अथ चित्तं समाधातुं न शक्नोषि मयि स्थिरम् ॥
अभ्यासयोगेन ततो माम् इच्छाप्तुं धनंजय ॥
अभ्यासे ऽप्य् असमर्थो ऽसि मत्कर्मपरमो भव ॥
मदर्थम् अपि कर्माणि कुर्वन् सिद्धिम् अवाप्स्यसि ॥
अथैतद् अप्य् अशक्तो ऽसि कर्तुं मद्योगम् आश्रितः ॥
सर्वकर्मफलत्यागं ततः कुरु यतात्मवान् ॥
श्रेयो हि ज्ञानम् अभ्यासाज् ज्ञानाद् ध्यानं विशिष्यते ॥
ध्यानात् कर्मफलत्यागस् त्यागाच् छान्तिर् अनन्तरम् ॥
atha cittaṃ samādhātuṃ na śaknoṣi mayi sthiram ||
abhyāsayogena tato mām icchāptuṃ dhanaṃjaya ||
abhyāse 'py asamartho 'si matkarmaparamo bhava ||
madartham api karmāṇi kurvan siddhim avāpsyasi ||
athaitad apy aśakto 'si kartuṃ madyogam āśritaḥ ||
sarvakarmaphalatyāgaṃ tataḥ kuru yatātmavān ||
śreyo hi jñānam abhyāsāj jñānād dhyānaṃ viśiṣyate ||
dhyānāt karmaphalatyāgas tyāgāc chāntir anantaram ||
"But if you are unable to fix your mind firmly on Me, then seek to attain Me through the yoga of practice, O Dhananjaya. If you are unable even for such practice, make My work supreme; performing actions for My sake, you will attain perfection. If you are unable even for this, then, taking refuge in My yoga and mastering yourself, renounce the fruits of all actions. Knowledge is better than mere practice, meditation surpasses knowledge, renunciation of the fruits of action is higher than meditation, and from renunciation peace follows at once."
dc5113e87919 · प्रकाशित 17 जुल॰ 2026, 9:02:20 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Krishna offers a ladder of grace: concentration of the mind, practice, action performed for Him, and, failing that, at least the giving up of its fruits. The path is never closed by weakness; it moves a person to whatever step is within reach, and that step still leads to Him.