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Bhagavad-gītā (014) (Guna-Traya-Vibhaga Yoga)6.36.5-9
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महाभारत · 6.36.5-9
॥
देवनागरी

सत्त्वं रजस् तम इति गुणाः प्रकृतिसंभवाः ॥
निबध्नन्ति महाबाहो देहे देहिनम् अव्ययम् ॥
तत्र सत्त्वं निर्मलत्वात् प्रकाशकम् अनामयम् ॥
सुखसङ्गेन बध्नाति ज्ञानसङ्गेन चानघ ॥
रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम् ॥
तन् निबध्नाति कौन्तेय कर्मसङ्गेन देहिनम् ॥
तमस् त्व् अज्ञानजं विद्धि मोहनं सर्वदेहिनाम् ॥
प्रमादालस्यनिद्राभिस् तन् निबध्नाति भारत ॥
सत्त्वं सुखे सञ्जयति रजः कर्मणि भारत ॥
ज्ञानम् आवृत्य तु तमः प्रमादे सञ्जयत्य् उत ॥

लिप्यंतरण (IAST)

sattvaṃ rajas tama iti guṇāḥ prakṛtisaṃbhavāḥ ||
nibadhnanti mahābāho dehe dehinam avyayam ||
tatra sattvaṃ nirmalatvāt prakāśakam anāmayam ||
sukhasaṅgena badhnāti jñānasaṅgena cānagha ||
rajo rāgātmakaṃ viddhi tṛṣṇāsaṅgasamudbhavam ||
tan nibadhnāti kaunteya karmasaṅgena dehinam ||
tamas tv ajñānajaṃ viddhi mohanaṃ sarvadehinām ||
pramādālasyanidrābhis tan nibadhnāti bhārata ||
sattvaṃ sukhe sañjayati rajaḥ karmaṇi bhārata ||
jñānam āvṛtya tu tamaḥ pramāde sañjayaty uta ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
सत्त्वं रजस् तम इतिsattvaṃ rajas tama itisattva, rajas, tamas — thus; sattva, rajas, and tamas
गुणाः प्रकृतिसंभवाःguṇāḥ prakṛtisaṃbhavāḥgunas born of prakriti; qualities arisen from nature
निबध्नन्ति महाबाहोnibadhnanti mahābāhothey bind, O mighty-armed one; they fetter, O mighty-armed one
देहे देहिनम् अव्ययम्dehe dehinam avyayamthe imperishable embodied one in the body; the imperishable soul in the body
तत्र सत्त्वं निर्मलत्वात्tatra sattvaṃ nirmalatvātthere sattva, because of its purity; there sattva, owing to its clarity
प्रकाशकम् अनामयम्prakāśakam anāmayamilluminating, free from affliction; luminous and free from disease
सुखसङ्गेन बध्नातिsukhasaṅgena badhnātibinds by attachment to happiness; fetters through attachment to joy
ज्ञानसङ्गेन चानघjñānasaṅgena cānaghaand by attachment to knowledge, O sinless one; and through attachment to knowledge
रजो रागात्मकं विद्धिrajo rāgātmakaṃ viddhiknow rajas as of the nature of passion; know passion as the essence of rajas
तृष्णासङ्गसमुद्भवम्tṛṣṇāsaṅgasamudbhavamarisen from craving and attachment; produced by thirst and clinging
तन् निबध्नाति कौन्तेयtan nibadhnāti kaunteyait binds, O son of Kunti; it fetters, O son of Kunti
कर्मसङ्गेन देहिनम्karmasaṅgena dehinamthe embodied one by attachment to action; the embodied one through attachment to deeds
तमस् त्व् अज्ञानजं विद्धिtamas tv ajñānajaṃ viddhibut know tamas as born of ignorance; understand tamas as the offspring of ignorance
मोहनं सर्वदेहिनाम्mohanaṃ sarvadehināmdeluding all embodied beings; bewildering all who bear a body
प्रमादालस्यनिद्राभिस्pramādālasyanidrābhisby negligence, laziness, and sleep; by carelessness, indolence, and drowsiness
तन् निबध्नाति भारतtan nibadhnāti bhāratait binds, O Bharata; it fetters, descendant of Bharata
सत्त्वं सुखे सञ्जयतिsattvaṃ sukhe sañjayatisattva attaches one to happiness; sattva joins one to joy
रजः कर्मणि भारतrajaḥ karmaṇi bhāratarajas to action, O Bharata; rajas — to activity
ज्ञानम् आवृत्य तु तमःjñānam āvṛtya tu tamaḥbut covering knowledge, tamas; tamas, having veiled knowledge
प्रमादे सञ्जयत्य् उतpramāde sañjayaty utaattaches one to negligence as well; joins one to carelessness
अनुवाद

"Sattva, rajas, and tamas are the gunas born of prakriti, O mighty-armed one; they bind the imperishable embodied soul within the body. Sattva, by its very purity, is luminous and free from affliction, yet it binds through attachment to happiness and attachment to knowledge, O sinless one. Know rajas as having the nature of passion, arising from craving and attachment; it binds the embodied soul through attachment to action, O son of Kunti. Know tamas as born of ignorance, deluding all embodied beings; it binds through negligence, laziness, and sleep, O Bharata. Sattva attaches one to happiness, rajas to action, and tamas, covering knowledge, attaches one to negligence."

संस्करण

7e614d00ceb8 · प्रकाशित 17 जुल॰ 2026, 9:02:20 pm UTC

उपलब्ध भाषाएँRUEN
पिछलाश्लोक 6.36.1-4

श्लोक बदलें इन कुंजियों से