आ केशग्रहणान् मित्रम् अकार्यात् संनिवर्तयन् ॥
अवाच्यः कस्य चिद् भवति कृतयत्नो यथाबलम् ॥
तत् समर्थं शुभं वाक्यं धर्मार्थसहितं हितम् ॥
धार्तराष्ट्रः सहामात्यो ग्रहीतुं विदुरार्हति ॥
हितं हि धार्तराष्ट्राणां पाण्डवानां तथैव च ॥
पृथिव्यां क्षत्रियाणां च यतिष्ये ऽहम् अमायया ॥
हिते प्रयतमानं मां शङ्केद् दुर्योधनो यदि ॥
हृदयस्य च मे प्रीतिर् आनृण्यं च भविष्यति ॥
ज्ञातीनां हि मिथो भेदे यन् मित्रं नाभिपद्यते ॥
सर्वयत्नेन मध्यस्थं न तन् मित्रं विदुर् बुधाः ॥
ā keśagrahaṇān mitram akāryāt saṃnivartayan ||
avācyaḥ kasya cid bhavati kṛtayatno yathābalam ||
tat samarthaṃ śubhaṃ vākyaṃ dharmārthasahitaṃ hitam ||
dhārtarāṣṭraḥ sahāmātyo grahītuṃ vidurārhati ||
hitaṃ hi dhārtarāṣṭrāṇāṃ pāṇḍavānāṃ tathaiva ca ||
pṛthivyāṃ kṣatriyāṇāṃ ca yatiṣye 'ham amāyayā ||
hite prayatamānaṃ māṃ śaṅked duryodhano yadi ||
hṛdayasya ca me prītir ānṛṇyaṃ ca bhaviṣyati ||
jñātīnāṃ hi mitho bhede yan mitraṃ nābhipadyate ||
sarvayatnena madhyasthaṃ na tan mitraṃ vidur budhāḥ ||
'Therefore, O Bharata, after my mission has succeeded, you may entertain me and my companions.' In reply, the son of Dhritarashtra again said to Janardana: 'It does not befit you, O Keshava, to behave toward us in this manner. Whether you succeed or fail, we strive to please you, O slayer of Madhu, on account of our ties with you. Yet it seems that all our efforts, O scion of the Dashariha race, are in vain. Nor do we see any reason, O slayer of Madhu, foremost of men, why you will not accept the honors we offer out of love and friendship. Between you and us, O Govinda, there is neither enmity nor war. Therefore, on reflection, you will find that such words scarcely become you.' Vaishampayana continued: 'Thus addressed, Janardana of the Dashariha race, having looked upon the son of Dhritarashtra and all his counselors, replied to the king: "Neither out of desire, nor out of anger, nor out of malice, nor for gain, nor for the sake of argument, nor through temptation shall I depart from virtue. When a man is in distress, he takes food from another. But at present, O king, you have not won my affection by any act of yours, nor have I myself been cast into distress. Without any cause, O king, you have hated, from the very moment of their birth, your dear and gentle brothers — the Pandavas — endowed with every virtue."'
f218f6898973 · प्रकाशित 17 जुल॰ 2026, 5:18:56 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage (5.91.11-15) develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war becomes inevitable. Key themes: the Pandavas, Duryodhana, Vidura. Here dharma reveals itself through speech, the choice of embassy, faithfulness to one's word, and the responsibility of kings for the consequences of their decisions.