महाभारत
Bhagavad-yāna (125) (The Embassy of Krishna to the Kurus, Chapters 71-137)5.125.21-25
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महाभारत · 5.125.21-25
देवनागरी

अचिन्तयन् कं चिद् अन्यं यावज्जीवं तथाचरेत् ॥
एष धर्मः क्षत्रियाणां मतम् एतच् च मे सदा ॥
राज्यांशश् चाभ्यनुज्ञातो यो मे पित्रा पुराभवत् ॥
न स लभ्यः पुनर् जातु मयि जीवति केशव ॥
यावच् च राजा ध्रियते धृतराष्ट्रो जनार्दन ॥
न्यस्तशस्त्रा वयं ते वाप्य् उपजीवाम माधव ॥
यद्य् अदेयं पुरा दत्तं राज्यं परवतो मम ॥
अज्ञानाद् वा भयाद् वापि मयि बाले जनार्दन ॥
न तद् अद्य पुनर् लभ्यं पाण्डवैर् वृष्णिनन्दन ॥
ध्रियमाणे महाबाहो मयि संप्रति केशव ॥

लिप्यंतरण (IAST)

acintayan kaṃ cid anyaṃ yāvajjīvaṃ tathācaret ||
eṣa dharmaḥ kṣatriyāṇāṃ matam etac ca me sadā ||
rājyāṃśaś cābhyanujñāto yo me pitrā purābhavat ||
na sa labhyaḥ punar jātu mayi jīvati keśava ||
yāvac ca rājā dhriyate dhṛtarāṣṭro janārdana ||
nyastaśastrā vayaṃ te vāpy upajīvāma mādhava ||
yady adeyaṃ purā dattaṃ rājyaṃ paravato mama ||
ajñānād vā bhayād vāpi mayi bāle janārdana ||
na tad adya punar labhyaṃ pāṇḍavair vṛṣṇinandana ||
dhriyamāṇe mahābāho mayi saṃprati keśava ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
अचिन्तयन्acintayannot regarding; not taking into account
कंkaṃwhom; by whom
चिद्cid-ever; any
अन्यंanyaṃother; another
यावज्जीवंyāvajjīvaṃfor as long as he lives; throughout his life
तथाचरेत्tathācaretlet him act thus; let him so conduct himself
एषeṣathis; it
धर्मःdharmaḥdharma; righteousness
क्षत्रियाणांkṣatriyāṇāṃof the kshatriyas; of warriors
मतम्matamis held; opinion
एतच्etacthis; such
caand; also
मेmemy; for me
सदाsadāalways; ever
राज्यांशश्rājyāṃśaśthe share of the kingdom; the portion of the realm
चाभ्यनुज्ञातोcābhyanujñātoand granted; and acknowledged
योyowhich; that which
मेmemy; to me
पित्राpitrāby my father; by his father
पुराभवत्purābhavatexisted formerly; once was
nanot; no
sait; this
लभ्यःlabhyaḥobtainable; to be gained
पुनर्punaragain; further
जातुjātuever; at any time
मयिmayiwhile I; with me
जीवतिjīvatilive; am living
केशवkeśavaO Keshava; O Krishna
यावच्yāvacas long as; while
caand; also
राजाrājāthe king; the sovereign
ध्रियतेdhriyateendures; remains alive
धृतराष्ट्रोdhṛtarāṣṭroDhritarashtra; King Dhritarashtra
जनार्दनjanārdanaO Janardana; O Krishna
न्यस्तशस्त्राnyastaśastrāhaving laid down our weapons; having set aside our swords
वयंvayaṃwe; we ourselves
तेtethey; those
वाप्य्vāpyor else; and also
उपजीवामupajīvāmalive under his rule; subsist by him
माधवmādhavaO Madhava; O descendant of Madhu
यद्य्yadyif; when
अदेयंadeyaṃnot to be given; that which ought not be given
पुराpurāformerly; earlier
दत्तंdattaṃwas given; was granted
राज्यंrājyaṃthe kingdom; the dominion
परवतोparavatobelonging to another; from another's possession
ममmamamine; of mine
अज्ञानाद्ajñānādout of ignorance; through lack of knowledge
वाor; either
भयाद्bhayādout of fear; from dread
वापिvāpior else; or
मयिmayiwhen I; to me
बालेbālewas a child; in childhood
जनार्दनjanārdanaO Janardana; O Krishna
nanot; no
तद्tadthat; this
अद्यadyatoday; now
पुनर्punaragain; further
लभ्यंlabhyaṃto be obtained; attainable
पाण्डवैर्pāṇḍavairby the Pandavas; with the Pandavas
वृष्णिनन्दनvṛṣṇinandanaO joy of the Vrishnis; O descendant of Vrishni
ध्रियमाणेdhriyamāṇewhile enduring; while alive
महाबाहोmahābāhoO mighty-armed one; O strong-armed one
मयिmayiwhile I; with me
संप्रतिsaṃpratinow; at present; currently
केशवkeśavaO Keshava; O Krishna
अनुवाद

"'Without regard for anyone else, let a man so conduct himself throughout his life. This is the dharma of the kshatriyas, and such has always been my view. That share of the kingdom which was once granted to me by my father — as long as I live, it can never be taken from me again, O Keshava. As long as King Dhritarashtra lives, O Janardana, both we and they, having laid down our weapons, live under his rule, O Madhava. If this kingdom, belonging to another, was formerly given to me — though it ought not to have been given — whether out of ignorance or out of fear, when I was a child, O Janardana, then today the Pandavas can never obtain it again, O joy of the Vrishnis, while I still live, O mighty-armed Keshava.'"

संस्करण

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