2026, 5:02:03 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage (5.82.1-5) develops the central theme of the Udyoga-parva: the effort for peace unfolds already against the backdrop of an inevitable war. Dharma reveals itself here through speech, through the choice of an embassy, through fidelity to one's word, and through the kings' responsibility for the consequences of their decisions.