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Bhagavad-gītā (014) (Guna-Traya-Vibhaga Yoga)6.36.22-25
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महाभारत · 6.36.22-25
॥
देवनागरी

श्रीभगवान् उवाच
प्रकाशं च प्रवृत्तिं च मोहम् एव च पाण्डव ॥
न द्वेष्टि संप्रवृत्तानि न निवृत्तानि काङ्क्षति ॥
उदासीनवद् आसीनो गुणैर् यो न विचाल्यते ॥
गुणा वर्तन्त इत्य् एव यो ऽवतिष्ठति नेङ्गते ॥
समदुःखसुखः स्वस्थः समलोष्टाश्मकाञ्चनः ॥
तुल्यप्रियाप्रियो धीरस् तुल्यनिन्दात्मसंस्तुतिः ॥
मानावमानयोस् तुल्यस् तुल्यो मित्रारिपक्षयोः ॥
सर्वारम्भपरित्यागी गुणातीतः स उच्यते ॥

लिप्यंतरण (IAST)

śrībhagavān uvāca
prakāśaṃ ca pravṛttiṃ ca moham eva ca pāṇḍava ||
na dveṣṭi saṃpravṛttāni na nivṛttāni kāṅkṣati ||
udāsīnavad āsīno guṇair yo na vicālyate ||
guṇā vartanta ity eva yo 'vatiṣṭhati neṅgate ||
samaduḥkhasukhaḥ svasthaḥ samaloṣṭāśmakāñcanaḥ ||
tulyapriyāpriyo dhīras tulyanindātmasaṃstutiḥ ||
mānāvamānayos tulyas tulyo mitrāripakṣayoḥ ||
sarvārambhaparityāgī guṇātītaḥ sa ucyate ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
श्रीभगवान् उवाचśrībhagavān uvācaShri Bhagavan said; The Blessed Lord spoke
प्रकाशं च प्रवृत्तिं चprakāśaṃ ca pravṛttiṃ calight and activity; clarity and activity
मोहम् एव च पाण्डवmoham eva ca pāṇḍavaand delusion as well, O son of Pandu; and bewilderment too, son of Pandu
न द्वेष्टि संप्रवृत्तानिna dveṣṭi saṃpravṛttānihe does not hate when they have arisen; he does not spurn them once they appear
न निवृत्तानि काङ्क्षतिna nivṛttāni kāṅkṣatinor does he desire them when they have ceased; and does not crave them once they vanish
उदासीनवद् आसीनोudāsīnavad āsīnoseated as if indifferent; abiding as one neutral
गुणैर् यो न विचाल्यतेguṇair yo na vicālyatewho is not shaken by the gunas; whom the qualities do not disturb
गुणा वर्तन्त इत्य् एवguṇā vartanta ity eva"the gunas are acting" — thus alone; "the qualities are in motion" — so
यो ऽवतिष्ठति नेङ्गतेyo 'vatiṣṭhati neṅgatewho remains steady and does not waver; who stands firm and does not stir
समदुःखसुखः स्वस्थःsamaduḥkhasukhaḥ svasthaḥequal in suffering and happiness, self-abiding; the same in pain and joy, established in himself
समलोष्टाश्मकाञ्चनःsamaloṣṭāśmakāñcanaḥequal to a clod of earth, a stone, and gold; the same toward clay, stone, and gold
तुल्यप्रियाप्रियो धीरःtulyapriyāpriyo dhīraḥequal to the dear and the undear, steadfast; wise, the same toward the beloved and the unloved
तुल्यनिन्दात्मसंस्तुतिःtulyanindātmasaṃstutiḥequal in blame and self-praise; the same toward reproach and praise
मानावमानयोस् तुल्यस्mānāvamānayos tulyasequal in honor and dishonor; the same in respect and humiliation
तुल्यो मित्रारिपक्षयोःtulyo mitrāripakṣayoḥequal toward the side of friend and foe; the same toward ally and adversary
सर्वारम्भपरित्यागीsarvārambhaparityāgīhaving abandoned all selfish undertakings; having renounced egoistic ventures
गुणातीतः स उच्यतेguṇātītaḥ sa ucyatehe is called one who has transcended the gunas; he is said to have gone beyond the gunas
अनुवाद

Shri Bhagavan said: "O son of Pandu, he does not hate light, activity, and delusion when they arise, nor does he desire them when they cease. Abiding as if indifferent, he is not shaken by the gunas; he stands firm, understanding, 'The gunas are acting,' and does not waver. Equal in suffering and happiness, established in himself, the same toward a clod of earth, a stone, and gold, steadfast, equal toward the dear and the undear, toward blame and praise, toward honor and dishonor, the same toward the side of friend and foe, having abandoned all selfish undertakings — he is called one who has transcended the gunas."

संस्करण

9c7172501878 · प्रकाशित 17 जुल॰ 2026, 9:02:20 pm UTC

उपलब्ध भाषाएँRUEN
पिछलाश्लोक 6.36.21

श्लोक बदलें इन कुंजियों से