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Bhīṣma-parva, adhyāya 1146.114.31-40
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महाभारत · 6.114.31-40
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शक्तो ऽहं धनुषैकेन निहन्तुं सर्वपाण्डवान् ॥
यद्य् एषां न भवेद् गोप्ता विष्वक्सेनो महाबलः ॥
कारणद्वयम् आस्थाय नाहं योत्स्यामि पाण्डवैः ॥
अवध्यत्वाच् च पाण्डूनां स्त्रीभावाच् च शिखण्डिनः ॥
पित्रा तुष्टेन मे पूर्वं यदा कालीम् उदावहत् ॥
स्वच्छन्दमरणं दत्तम् अवध्यत्वं रणे तथा ॥
तस्मान् मृत्युम् अहं मन्ये प्राप्तकालम् इवात्मनः ॥
एवं ज्ञात्वा व्यवसितं भीष्मस्यामिततेजसः ॥
ऋषयो वसवश् चैव वियत्स्था भीष्मम् अब्रुवन् ॥
यत् ते व्यवसितं वीर अस्माकं सुमहत् प्रियम् ॥
तत् कुरुष्व महेष्वास युद्धाद् बुद्धिं निवर्तय ॥
तस्य वाक्यस्य निधने प्रादुरासीच् छिवो ऽनिलः ॥
अनुलोमः सुगन्धी च पृषतैश् च समन्वितः ॥
देवदुन्दुभयश् चैव संप्रणेदुर् महास्वनाः ॥
पपात पुष्पवृष्टिश् च भीष्मस्योपरि पार्थिव ॥
न च तच् छुश्रुवे कश् चित् तेषां संवदतां नृप ॥
ऋते भीष्मं महाबाहुं मां चापि मुनितेजसा ॥
संभ्रमश् च महान् आसीत् त्रिदशानां विशां पते ॥
पतिष्यति रथाद् भीष्मे सर्वलोकप्रिये तदा ॥
इति देवगणानां च श्रुत्वा वाक्यं महामनाः ॥
ततः शांतनवो भीष्मो बीभत्सुं नाभ्यवर्तत ॥
भिद्यमानः शितैर् बाणैः सर्वावरणभेदिभिः ॥

लिप्यंतरण (IAST)

śakto 'haṃ dhanuṣaikena nihantuṃ sarvapāṇḍavān ||
yady eṣāṃ na bhaved goptā viṣvakseno mahābalaḥ ||
kāraṇadvayam āsthāya nāhaṃ yotsyāmi pāṇḍavaiḥ ||
avadhyatvāc ca pāṇḍūnāṃ strībhāvāc ca śikhaṇḍinaḥ ||
pitrā tuṣṭena me pūrvaṃ yadā kālīm udāvahat ||
svacchandamaraṇaṃ dattam avadhyatvaṃ raṇe tathā ||
tasmān mṛtyum ahaṃ manye prāptakālam ivātmanaḥ ||
evaṃ jñātvā vyavasitaṃ bhīṣmasyāmitatejasaḥ ||
ṛṣayo vasavaś caiva viyatsthā bhīṣmam abruvan ||
yat te vyavasitaṃ vīra asmākaṃ sumahat priyam ||
tat kuruṣva maheṣvāsa yuddhād buddhiṃ nivartaya ||
tasya vākyasya nidhane prādurāsīc chivo 'nilaḥ ||
anulomaḥ sugandhī ca pṛṣataiś ca samanvitaḥ ||
devadundubhayaś caiva saṃpraṇedur mahāsvanāḥ ||
papāta puṣpavṛṣṭiś ca bhīṣmasyopari pārthiva ||
na ca tac chuśruve kaś cit teṣāṃ saṃvadatāṃ nṛpa ||
ṛte bhīṣmaṃ mahābāhuṃ māṃ cāpi munitejasā ||
saṃbhramaś ca mahān āsīt tridaśānāṃ viśāṃ pate ||
patiṣyati rathād bhīṣme sarvalokapriye tadā ||
iti devagaṇānāṃ ca śrutvā vākyaṃ mahāmanāḥ ||
tataḥ śāṃtanavo bhīṣmo bībhatsuṃ nābhyavartata ||
bhidyamānaḥ śitair bāṇaiḥ sarvāvaraṇabhedibhiḥ ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
शक्तः अहम् धनुषा एकेनśaktaḥ aham dhanuṣā ekenaI am able with a single bow; I could with one bow
निहन्तुम् सर्वपाण्डवान्nihantum sarvapāṇḍavānto slay all the Pandavas; to destroy all the sons of Pandu
यदि एषाम् न भवेत् गोप्ताyadi eṣām na bhavet goptāif they had no protector; were there no guardian of theirs
विष्वक्सेनः महाबलःviṣvaksenaḥ mahābalaḥVishvaksena, of great strength; the mighty Krishna
कारणद्वयम् आस्थायkāraṇadvayam āsthāyaholding to two reasons; resting upon a pair of causes
न अहम् योत्स्यामि पाण्डवैःna aham yotsyāmi pāṇḍavaiḥI will not fight the Pandavas; I shall not do battle
अवध्यत्वात् च पाण्डूनाम्avadhyatvāt ca pāṇḍūnāmbecause of the Pandus' invulnerability; for the sons of Pandu cannot be slain
स्त्रीभावात् च शिखण्डिनःstrībhāvāt ca śikhaṇḍinaḥand because of Shikhandin's womanly nature; and because of Shikhandin's condition
पित्रा तुष्टेन मे पूर्वम्pitrā tuṣṭena me pūrvamby my father, once pleased with me; by my contented father, formerly
यदा कालीम् उदावहत्yadā kālīm udāvahatwhen he took Kali as his wife; when he married Kali
स्वच्छन्दमरणम् दत्तम्svacchandamaraṇam dattamdeath at my own will was granted; the choice of death was given
अवध्यत्वम् रणे तथाavadhyatvam raṇe tathāand likewise invulnerability in battle; also unassailability on the field
तस्मात् मृत्युम् अहम् मन्येtasmāt mṛtyum aham manyetherefore I consider death; so I regard death
प्राप्तकालम् इव आत्मनःprāptakālam iva ātmanaḥas my own time now come; as my appointed hour
एवम् ज्ञात्वा व्यवसितम्evam jñātvā vyavasitamthus knowing the resolve; having learned this determination
भीष्मस्य अमिततेजसःbhīṣmasya amitatejasaḥof Bhishma of boundless energy; of the immeasurably powerful Bhishma
ऋषयः वसवः च एवṛṣayaḥ vasavaḥ ca evathe rishis and the Vasus indeed; the sages and the Vasus
वियत्स्थाः भीष्मम् अब्रुवन्viyatsthāḥ bhīṣmam abruvanstanding in the sky, said to Bhishma; spoke to Bhishma from the heavens
यत् ते व्यवसितम् वीरyat te vyavasitam vīra"what you have resolved, O hero; "your decision, hero
अस्माकम् सुमहत् प्रियम्asmākam sumahat priyamis very dear to us; is exceedingly precious to us
तत् कुरुष्व महेष्वासtat kuruṣva maheṣvāsado that, O great archer; act thus, mighty bowman
युद्धात् बुद्धिम् निवर्तयyuddhāt buddhim nivartayaturn your mind away from battle"; withdraw your thought from war"
तस्य वाक्यस्य निधनेtasya vākyasya nidhaneat the close of that speech; when their words ended
प्रादुरासीत् शिवः अनिलःprādurāsīt śivaḥ anilaḥa gentle wind arose; a favorable breeze appeared
अनुलोमः सुगन्धी चanulomaḥ sugandhī cafavorable and fragrant; pleasant and sweet-smelling
पृषतैः च समन्वितःpṛṣataiḥ ca samanvitaḥand mingled with light drops of rain; accompanied by a fine drizzle
देवदुन्दुभयः च एवdevadundubhayaḥ ca evaand the divine kettledrums; the heavenly dundubhis
संप्रणेदुः महास्वनाःsaṃpraṇeduḥ mahāsvanāḥsounded with a great roar; resounded mightily
पपात पुष्पवृष्टिः चpapāta puṣpavṛṣṭiḥ caand a shower of flowers fell; a rain of blossoms poured down
भीष्मस्य उपरि पार्थिवbhīṣmasya upari pārthivaupon Bhishma, O king; over Bhishma, sovereign
न च तत् शुश्रुवेna ca tat śuśruveand none heard that; no one perceived this
कः चित्kaḥ citat all; whatsoever
तेषाम् संवदताम् नृपteṣām saṃvadatām nṛpaof those conversing, O king; of them as they spoke, ruler
ऋते भीष्मम् महाबाहुम्ṛte bhīṣmam mahābāhumexcept mighty-armed Bhishma; save the strong-armed Bhishma
माम् च अपि मुनितेजसाmām ca api munitejasāand myself, through a sage's power; and me too, by the sage's insight
संभ्रमः च महान् आसीत्saṃbhramaḥ ca mahān āsītand great confusion arose; and there was great tumult
त्रिदशानाम् विशाम् पतेtridaśānām viśām pateamong the thirty gods, lord of men; among the gods, ruler of peoples
पतिष्यति रथात् भीष्मेpatiṣyati rathāt bhīṣmewhen Bhishma should fall from his chariot; at the time Bhishma would drop from the chariot
सर्वलोकप्रिये तदाsarvalokapriye tadāhe who is dear to all the worlds; beloved of every world
इति देवगणानाम् चiti devagaṇānām cathus having heard the speech of the hosts of gods; so hearing the divine assembly's words
श्रुत्वा वाक्यम् महामनाःśrutvā vākyam mahāmanāḥthe great-souled one; the noble-minded one
ततः शांतनवः भीष्मःtataḥ śāṃtanavaḥ bhīṣmaḥthen Bhishma, son of Shantanu; after that, the son of Shantanu
बीभत्सुम् न अभ्यवर्ततbībhatsum na abhyavartatadid not turn against Bibhatsu; no longer advanced upon Arjuna
भिद्यमानः शितैः बाणैःbhidyamānaḥ śitaiḥ bāṇaiḥthough pierced by sharp arrows; though rent by keen shafts
सर्वावरणभेदिभिःsarvāvaraṇabhedibhiḥthat broke through every defense; piercing all armor
अनुवाद

He thought: "I am able with a single bow to slay all the Pandavas, were it not for their mighty protector Vishvaksena. But for two reasons I will not fight the Pandavas: because they cannot be slain, and because Shikhandin has a woman's nature. When my father, once pleased with me, took Kali as his wife, he granted me the gift of death at my own will and invulnerability in battle. Therefore I consider that my time of death has now come." Learning of this resolve of Bhishma of boundless energy, the rishis and the Vasus standing in the sky said to him: "What you have decided, O hero, is very dear to us. Do this, great archer; turn your mind away from battle." As their speech came to a close, a gentle, favorable, fragrant wind blew, mingled with light drops of rain. The mighty divine kettledrums sounded with a great roar, and a shower of flowers fell upon Bhishma, O king. No one heard this exchange, O king, except mighty-armed Bhishma and myself - through a sage's power. Among the gods a great commotion arose: Bhishma, beloved of all the worlds, was about to fall from his chariot. Hearing the words of the hosts of gods, the great-souled Bhishma, son of Shantanu, no longer advanced against Bibhatsu, though he was pierced by sharp arrows that broke through every defense."

संस्करण

f992ce997136 · प्रकाशित 17 जुल॰ 2026, 10:03:50 pm UTC

उपलब्ध भाषाएँRUEN
पिछलाश्लोक 6.114.14-30

श्लोक बदलें इन कुंजियों से