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Bhagavad-gītā (004) (Jnana-Karma-Sannyasa Yoga)6.26.24-32
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महाभारत · 6.26.24-32
॥
देवनागरी

ब्रह्मार्पणं ब्रह्महविर् ब्रह्माग्नौ ब्रह्मणा हुतम् ॥
ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना ॥
दैवम् एवापरे यज्ञं योगिनः पर्युपासते ॥
ब्रह्माग्नाव् अपरे यज्ञं यज्ञेनैवोपजुह्वति ॥
श्रोत्रादीनीन्द्रियाण्य् अन्ये संयमाग्निषु जुह्वति ॥
शब्दादीन् विषयान् अन्य इन्द्रियाग्निषु जुह्वति ॥
सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे ॥
आत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते ॥
द्रव्ययज्ञास् तपोयज्ञा योगयज्ञास् तथापरे ॥
स्वाध्यायज्ञानयज्ञाश् च यतयः संशितव्रताः ॥
अपाने जुह्वति प्राणं प्राणे ऽपानं तथापरे ॥
प्राणापानगती रुद्ध्वा प्राणायामपरायणाः ॥
अपरे नियताहाराः प्राणान् प्राणेषु जुह्वति ॥
सर्वे ऽप्य् एते यज्ञविदो यज्ञक्षपितकल्मषाः ॥
यज्ञशिष्टामृतभुजो यान्ति ब्रह्म सनातनम् ॥
नायं लोको ऽस्त्य् अयज्ञस्य कुतो ऽन्यः कुरुसत्तम ॥
एवं बहुविधा यज्ञा वितता ब्रह्मणो मुखे ॥
कर्मजान् विद्धि तान् सर्वान् एवं ज्ञात्वा विमोक्ष्यसे ॥

लिप्यंतरण (IAST)

brahmārpaṇaṃ brahmahavir brahmāgnau brahmaṇā hutam ||
brahmaiva tena gantavyaṃ brahmakarmasamādhinā ||
daivam evāpare yajñaṃ yoginaḥ paryupāsate ||
brahmāgnāv apare yajñaṃ yajñenaivopajuhvati ||
śrotrādīnīndriyāṇy anye saṃyamāgniṣu juhvati ||
śabdādīn viṣayān anya indriyāgniṣu juhvati ||
sarvāṇīndriyakarmāṇi prāṇakarmāṇi cāpare ||
ātmasaṃyamayogāgnau juhvati jñānadīpite ||
dravyayajñās tapoyajñā yogayajñās tathāpare ||
svādhyāyajñānayajñāś ca yatayaḥ saṃśitavratāḥ ||
apāne juhvati prāṇaṃ prāṇe 'pānaṃ tathāpare ||
prāṇāpānagatī ruddhvā prāṇāyāmaparāyaṇāḥ ||
apare niyatāhārāḥ prāṇān prāṇeṣu juhvati ||
sarve 'py ete yajñavido yajñakṣapitakalmaṣāḥ ||
yajñaśiṣṭāmṛtabhujo yānti brahma sanātanam ||
nāyaṃ loko 'sty ayajñasya kuto 'nyaḥ kurusattama ||
evaṃ bahuvidhā yajñā vitatā brahmaṇo mukhe ||
karmajān viddhi tān sarvān evaṃ jñātvā vimokṣyase ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
ब्रह्मार्पणं ब्रह्महविर्brahmārpaṇaṃ brahmahavirBrahman is the offering, Brahman is the sacrifice; Brahman is the ladle and Brahman the oblation
ब्रह्माग्नौ ब्रह्मणा हुतम्brahmāgnau brahmaṇā hutamoffered by Brahman into the fire of Brahman; presented by Brahman into the Brahman-fire
ब्रह्मैव तेन गन्तव्यंbrahmaiva tena gantavyaṃBrahman alone is to be reached by him; Brahman alone is to be attained
ब्रह्मकर्मसमाधिनाbrahmakarmasamādhināby one absorbed in action as Brahman; by one immersed in Brahman-action
दैवम् एवापरे यज्ञंdaivam evāpare yajñaṃothers, indeed, the divine sacrifice; others the sacrifice to the devas
योगिनः पर्युपासतेyoginaḥ paryupāsateyogins worship; practitioners perform
ब्रह्माग्नाव् अपरे यज्ञंbrahmāgnāv apare yajñaṃothers the sacrifice into the fire of Brahman; others into the Brahman-fire the sacrifice
यज्ञेनैवोपजुह्वतिyajñenaivopajuhvatioffer by means of sacrifice itself; present by sacrifice itself
श्रोत्रादीनीन्द्रियाण्य् अन्येśrotrādīnīndriyāṇy anyeothers, the senses beginning with hearing; other organs, starting with hearing
संयमाग्निषु जुह्वतिsaṃyamāgniṣu juhvatioffer into the fires of restraint; sacrifice in the fires of control
शब्दादीन् विषयान् अन्यśabdādīn viṣayān anyaothers, the objects beginning with sound; other objects, starting with sound
इन्द्रियाग्निषु जुह्वतिindriyāgniṣu juhvatioffer into the fires of the senses; sacrifice in the fires of the organs
सर्वाणीन्द्रियकर्माणिsarvāṇīndriyakarmāṇiall the actions of the senses; all the activities of the organs
प्राणकर्माणि चापरेprāṇakarmāṇi cāpareand others the actions of the pranas; others too the activities of the vital airs
आत्मसंयमयोगाग्नौātmasaṃyamayogāgnauinto the fire of the yoga of self-restraint; into the yoga-fire of self-mastery
जुह्वति ज्ञानदीपितेjuhvati jñānadīpiteoffer, kindled by knowledge; sacrifice, ignited by knowledge
द्रव्ययज्ञास् तपोयज्ञाdravyayajñās tapoyajñāby the sacrifice of possessions, by the sacrifice of austerity; sacrificing through gifts and through discipline
योगयज्ञास् तथापरेyogayajñās tathāpareothers too by the sacrifice of yoga; others perform the yoga-sacrifice
स्वाध्यायज्ञानयज्ञाश् चsvādhyāyajñānayajñāś caand by the sacrifice of study and knowledge; and by the sacrifice of sacred recitation and knowledge
यतयः संशितव्रताःyatayaḥ saṃśitavratāḥascetics with strict vows; renunciants of firm vows
अपाने जुह्वति प्राणंapāne juhvati prāṇaṃoffer prana into apana; sacrifice prana into apana
प्राणे ऽपानं तथापरेprāṇe 'pānaṃ tathāpareothers too, apana into prana; others, apana into prana
प्राणापानगती रुद्ध्वाprāṇāpānagatī ruddhvāhaving restrained the movement of prana and apana; having stopped the movement of inhalation and exhalation
प्राणायामपरायणाःprāṇāyāmaparāyaṇāḥdevoted to pranayama; focused on pranayama
अपरे नियताहाराःapare niyatāhārāḥothers, with regulated food; others, moderate in eating
प्राणान् प्राणेषु जुह्वतिprāṇān prāṇeṣu juhvatioffer the pranas into the pranas; the vital airs into the vital airs
सर्वे ऽप्य् एते यज्ञविदोsarve 'py ete yajñavidoall these too are knowers of sacrifice; all of them are experts in yajna
यज्ञक्षपितकल्मषाःyajñakṣapitakalmaṣāḥwho have destroyed impurity through sacrifice; whose sins are consumed by sacrifice
यज्ञशिष्टामृतभुजोyajñaśiṣṭāmṛtabhujotasting the nectar of the remnants of sacrifice; feeding on the amrita left after yajna
यान्ति ब्रह्म सनातनम्yānti brahma sanātanamgo to the eternal Brahman; attain the imperishable Brahman
नायं लोको ऽस्त्य् अयज्ञस्यnāyaṃ loko 'sty ayajñasyathis world does not exist for the non-sacrificer; this world is not for one without yajna
कुतो ऽन्यः कुरुसत्तमkuto 'nyaḥ kurusattamahow then the other world, O best of the Kurus; what to say of another, O best of the Kurus
एवं बहुविधा यज्ञाevaṃ bahuvidhā yajñāthus sacrifices of many kinds; thus various kinds of yajna
वितता ब्रह्मणो मुखेvitatā brahmaṇo mukheare spread out in the mouth of Brahman; are laid out in the word of the Veda
कर्मजान् विद्धि तान् सर्वान्karmajān viddhi tān sarvānknow them all as born of action; know them all as arising from deeds
एवं ज्ञात्वा विमोक्ष्यसेevaṃ jñātvā vimokṣyasethus knowing, you will be freed; understanding this, you will be liberated
अनुवाद

"Brahman is the offering, Brahman is the sacrifice; it is offered by Brahman into the fire of Brahman. Brahman alone is to be attained by one absorbed in action as Brahman. Some yogins worship the divine sacrifice; others offer sacrifice by sacrifice itself into the fire of Brahman. Some offer hearing and the other senses into the fires of restraint; others offer sound and the other objects into the fires of the senses. Others offer all the actions of the senses and the actions of the pranas into the fire of the yoga of self-restraint, kindled by knowledge. Some perform sacrifice through possessions, others through austerity, others through yoga; ascetics of firm vows perform sacrifice through study and knowledge. Some offer prana into apana, others apana into prana; having restrained the movement of prana and apana, they are devoted to pranayama. Others, moderate in food, offer the pranas into the pranas. All these are knowers of sacrifice, their impurity destroyed by sacrifice. Tasting the nectar of the remnants of sacrifice, they go to the eternal Brahman. For one who does not perform sacrifice, not even this world exists — how then the other, O best of the Kurus? Thus many kinds of sacrifice are spread out in the mouth of Brahman; know them all as born of action. Knowing this, you will be freed."

संस्करण

ac156930da8f · प्रकाशित 17 जुल॰ 2026, 8:55:05 pm UTC

उपलब्ध भाषाएँRUEN
पिछलाश्लोक 6.26.16-23

श्लोक बदलें इन कुंजियों से